N\u00eb \u00e7do shoq\u00ebri, ligjet jan\u00eb pasqyra e vlerave t\u00eb saj. Ato tregojn\u00eb se \u00e7far\u00eb mbrohet, \u00e7far\u00eb nderohet dhe \u00e7far\u00eb sakrifikohet. Kur nj\u00eb shtet nis t\u00eb diskutoj\u00eb ose t\u00eb normalizoj\u00eb euthanasin\u00eb, ai n\u00eb fakt po pranon publikisht se ka d\u00ebshtuar n\u00eb detyr\u00ebn e tij themelore: t\u00eb mbroj\u00eb jet\u00ebn. Jo vet\u00ebm t\u00eb jet\u00ebn e t\u00eb fort\u00ebve dhe njer\u00ebzve produktiv\u00ebve, por mbi t\u00eb gjitha t\u00eb jet\u00ebn e t\u00eb dob\u00ebt\u00ebve, t\u00eb s\u00ebmur\u00ebve, t\u00eb lodhurve, t\u00eb moshuarve dhe t\u00eb atyre q\u00eb ndodhen n\u00eb err\u00ebsir\u00ebn e d\u00ebshp\u00ebrimit.<\/p>\n
Euthanasia nuk \u00ebsht\u00eb p\u00ebrparim. \u00cbsht\u00eb nj\u00eb dor\u00ebzim. \u00cbsht\u00eb nj\u00eb shenj\u00eb e falimentimit moral, shoq\u00ebror dhe institucional.<\/p>\n
N\u00eb Kodin e Ri Penal i cili tanim\u00eb \u00ebsht\u00eb duke u diskutuar, maxhoranca e sekstit te rilindjes q\u00eb sapo miratoi n\u00eb Kuvendin e Shqip\u00ebris\u00eb \u2018Ligjin p\u00ebr Barazin\u00eb Gjinore\u2019 tani synon t\u00eb legalizoj\u00eb euthanasin\u00eb. <\/p>\n
Arsyeja q\u00eb kam vendosur te shkruaj k\u00ebt\u00eb artikull t\u00eb shkurt\u00ebr \u00ebsht\u00eb nevoja q\u00eb ju t\u00eb d\u00ebgjoni klithm\u00ebn morale q\u00eb shoq\u00ebron legalizimin e k\u00ebtij ligji. Sepse aty ku ligji nis t\u00eb legalizoj\u00eb vdekjen, shoq\u00ebria ka ndalur s\u00eb besuari n\u00eb sh\u00ebrimin, n\u00eb kujdesin dhe n\u00eb dinjitetin njer\u00ebzor.<\/p>\n
\u00c7far\u00eb \u00ebsht\u00eb euthanasia?<\/p>\n
Euthanasia \u00ebsht\u00eb veprimi i q\u00ebllimsh\u00ebm p\u00ebr t\u2019i dh\u00ebn\u00eb fund jet\u00ebs s\u00eb nj\u00eb personi, zakonisht me an\u00eb t\u00eb nd\u00ebrhyrjes mjek\u00ebsore, me arsyetimin se kjo e shp\u00ebton personin nga vuajtja. N\u00eb form\u00ebn moderne, euthanasia paraqitet si \u201cvdekje e asistuar\u201d ose \u201cndihm\u00eb mjek\u00ebsore n\u00eb vdekje\u201d.<\/p>\n
Por gjuha e but\u00eb nuk e ndryshon realitetin: euthanasia \u00ebsht\u00eb akt i drejtp\u00ebrdrejt\u00eb i shuarjes s\u00eb jet\u00ebs. Nuk \u00ebsht\u00eb mjekim. Nuk \u00ebsht\u00eb terapi. \u00cbsht\u00eb p\u00ebrfundim i jet\u00ebs.<\/p>\n
Pra, n\u00eb vend q\u00eb t\u00eb luftohet dhimbja, i jepet fund personit q\u00eb e p\u00ebrjeton at\u00eb.<\/p>\n
N\u00eb bot\u00ebn antike, ve\u00e7an\u00ebrisht n\u00eb shoq\u00ebrit\u00eb pagane, jeta nuk kishte vler\u00eb absolute. Sparta eliminonte foshnjat me aft\u00ebsi t\u00eb kufizuara. N\u00eb Rom\u00ebn e lasht\u00eb, vet\u00ebvrasja dhe vdekja \u201cdinjitoze\u201d ishin pjes\u00eb e nj\u00eb etike stoike q\u00eb glorifikonte kontrollin mbi jet\u00ebn dhe vdekjen. Platon dhe Aristoteli flisnin p\u00ebr eliminimin e atyre q\u00eb nuk ishin \u201ct\u00eb dobish\u00ebm\u201d p\u00ebr polis-in (qytetin). N\u00eb k\u00ebto shoq\u00ebri, njeriu vlente p\u00ebr aq sa ishte funksional.<\/p>\n
Krisht\u00ebrimi solli revolucionin moral m\u00eb t\u00eb madh n\u00eb histori: \u00e7do njeri ka vler\u00eb sepse \u00ebsht\u00eb krijuar sipas sh\u00ebmb\u00eblltyr\u00ebs s\u00eb Per\u00ebndis\u00eb. Jeta nuk \u00ebsht\u00eb pron\u00eb e shtetit, e mjekut apo e individit. Ajo \u00ebsht\u00eb dhurat\u00eb hyjnore.
