Lea Ypi nuk \u00ebsht\u00eb kurr\u00ebsesi nj\u00eb grua shqiptare e r\u00ebndomt\u00eb. Kjo \u00ebsht\u00eb bindja ime.<\/p>\n
Por n\u00eb shoq\u00ebri t\u00eb dob\u00ebta institucionalisht, intelektuali nuk \u00ebsht\u00eb kurr\u00eb thjesht shkrimtar, akademik apo studiues. Ai \u00ebsht\u00eb figur\u00eb publike, simbol dhe, shpesh, alibi morale. P\u00ebr k\u00ebt\u00eb arsye, p\u00ebrgjegj\u00ebsia e tij nuk matet vet\u00ebm me librat q\u00eb shkruan, por me heshtjet q\u00eb zgjedh dhe me pushtetin pran\u00eb t\u00eb cilit pranon t\u00eb q\u00ebndroj\u00eb.<\/p>\n
Rasti i Lea Ypit nuk \u00ebsht\u00eb interesant p\u00ebr at\u00eb q\u00eb ajo ka th\u00ebn\u00eb, por p\u00ebr at\u00eb q\u00eb nuk ka th\u00ebn\u00eb, n\u00eb nj\u00eb koh\u00eb kur kishte mikrofon, v\u00ebmendje dhe legjitimitet nd\u00ebrkomb\u00ebtar. N\u00eb nj\u00eb Shqip\u00ebri t\u00eb shpopulluar, me media t\u00eb kapura, me zgjedhje t\u00eb kontestuara dhe me pushtet t\u00eb p\u00ebrqendruar n\u00eb dor\u00ebn e nj\u00eb njeriu, heshtja e intelektualit nuk \u00ebsht\u00eb neutralitet \u2014 \u00ebsht\u00eb pozicion.<\/p>\n
Lea Ypi u promovua fuqish\u00ebm brenda nj\u00eb ekosistemi mediatik dhe politik t\u00eb dominuar nga pushteti i Edi Ram\u00ebs. Ky promovim nuk ishte rast\u00ebsor. Ai sh\u00ebrbente p\u00ebr t\u00eb prodhuar nj\u00eb imazh modern, liberal dhe per\u00ebndimor t\u00eb nj\u00eb qeverisjeje q\u00eb akuzohet gjer\u00ebsisht p\u00ebr autoritariz\u00ebm dhe kleptokraci.<\/p>\n
Lea, me dy libra, \u00ebsht\u00eb p\u00ebrkthyer n\u00eb m\u00eb shum\u00eb gjuh\u00eb se Ismail Kadare, autor i mbi dyzet kryeveprave. As kjo nuk \u00ebsht\u00eb rast\u00ebsi. Mos b\u00ebjm\u00eb naivin kot. \u00cbsht\u00eb e njohur q\u00eb Lea Ypi, ashtu si Edi Rama, jan\u00eb pjell\u00eb ideologjike e nj\u00eb mitre shum\u00eb t\u00eb fuqishme n\u00eb Europ\u00eb dhe SHBA: Fondacionit Soros \u2014 nj\u00eb mit\u00ebr me pushtet mediatik dhe politik t\u00eb mjaftuesh\u00ebm p\u00ebr t\u00eb prodhuar \u201cyje\u201d sipas nevoj\u00ebs.<\/p>\n
Nj\u00eb intelektual mund t\u00eb mos e k\u00ebrkoj\u00eb k\u00ebt\u00eb rol. Por n\u00eb momentin q\u00eb e pranon pa distanc\u00eb kritike, b\u00ebhet pjes\u00eb e tij.
