Atentatet e shpeshta q\u00eb po ndodhin k\u00ebtyre dit\u00ebve, me pasoj\u00eb vdekjen e personave, q\u00eb sipas policis\u00eb dhe medieve kan\u00eb qen\u00eb t\u00eb p\u00ebrfshir\u00eb n\u00eb bot\u00ebn e krimit, e b\u00ebn Shqip\u00ebrin\u00eb, n\u00eb p\u00ebrpjestimet e duhura, t\u00eb ngjashme me Si\u00e7ilin\u00eb, Kalabrin\u00eb apo Napolin e disa dekadave m\u00eb par\u00eb. <\/p>\n
Logjika e paligjshm\u00ebris\u00eb sjell n\u00eb ekzistimin e nj\u00eb sistemi paralel marrveshjesh dhe “drejt\u00ebsie” q\u00eb shmang institucionet e shtetit ligjor e pse jo n\u00eb disa raste i p\u00ebrdor ata. K\u00ebt\u00eb sistem paralel e kan\u00eb n\u00eb gjak kryesisht shoq\u00ebrit\u00eb q\u00eb ende nuk jan\u00eb shk\u00ebputur nga format primitive t\u00eb jet\u00ebs sociale ose ato shoq\u00ebri ku mbizot\u00ebron krimi m\u00eb shum\u00eb se sa ligji. <\/p>\n
Jo vet\u00ebm k\u00ebto ngjarje, por edhe situata t\u00eb tjera, zbulojn\u00eb brisht\u00ebsin\u00eb dhe sh\u00ebndetin e dob\u00ebt t\u00eb shoq\u00ebris\u00eb shqiptare e cila nuk po gjen rrug\u00ebn drejt ligjshm\u00ebris\u00eb n\u00eb t\u00eb gjith\u00eb kapilar\u00ebt e saj. Nga ana tjet\u00ebr, pasoj\u00eb e drejt\u00ebp\u00ebrdrejt\u00eb e k\u00ebsaj situate, e cila ndihmohet, s\u00eb paku n\u00eb m\u00ebnyr\u00eb t\u00eb t\u00ebrthort\u00eb, edhe nga kaosi politik, jan\u00eb largimet e njer\u00ebzve nga Shqip\u00ebria, sidomos largimi i m\u00eb t\u00eb rinjve. <\/p>\n
G\u00ebnjen ai q\u00eb thot\u00eb se Shqip\u00ebria po ec\u00ebn mir\u00eb. Nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb kjo. Por po ashtu \u00ebsht\u00eb i padrejt\u00eb edhe ai q\u00eb thot\u00eb se n\u00eb Shqip\u00ebri nuk ka t\u00eb ardhme, a thua se at\u00eb duhet t\u00eb na e l\u00ebr\u00eb dikush n\u00eb rrug\u00eb t\u00eb paketuar, si nj\u00eb dhurat\u00eb-befasi, e ne duhet vet\u00ebm t’i zgjidhim fjongon p\u00ebr ta marr\u00eb at\u00eb e p\u00ebr ta shijuar. <\/p>\n
N\u00eb p\u00ebrgjith\u00ebsi kush thot\u00eb se gj\u00ebrat n\u00eb Shqip\u00ebri po ecin mir\u00eb e m\u00eb mir\u00eb, si disa syresh opinionist\u00eb partiak\u00eb, i sh\u00ebrbejn\u00eb as m\u00eb shum\u00eb e as m\u00eb pak, por nj\u00eb vizioni mesianik t\u00eb partis\u00eb s\u00eb rradh\u00ebs n\u00eb pushtet.
\nE nga ana tjet\u00ebr kush me fataliz\u00ebm mohon perspektiv\u00ebn do t\u00eb thot\u00eb se po pret vet\u00ebm t’i z\u00ebr\u00eb vendin t\u00eb par\u00ebve ose e pret k\u00ebt\u00eb t\u00eb ardhme pa mundin e nj\u00eb pune bletare t\u00eb p\u00ebrditshme. <\/p>\n
Duke u kthyer t\u00eb situata e krimit ne ndjejm\u00eb nevoj\u00ebn e nj\u00eb sigurie q\u00eb ka emrin e nj\u00eb angazhimi serioz p\u00ebr luftimin e tij, me vet\u00ebdijen realiste se ai nuk zhduket p\u00ebrgjithmon\u00eb dhe t\u00ebr\u00ebsisht. E megjithat\u00eb nuk jan\u00eb vet\u00ebm institucionet t\u00eb vetmet q\u00eb luftojn\u00eb krimin. Ata kan\u00eb nevoj\u00eb p\u00ebr mb\u00ebshtetje qytetare, madje p\u00ebr pjes\u00ebmarrje qytetare. <\/p>\n
Kjo mb\u00ebshtetje qytetare krijohet kur ndiejm\u00eb se i p\u00ebrkasim qytetit (civitas) e se qyteti na p\u00ebrket t\u00eb gjith\u00ebve. Ky qytet, bashk\u00ebsi personash dhe familjesh, formohet dhe nd\u00ebrtohet. Nuk \u00ebsht\u00eb nj\u00eb afrim i rast\u00ebsish\u00ebm individ\u00ebsh, por nj\u00eb organiz\u00ebm i gjall\u00eb ku secili ka vendin e vet, gjithnj\u00eb n\u00eb relacion me t\u00eb tjer\u00ebt e ku secili angazhohet p\u00ebr t\u00eb tashmen e t\u00eb ardhmen.<\/p>\n","protected":false},"excerpt":{"rendered":"
Atentatet e shpeshta q\u00eb po ndodhin k\u00ebtyre dit\u00ebve, me pasoj\u00eb vdekjen e personave, q\u00eb sipas policis\u00eb dhe medieve kan\u00eb qen\u00eb t\u00eb p\u00ebrfshir\u00eb n\u00eb bot\u00ebn e krimit, e b\u00ebn Shqip\u00ebrin\u00eb, n\u00eb p\u00ebrpjestimet e duhura, t\u00eb ngjashme me Si\u00e7ilin\u00eb, Kalabrin\u00eb apo Napolin e disa dekadave m\u00eb par\u00eb. Logjika e paligjshm\u00ebris\u00eb sjell n\u00eb ekzistimin e nj\u00eb sistemi paralel […]<\/p>\n","protected":false},"author":2,"featured_media":9753,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-9752","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-opinione"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/9752","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=9752"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/9752\/revisions"}],"predecessor-version":[{"id":9754,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/9752\/revisions\/9754"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/9753"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=9752"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=9752"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=9752"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}