\nN\u00eb dialogun kristian, euthanasia nuk \u00ebsht\u00eb m\u00ebshir\u00eb, por mohim i shpres\u00ebs, i durimit dhe i shenjt\u00ebris\u00eb s\u00eb jet\u00ebs.
\nNga kjo premis\u00eb, euthanasia \u00ebsht\u00eb d\u00ebshmi e pafuqis\u00eb s\u00eb shtetit p\u00ebr t\u00eb:
\n \u2022 nd\u00ebrtuar nj\u00eb sistem sh\u00ebndet\u00ebsor q\u00eb sh\u00ebron,
\n \u2022 nj\u00eb sistem social q\u00eb p\u00ebrkrah,
\n \u2022 nj\u00eb shoq\u00ebri q\u00eb nuk braktis njer\u00ebzit e saj.<\/p>\n
Euthanasia \u00ebsht\u00eb pranimi se \u00ebsht\u00eb m\u00eb e leht\u00eb t\u00eb vras\u00ebsh sesa t\u00eb kujdesesh. Kushton m\u00eb pak t\u00eb p\u00ebrfundosh jet\u00ebn sesa t\u00eb investosh p\u00ebr jet\u00ebn. \u00cbsht\u00eb m\u00eb e leht\u00eb t\u2019i jap\u00ebsh fund dhimbjes sesa t\u00eb luftosh p\u00ebr shpres\u00ebn. Euthanasia nuk \u00ebsht\u00eb akt dhembshurie. \u00cbsht\u00eb akt dor\u00ebzimi. \u00cbsht\u00eb d\u00ebshtim n\u00eb betej\u00ebn p\u00ebr jet\u00ebn.<\/p>\n
Rastet kanadeze jan\u00eb t\u00eb frikshme!<\/p>\n
Nj\u00eb grua 80-vje\u00e7are n\u00eb Ontario, q\u00eb hoqi dor\u00eb qart\u00eb nga euthanasia p\u00ebr arsye fetare dhe personale, u vra brenda nj\u00eb dite p\u00ebrmes \u201cvdekjes s\u00eb asistuar\u201d, n\u00ebn presionin e bashk\u00ebshortit dhe nj\u00eb sistemi q\u00eb nuk e mbrojti dot. Raporti zyrtar pranoi se akti ndodhi kund\u00ebr vullnetit t\u00eb saj. Ky nuk \u00ebsht\u00eb mjekim. \u00cbsht\u00eb ekzekutim institucional.<\/p>\n
Rasti i Kiano Vafaeian \u00ebsht\u00eb edhe m\u00eb trondit\u00ebs. Nj\u00eb 26-vje\u00e7ar me depresion t\u00eb r\u00ebnd\u00eb, diabet dhe verb\u00ebri, u eutanazua pasi sistemi e trajtoi vuajtjen mendore si s\u00ebmundje fizike p\u00ebr t\u00eb kaluar filtrat ligjor\u00eb. N\u00eb fakt, i riu nuk kishte nevoj\u00eb p\u00ebr vdekje. Ai kishte nevoj\u00eb p\u00ebr sh\u00ebrim. N\u00ebna e tij tha fjalin\u00eb m\u00eb t\u00eb r\u00ebnd\u00eb:
\n\u201cSistemi zgjodhi vdekjen n\u00eb vend t\u00eb kujdesit.\u201d<\/p>\n
N\u00ebse do t\u00eb rendisja n\u00eb form\u00eb t\u00eb reduktuar arsyet pse globalist\u00ebt e ekstremit t\u00eb majt\u00eb k\u00ebrkojn\u00eb legalizimin e euthanasis\u00eb, jan\u00eb si m\u00eb posht\u00eb:
\nEuthanasia redukton kostot sh\u00ebndet\u00ebsore. Eliminon barr\u00ebn sociale, pastron statistikat. I shnd\u00ebrron njer\u00ebzit n\u00eb numra dhe jeta njer\u00ebzore humb kuptimin dhe vler\u00ebn e saj. Si dhe e sheh jet\u00ebn njer\u00ebore si shpenzim buxhetor. Gjith\u00e7ka nd\u00ebrtohet mbi filozofin\u00eb utilitariste q\u00eb p\u00ebrkufizohet: n\u00ebse jeta nuk prodhon, ajo nuk ia vlen t\u00eb vazhdoj\u00eb.<\/p>\n
Sot po mendoja mbi pyetjen se \u00e7far\u00eb do t\u00eb ndodhte me Shqip\u00ebrin\u00eb n\u00ebse legalizohet euthanasia?<\/p>\n
