Pas disfat\u00ebs s\u00eb turpshme, q\u00eb p\u00ebsuan forcat greke nga ushtria turke, (gusht 1922,) kat\u00ebr muaj m\u00eb von\u00eb, n\u00eb Traktatin e Lozan\u00ebs, m\u00eb 30 janar 1923, u ra dakord p\u00ebr \u201cShk\u00ebmbimin e Madh\u201d. Ky \u201cShk\u00ebmbin\u201d detyronte grek\u00ebt, rreth 1.3 milion\u00eb, t\u00eb largoheshin nga territori i Azis\u00eb s\u00eb Vog\u00ebl, Trakia Lindore, Alpet Pontike dhe Kaukazi. Po k\u00ebshtu qeveria turke duhet t\u00eb t\u00ebrhiqte nga territoret greke rreth 400.000 mysliman\u00eb me komb\u00ebsi turke. Sapo marr\u00ebveshja e Lozan\u00ebs u n\u00ebnshkrua, qeveria greke ve\u00e7 mysliman\u00ebve turq, u \u201ckujdes\u201d q\u00eb \u00e7am\u00ebt mysliman\u00eb t\u00eb d\u00ebboheshin me \u00e7do m\u00ebnyr\u00eb nga tokat e tyre dhe t\u00eb z\u00ebvend\u00ebsoheshin me refugjat\u00eb grek\u00eb pa tok\u00eb, t\u00eb ardhur nga Turqia. Ky veprim i grek\u00ebve n\u00eb bashkpunim me turqit, hasi n\u00eb q\u00ebndrimin e vendosur t\u00eb \u00e7am\u00ebve, q\u00eb k\u00ebmb\u00ebngul\u00ebn se ata ishin shqiptar\u00eb autokton\u00eb dhe \u00c7am\u00ebria ishte atdheu i tyre. Ky q\u00ebndrim u pasqyrua dhe n\u00eb k\u00ebng\u00ebt dhe poezit\u00eb e asaj kohe:
\nN\u00eb Lozan\u00eb u dha karari,
\nAsnj\u00eb turk nuk mban Junani.
\nSeneja nj\u00ebzetepes\u00eb,
\n\u00c7am\u00ebria s\u2019mori pjes\u00eb, (n\u00eb traktatin e Lozan\u00ebs)
\nMos e th\u00ebnt\u00eb per\u00ebndia,
\nT\u00eb ikim ka Shqip\u00ebria.
\n\u00c7ish t\u00eb ikim ka sht\u00ebpia,
\n\u00c7ish t\u2019i l\u00ebm\u00eb gjush\u00ebrit n\u00eb varre,
\nMe kurmet pa tretur fare?
\nMe p\u00ebrpjekjet e m\u00ebdha t\u00eb diplomacis\u00eb shqiptare, kryesisht t\u00eb Mit\u2019hat Frash\u00ebrit, ambasador i Shqip\u00ebris\u00eb n\u00eb Greqi (1923-1926) dhe ministrit t\u00eb Jasht\u00ebm, (1925-1927) Hysen Vrionit, u nd\u00ebrhy te pjes\u00ebtar\u00ebt e Konferenc\u00ebs s\u00eb Lozan\u00ebs, duke argumentuar se mysliman\u00ebt e Epirit t\u00eb Veriut nuk kishin komb\u00ebsi turke, por ishin banor\u00eb autokton\u00eb vendas, u arrit, q\u00eb p\u00ebrfaq\u00ebsuesi grek t\u00eb deklaronte se \u201cMinoriteti shqiptar n\u00eb Greqi nuk do t\u00eb p\u00ebrfshihej n\u00eb shk\u00ebmbimin e Madh.\u201d Megjithat\u00eb trysnia e grek\u00ebve kund\u00ebr popullsis\u00eb \u00e7ame, q\u00eb kishte filluar qysh n\u00eb vitin 1844, kur lindi \u201cMegai Idea\u201d ishte e jasht\u00ebzakon\u00ebshme; q\u00eb nga dredhit\u00eb gjoja paq\u00ebsore, joshjen se n\u00eb Turqi do t\u00eb jetonin m\u00eb mir\u00eb, me pla\u00e7ktjen e pronave, vrasjet e hapura dhe t\u00eb fshehta, deri n\u00eb gjenocidin e vitit 1945. Q\u00ebllimi i Greqis\u00eb ishte ta \u00e7rr\u00ebnjoste k\u00ebt\u00eb popull nga trojet e veta, p\u00ebr t\u2019iu grabitur pasurin\u00eb dhe p\u00ebr t\u00eb vendosur n\u00eb sht\u00ebpit\u00eb e pronat e tyre refugjat\u00ebt grek\u00eb pa tok\u00eb, t\u00eb ardhur nga Turqia.
