\ud83d\udc49 Fevziu reagoi prap\u00eb duke e pohuar p\u00ebrs\u00ebri faktin q\u00eb ka fabrikuar nj\u00eb akuz\u00eb, m\u00eb shqip nj\u00eb shpifje, p\u00ebr t\u00eb cil\u00ebn as ka \u00e7far\u00eb thot\u00eb e vjen v\u00ebrdall\u00eb me muhabete kafeneje, duke p\u00ebrmendur si n\u00eb jerm dy a tre raste sporadike, p\u00ebr t\u00eb cilat p\u00ebrs\u00ebri s\u2019ka asnj\u00eb prov\u00eb se jan\u00eb t\u00eb lidhura me udh\u00ebtime private t\u00eb ministrave n\u00eb fundjav\u00eb, e duke i ikur p\u00ebrs\u00ebri me nj\u00eb turravrap konfuz t\u00eb vetmes gj\u00eb q\u00eb duhet t\u00eb b\u00ebnte n\u00eb k\u00ebt\u00eb rast: Ndjes\u00ebs ndaj shikuesve t\u00eb tij. <\/p>\n
Ndryshe nga m\u00eb par\u00eb, Fevziu deklaron se nuk do p\u00ebrgjigjet m\u00eb p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje. Normal, e kupton edhe vet\u00eb q\u00eb s\u2019ka si ia b\u00ebn ndryshe, p\u00ebrderisa nuk mendon se shikuesit e tij meritojn\u00eb aq respekt sa ai t\u2019u k\u00ebrkoj\u00eb ndjes\u00eb. <\/p>\n
Pra Fevziu k\u00ebrkon llogari edhe p\u00ebr gj\u00ebra q\u00eb nuk i di ose q\u00eb nganj\u00ebher\u00eb edhe i shpik, nd\u00ebrkoh\u00eb q\u00eb fton rregullisht n\u00eb sallonin e tij njer\u00ebz t\u00eb armatosur me gjys\u00ebm t\u00eb v\u00ebrteta, t\u00eb cilat jan\u00eb edhe g\u00ebnjeshtrat m\u00eb t\u00eb m\u00ebdha. Por ama ai refuzon t\u2019i jap\u00eb llogari publikut t\u00eb vet, nj\u00eb her\u00eb t\u00eb vetme, p\u00ebr nj\u00eb g\u00ebnjesht\u00ebr me shtat\u00eb bishta dhe kapet si i mbyturi pas fijes s\u00eb barit tek video-inspektimet e an\u00ebtar\u00ebve t\u00eb qeveris\u00eb, p\u00ebr t\u00eb cilat thot\u00eb se jan\u00eb praktik\u00eb unike n\u00eb bot\u00eb, jasht\u00eb \u00e7do standardi demokratik. <\/p>\n
Dakord, at\u00ebher\u00eb po kaloj tek standardet dhe po i them Blendit, i cili padyshim e ka par\u00eb bot\u00ebn shum\u00eb m\u00eb tep\u00ebr se un\u00eb, q\u00eb t\u00eb na tregoj\u00eb nj\u00eb rast t\u00eb vet\u00ebm n\u00eb bot\u00eb ku debatet politike jan\u00eb kacafytje p\u00ebr t\u00eb marr\u00eb fjal\u00ebn, n\u00eb nj\u00eb sfond britmash t\u00eb pand\u00ebrprera, ku nuk e merr vesh i pari t\u00eb dytin, e ku mikprit\u00ebsi me nj\u00eb shkop n\u00eb dor\u00eb nxit pal\u00ebt t\u00eb zihen, pa v\u00ebn\u00eb ose pa dashur t\u00eb vendos\u00eb as qet\u00ebsi, as rregulla n\u00eb debat, as kufi etik\u00eb n\u00eb komunikim, e pa kultivuar as sensin m\u00eb t\u00eb vak\u00ebt t\u00eb drejt\u00ebsis\u00eb n\u00eb trajtimin e t\u00eb ftuarve, t\u00eb cil\u00ebve u nd\u00ebrpritet fjala rregullisht pa b\u00ebr\u00eb dot 3 fjali bashk\u00eb! <\/p>\n
Pra le t\u00eb themi se po, e v\u00ebrtet\u00eb, nuk \u00ebsht\u00eb normale q\u00eb an\u00ebtar\u00ebt e qeveris\u00eb t\u2019i shmangin daljet n\u00eb sallonet mediatike (n\u00eb fakt, n\u00eb rastin ton\u00eb ne nuk shmangim daljet me gazetar\u00eb, po vet\u00ebm daljet me udh\u00ebheq\u00ebsit barisalifallist\u00eb), por n\u00ebse Fevziu nuk e nis nga vetja, bashk\u00eb me siv\u00ebllez\u00ebrit e simotrat e 700 tenxhereve, e t\u00eb vendosi standardet demokratike n\u00eb sallonin e tij t\u00eb madh, at\u00ebher\u00eb s\u2019ka si t\u2019i k\u00ebrkoj\u00eb llogari ministrave pse nuk hidhen me kok\u00eb n\u00eb tenxheren e Opinionit a n\u00eb cil\u00ebndo tenxhere, ku bubullon e g\u00ebrrg\u00ebron molla e p\u00ebrhershme e sherrit dhe ku shikuesit n\u00eb vend se t\u00eb informohen, abuzohen dhe helmohen me politik\u00ebn!<\/p>\n","protected":false},"excerpt":{"rendered":"
\ud83d\udc49 Fevziu reagoi prap\u00eb duke e pohuar p\u00ebrs\u00ebri faktin q\u00eb ka fabrikuar nj\u00eb akuz\u00eb, m\u00eb shqip nj\u00eb shpifje, p\u00ebr t\u00eb cil\u00ebn as ka \u00e7far\u00eb thot\u00eb e vjen v\u00ebrdall\u00eb me muhabete kafeneje, duke p\u00ebrmendur si n\u00eb jerm dy a tre raste sporadike, p\u00ebr t\u00eb cilat p\u00ebrs\u00ebri s\u2019ka asnj\u00eb prov\u00eb se jan\u00eb t\u00eb lidhura me udh\u00ebtime private […]<\/p>\n","protected":false},"author":2,"featured_media":94940,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-94939","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-te-tjera"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/94939","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=94939"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/94939\/revisions"}],"predecessor-version":[{"id":94941,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/94939\/revisions\/94941"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/94940"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=94939"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=94939"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=94939"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}