Shqip\u00ebria po plaket me shpejt\u00ebsi. N\u00eb 30 vitet e fundit mosha mesatare \u00ebsht\u00eb rritur me mbi 10 vjet. T\u00eb rinjt\u00eb largohen, t\u00eb moshuarit mbeten vet\u00ebm. Sistemi sh\u00ebndet\u00ebsor \u00ebsht\u00eb i dob\u00ebt. Kujdesi paliativ pothuajse inekzistent. Legalizimi i euthanasis\u00eb n\u00eb k\u00ebt\u00eb kontekst do t\u00eb ishte katastrof\u00eb morale dhe shoq\u00ebrore.<\/p>\n
K\u00ebto do t\u00eb jen\u00eb 5 komplikime e r\u00ebnda p\u00ebr Shqip\u00ebrin\u00eb:
\n 1. Do t\u00eb ket\u00eb rritje t\u00eb presioni ndaj t\u00eb moshuarve p\u00ebr t\u00eb \u201cmos u b\u00ebr\u00eb barr\u00eb\u201d e familjes dhe shoq\u00ebris\u00eb.
\n 2. Ekziston mund\u00ebsia e keqp\u00ebrdorimit nga familjar\u00eb p\u00ebr interesa ekonomike.
\n 3. Rritje e korruptimit t\u00eb sistemit mjek\u00ebsor.
\n 4. Normalizimi i vdekjes si zgjidhje sociale.
\n 5. Humbja e respektit p\u00ebr jet\u00ebn njer\u00ebzore.<\/p>\n
P\u00ebrball\u00eb komplikimeve q\u00eb sjell euthanasia, arsyet p\u00ebr moslegalizimin e saj jan\u00eb t\u00eb m\u00ebdha. Euthanasia nuk duhet t\u00eb legalizohet sepse:
\n 1. Jeta \u00ebsht\u00eb e shenjt\u00eb dhe e paprekshme.
\n 2. Vuajtja nuk justifikon vrasjen.
\n 3. Shteti ka detyr\u00eb t\u00eb mbroj\u00eb, jo t\u00eb eliminoj\u00eb.
\n 4. Kujdesi dhe dashuria jan\u00eb p\u00ebrgjigjja, jo injeksioni vdekjeprur\u00ebs.
\n 5. Euthanasia shkat\u00ebrron themelet morale t\u00eb shoq\u00ebris\u00eb.<\/p>\n
N\u00eb fund, pyetja nuk \u00ebsht\u00eb: \u201cA kemi t\u00eb drejt\u00eb t\u00eb vdesim?\u201d
\nPor:
\n\u201cA kemi ende guximin t\u00eb mbrojm\u00eb jet\u00ebn?\u201d<\/p>\n
Sepse nj\u00eb shoq\u00ebri q\u00eb legalizon euthanasin\u00eb, nuk po zgjedh m\u00ebshir\u00ebn.
\nPo zgjedh rrug\u00ebn e err\u00ebt t\u00eb dor\u00ebzimit. Pastor Akil Pano<\/p>\n","protected":false},"excerpt":{"rendered":"
N\u00eb \u00e7do shoq\u00ebri, ligjet jan\u00eb pasqyra e vlerave t\u00eb saj. Ato tregojn\u00eb se \u00e7far\u00eb mbrohet, \u00e7far\u00eb nderohet dhe \u00e7far\u00eb sakrifikohet. Kur nj\u00eb shtet nis t\u00eb diskutoj\u00eb ose t\u00eb normalizoj\u00eb euthanasin\u00eb, ai n\u00eb fakt po pranon publikisht se ka d\u00ebshtuar n\u00eb detyr\u00ebn e tij themelore: t\u00eb mbroj\u00eb jet\u00ebn. Jo vet\u00ebm t\u00eb jet\u00ebn e t\u00eb fort\u00ebve dhe […]<\/p>\n","protected":false},"author":2,"featured_media":95183,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-95182","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-te-tjera"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/95182","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=95182"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/95182\/revisions"}],"predecessor-version":[{"id":95184,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/95182\/revisions\/95184"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/95183"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=95182"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=95182"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=95182"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}