\nPo ne jemi shqip\u00ebtar\u00eb,
\nS\u2019jemi grek\u00eb o qerratar\u00eb,
\nAs turq,as s\u00ebrb, as bullgar\u00eb.
\nVet\u00ebm nja di pleq truthar\u00eb.
\nCen Hamiti, me \u00c7afan\u00eb
\nThirmat (firmat) e tire i dhan\u00eb.
\nP\u00ebrfundimisht me gjith\u00eb trysnin\u00eb e ushtruar, komisioni turk dhe ai grek nuk mund\u00ebn t\u00eb realizojn\u00eb at\u00eb q\u00eb kishin shpresuar: Nj\u00eb shp\u00ebrngulje masive t\u00eb \u00e7am\u00ebve n\u00eb Turqi. Motoja e \u00e7am\u00ebve ishte: t\u00eb varf\u00ebr dhe t\u00eb pasur ne nuk ikim nga vatani i t\u00eb par\u00ebve, jemi dembabadem n\u00eb k\u00ebto troje dhe nuk i l\u00ebshojm\u00eb. S\u00ebrish del nj\u00eb figur\u00eb e ndritur, p\u00ebrfaq\u00ebsues i \u00e7am\u00ebve n\u00eb komisionin e p\u00ebrbashk\u00ebt t\u00eb shp\u00ebrguljes t\u00eb p\u00ebrb\u00ebr\u00eb nga grek\u00eb e turq, ajo e Haxhi Brahos:
\nPa kur u ngre nj\u00eb njeri,
\nHaxhi Braho dajllari, (trimi)
\nI tha turkut faqezi:
\nNe nuku vemi n\u00eb Turqi,
\nJemi \u00e7am\u00eb vendalli!
\nKa shum\u00eb vargje q\u00eb tregojn\u00eb se persona t\u00eb ve\u00e7ant\u00eb \u00e7am\u00eb, paguheshin me flori nga p\u00ebrfaq\u00ebsuesit turq p\u00ebr t\u00eb b\u00ebr\u00eb propagand\u00eb p\u00ebr shp\u00ebrnguljen e shqiptar\u00ebve. Por edhe n\u00eb k\u00ebto raste turqit e grek\u00ebt d\u00ebshtuan, sepse ndodhte q\u00eb njer\u00ebz t\u00eb shitur, si Omer Haxhiu kryeplak i fshatit Arpic\u00eb, q\u00eb u sh\u00ebrbeu me zell grek\u00ebve, patriot\u00ebt \u00e7am\u00eb i ekzekutonin.
\nFlorinjt\u00eb Omeri i mori,
\nPo n\u2019Turqi \u00e7am\u00eb dot s\u2019hodhi.
\nQamil Zequa, trimi shqip\u00ebtar,
\nVrau Omerin nj\u00eb zagar.
\nMu ne Sterra e Bakiut,
\nDolli shpirti i Omer Haxhiut.
\nDuke par\u00eb k\u00ebt\u00eb rezistenc\u00eb grek\u00ebt si kurdoher\u00eb dol\u00ebn hapur, duke b\u00ebr\u00eb terror, vrar\u00eb njer\u00ebz e shkat\u00ebrruar pronat. T\u00eb organizuar n\u00eb banda nat\u00ebn e dit\u00ebn, ata vrisnin njer\u00ebz, vidhnin e rr\u00ebmbenin \u00e7\u2019t\u00eb mundnin. P\u00ebrmenden Dhionis Xhima dhe Pano Karapano, t\u00eb pwrkrahur nga qeveria greke:
\nKa Athina me pari,
\nPanua kurdis djall\u00ebzi.
\nMe Dhionizin b\u00ebn k\u00ebrdi,
\nVret njer\u00ebz n\u00ebp\u00ebr sht\u00ebpi.
\nPo ther lop\u00eb, dhen e dhi,
\n\u00c7am\u00ebt t\u2019i b\u00ebj\u00eb dalldi,
\nQ\u00eb t\u00eb ikin n\u00eb Turqi.