\nK\u00ebtu lind problemi moral.<\/p>\n
Albert Camus refuzoi t\u00eb b\u00ebhej dekor moral i \u00e7do pushteti, edhe kur kjo i kushtoi miq\u00ebsi, karrier\u00eb dhe izolim.<\/p>\n
George Orwell e quante heshtjen selektive t\u00eb intelektual\u00ebve nj\u00eb form\u00eb bashk\u00ebfaj\u00ebsie.<\/p>\n
Hannah Arendt paralajm\u00ebronte se elitat q\u00eb p\u00ebr\u00e7mojn\u00eb publikun dhe justifikojn\u00eb pushtetin krijojn\u00eb terrenin ku lul\u00ebzon autoritarizmi.<\/p>\n
Lasgush Poradeci zgjodhi varf\u00ebrin\u00eb dhe heshtjen personale, por kurr\u00eb kompromisin publik.<\/p>\n
N\u00eb k\u00ebt\u00eb kuptim, problemi nuk \u00ebsht\u00eb se Lea Ypi nuk u b\u00eb opozitare. Nuk besoj se ia ka k\u00ebrkuar kush k\u00ebt\u00eb rol. Problemi \u00ebsht\u00eb se ajo nuk artikuloi asnj\u00eb distanc\u00eb morale nga pushteti q\u00eb e p\u00ebrdori si simbol, nd\u00ebrkoh\u00eb q\u00eb qytetar\u00ebt e zakonsh\u00ebm p\u00ebrballeshin me pasojat konkrete t\u00eb atij pushteti.<\/p>\n
M\u00eb problematike ishte m\u00ebnyra se si ajo e lexoi kritik\u00ebn shoq\u00ebrore: si prapambetje, zili apo mentalitet problematik. K\u00ebtu ndodh p\u00ebrmbysja e rrezikshme \u2014 intelektuali vendos veten mbi shoq\u00ebrin\u00eb, jo brenda saj.<\/p>\n
Kjo nuk \u00ebsht\u00eb q\u00ebndrim kritik. \u00cbsht\u00eb elitiz\u00ebm moral. Dhe elitizmi moral \u00ebsht\u00eb gjithmon\u00eb aleat i pushtetit, kurr\u00eb i liris\u00eb.<\/p>\n
N\u00ebse nj\u00eb intelektual ndien se \u00ebsht\u00eb keqkuptuar apo keqtrajtuar, pyetja e par\u00eb nuk duhet t\u00eb jet\u00eb \u201c\u00c7far\u00eb problemi ka kjo shoq\u00ebri?\u201d, por \u201c\u00c7far\u00eb roli kam pranuar un\u00eb n\u00eb k\u00ebt\u00eb kontekst?\u201d. Lea Ypi e dinte shum\u00eb mir\u00eb se studiot q\u00eb i dhan\u00eb hap\u00ebsir\u00eb \u201cp\u00ebr librin\u201d dhe i hodh\u00ebn pyetje si \u201ca ke ardhur p\u00ebr t\u2019u b\u00ebr\u00eb kryeministre teknike?\u201d, kishin t\u00eb nj\u00ebjtin regjisor: Edi Ram\u00ebn.<\/p>\n
Dhe ajo \u00ebsht\u00eb mjaftuesh\u00ebm inteligjente p\u00ebr ta kuptuar se atashimi i saj \u2014 ose mungesa e distancimit nga p\u00ebrdorimi q\u00eb i b\u00ebri pushteti \u2014 i b\u00ebn m\u00eb shum\u00eb d\u00ebm asaj sesa Ram\u00ebs. N\u00ebse dikush thot\u00eb se ajo ka folur nj\u00ebher\u00eb kund\u00ebr Ram\u00ebs, po, \u00ebsht\u00eb e v\u00ebrtet\u00eb: p\u00ebr nj\u00eb rast kur Rama, p\u00ebr interes t\u00eb vetin, shkeli vij\u00ebn ideologjike t\u00eb Soros dhe u afrua me \u201cfashisten\u201d Meloni.<\/p>\n
Prandaj Lea Ypi duhet t\u00eb qet\u00ebsoj\u00eb shpirtin e saj dhe t\u00eb kuptoj\u00eb se ky nuk \u00ebsht\u00eb gjyq personal. \u00cbsht\u00eb kriter. Dhe kriteri \u00ebsht\u00eb i thjesht\u00eb: intelektuali nuk matet nga sa i p\u00eblqen pushtetit, por nga sa e bezdis at\u00eb.<\/p>\n
N\u00eb momentin q\u00eb nj\u00eb intelektual b\u00ebhet i pad\u00ebmsh\u00ebm p\u00ebr pushtetin dhe problematik p\u00ebr qytetar\u00ebt, di\u00e7ka thelb\u00ebsore ka d\u00ebshtuar. Dhe ky d\u00ebshtim nuk \u00ebsht\u00eb i shoq\u00ebris\u00eb \u2014 \u00ebsht\u00eb i rolit q\u00eb intelektuali ka zgjedhur t\u00eb luaj\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"
Lea Ypi nuk \u00ebsht\u00eb kurr\u00ebsesi nj\u00eb grua shqiptare e r\u00ebndomt\u00eb. Kjo \u00ebsht\u00eb bindja ime. Por n\u00eb shoq\u00ebri t\u00eb dob\u00ebta institucionalisht, intelektuali nuk \u00ebsht\u00eb kurr\u00eb thjesht shkrimtar, akademik apo studiues. Ai \u00ebsht\u00eb figur\u00eb publike, simbol dhe, shpesh, alibi morale. P\u00ebr k\u00ebt\u00eb arsye, p\u00ebrgjegj\u00ebsia e tij nuk matet vet\u00ebm me librat q\u00eb shkruan, por me heshtjet q\u00eb […]<\/p>\n","protected":false},"author":2,"featured_media":94846,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-94845","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-te-tjera"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/94845","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=94845"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/94845\/revisions"}],"predecessor-version":[{"id":94847,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/94845\/revisions\/94847"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/94846"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=94845"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=94845"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=94845"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}