\nFutja e grindjeve midis \u00e7am\u00ebve ortodoks dhe atyre mysliman\u00eb ishte nj\u00eb m\u00ebnyr\u00eb tjet\u00ebr e p\u00ebrdorur nga grek\u00ebt p\u00ebr t\u00eb larguar mysliman\u00ebt \u00e7am\u00eb nga tokat e tyre. Njer\u00ebz t\u00eb policis\u00eb s\u00eb fsheht\u00eb greke, rekrutonin dhe nxisnin shqiptar\u00eb \u00e7am, kryesisht t\u00eb krishter\u00eb, shpesh t\u00eb nxjerr\u00eb nga burgjet, kund\u00ebr v\u00ebllez\u00ebrve t\u00eb tyre mysliman\u00eb, duke u vjedhur pasurit\u00eb, rr\u00ebmbyer tokat, e detyruar t\u00eb largoheshin nga vendi i tyre. N\u00eb shum\u00eb k\u00ebng\u00eb t\u00eb asaj kohe p\u00ebrshkruhet qart\u00eb sesi \u00e7am\u00ebt e krishter\u00eb nxiteshin kund\u00ebr atyre mysliman\u00eb me q\u00ebllim p\u00ebr\u00e7arjen, por n\u00eb t\u00eb gjitha rastet has\u00ebn n\u00eb q\u00ebndres\u00ebn e patriot\u00ebve shqiptar\u00eb.
\n\u00c7far\u00eb po ndodh sot ka Agjia?
\nJanj\u2019 Duka me prift Kozman\u00eb,
\nN\u00eb Athin\u00eb u ngren\u00eb e van\u00eb,
\nAtje ca jezit\u00eb u than\u00eb,
\nT\u2019i merrni Arpic\u00ebs mall\u00eb.
\nGjith\u00eb \u00e7\u2019jan\u00eb musliman\u00eb,
\nDhe pse jan\u00eb shqip\u00ebtar\u00eb,
\nN\u2019Anadoll do ndalin vrapn\u00eb,
\nE p\u00ebstaj t\u00eb b\u00ebni pall\u00eb.
\n Kuptohet q\u00eb n\u00eb k\u00ebt\u00eb pa\u00e7kitje, fshatar\u00ebt e Agjis\u00eb ( nj\u00eb pjes\u00eb) kishin p\u00ebrkrahjen e bandave t\u00eb agjent\u00ebve grek\u00eb. Edhe n\u00eb rastin e Agjis\u00eb kjo dredhi nuk funksionoi. Nj\u00eb fshatar i krishter\u00eb nga Agjia, i quajtur Loli Repani, shkoi deri n\u00eb Athin\u00eb, si p\u00ebrfaq\u00ebsues i popullsis\u00eb s\u00eb krishter\u00eb dhe arriti t\u00eb bind\u00eb autoritet greke t\u00eb pezullonte urdh\u00ebrin p\u00ebr t\u00eb pla\u00e7kitur Arpic\u00ebn. Poeti \u00e7am e p\u00ebrjet\u00ebsoi n\u00eb k\u00ebng\u00ebn e m\u00ebposhtme.
\nLol Repani, burr\u00eb i rrall\u00eb,
\nThot\u00eb: \u00c7\u2019jan\u00eb k\u00ebto fjal\u00eb,
\nP\u00ebr v\u00ebllez\u00ebrit tan\u00eb \u00e7am\u00eb?
\nMe Arpic\u00eb jemi v\u00ebllam\u00eb,
\nT\u00eb krishter\u00eb e mysliman\u00eb,
\nArpic\u00ebs s\u2019ia marr\u00ebm mall\u00eb.
\nS\u2019e vret v\u00ebllai, v\u00ebllan\u00eb,
\nGjith\u00eb jemi shqip\u00ebtar\u00eb\u2026.
\nPropaganda greke n\u00eb unison me at\u00eb turke, p\u00ebrdori mashtrimin se gjoja n\u00eb Turqi ishte zbuluar nj\u00eb vend shum\u00eb i pasur, ku kishte miniera ari dhe shqiptar\u00ebt mund t\u00eb shkonin e t\u00eb pasuroheshin leht\u00ebsisht atje. Qeveria turke do t\u2019i priste e strehonte n\u00eb sht\u00ebpia t\u00eb reja e do t\u2019i vendoste n\u00eb vendet t\u00eb begata.
\nMarsi m\u00eb nj\u00ebzetedi,
\nDetit vjen nj\u2019epitropi (Administrator i zejtar\u00ebve t\u00eb krishter\u00eb.)
\nT\u00eb na b\u00ebj\u00eb andallaji, ( shp\u00ebrngulje,)
\nMe daulle e cfungji.( me hir ose me pahir)
\nU zb\u00eblua n\u00eb Turqi,
\nNj\u00eb madem safi flori,
\nAndaj shpejt o \u00c7am\u00ebri,
\nShisni lop\u00eb, dhen e dhi
\nSht\u00ebpi, ara, katandi,
\nNisu p\u00ebr n\u00eb xhenetn\u2019 e ri!
\nBien n\u00eb sy n\u00eb k\u00ebt\u00eb poezi vargjet: T\u00eb na b\u00ebj andallaji\/me daulle e me cfungji. Dmth t\u00eb na shp\u00ebrgul\u00eb, duke na marr\u00eb me t\u00eb mir\u00eb ose n\u00eb rast t\u00eb kund\u00ebrt me forc\u00eb. \u00c7am\u00ebt nuk besuan dhe vazhduan q\u00ebndres\u00ebn e tyre, ndaj dredhis\u00eb s\u00eb rradh\u00ebs t\u00eb qeveris\u00eb greke. Shum\u00eb burra t\u00eb \u00c7am\u00ebris\u00eb u vun\u00eb n\u00eb krye t\u00eb fshatar\u00ebve \u00e7am\u00eb dhe nuk lejuan shp\u00ebrnguljen. K\u00ebnga vjen e plot\u00eb dhe jep kund\u00ebrshtimin e banor\u00ebve t\u00eb atyre trevave.
\nNe nuk duam andallaji,
\nNe nuk jemi arr\u00ebxhi,
\nPo shqip\u00ebtar\u00eb safi.
\nS\u2019kemi pun\u00eb me Turqi,
\nMe arm\u00eb do t\u00eb vritemi,
\nMe kordha do pritemi,
\nShita e podhe do v\u00ebm\u00eb,
\nV\u00ebndin ton\u00eb nuk e lem\u00eb!
\nN\u00eb p\u00ebrpjekjet q\u00eb b\u00ebn\u00eb me arm\u00eb, p\u00ebrmenden shum\u00eb banor\u00eb t\u00eb \u00c7am\u00ebris\u00eb, t\u00eb organizuar n\u00eb \u00e7eta, me baz\u00eb krahine ose fshati, q\u00eb luftuan me arm\u00eb kund\u00ebr shp\u00ebrnguljes.
\nGjith\u00eb thon\u00eb aferim,
\nP\u00ebr Tahir (Meta) e p\u00ebr Haxhin\u00eb, (Braho)
\nP\u00ebr Spiro Param\u00ebthin\u00eb.
\nBashk\u00eb me shok\u00eb t\u00eb tjer\u00eb,
\n\u00c7am\u00ebris\u00eb i lan\u00eb nder\u00eb.
\nS\u2019pranuan andallaji
\nPor u shkrin\u00eb p\u00ebr liri
\nP\u00ebr flamurin kuq e zi
\nN\u00eb baz\u00eb t\u00eb Traktatit t\u00eb Lozan\u00ebs, n\u00eb \u00c7am\u00ebri u formua komisioni, me p\u00ebrfaq\u00ebsues turq, grek\u00eb, e \u00e7amw. Kryetari i pal\u00ebs turke ishte nj\u00eb far\u00eb Tefik Ruzhdi Pashai. Politika turke ishte e till\u00eb, t\u00eb sillte sa m\u00eb shum\u00eb refugjat\u00eb n\u00eb Turqi, q\u00eb n\u00eb nj\u00eb far\u00eb m\u00ebnyre t\u00eb justifikohej numri i t\u00eb k\u00ebmbyerve dhe t\u00eb popullonin humb\u00ebtirat e pafundme turke. Tefik Pashai, zhvilloi nj\u00eb propagand\u00eb t\u00eb eth\u00ebshme, duke i quajtur \u00e7am\u00ebt v\u00ebllez\u00ebr,
\nThon\u00eb vjen si evlihai,
\nSi v\u00ebllai ne v\u00ebllai.
\nNa nxerr \u201cdinkardash\u00ebrin\u00eb,\u201d
\nQ\u00eb dh\u00ebmb e dh\u00ebmball\u00eb i dim\u00eb.
\nThot\u00eb e lini \u00c7am\u00ebrin\u00eb,
\nDin\u2019 vatan kini Turqin\u00eb.
\nP\u00ebrfaq\u00ebsues t\u00eb popullsis\u00eb \u00e7ame n\u00eb bisedime ishin krer\u00eb t\u00eb saj si Tahir Meta, Damin Meta, Haxhi Braho, Bido Dulja, Adem Klefti, Agako Duli, Ali Omeri, Iljaz Haxhiu, Adem Delli, Sadik Musliu, Shaqo Hamiti, Hafiz Muhedini. P\u00ebrgjigja e komisionit \u00e7am ishte e nj\u00ebz\u00ebshme dhe e pal\u00ebkundur: \u201cNuk shp\u00ebrngulemi!\u201d Takimi u b\u00eb n\u00eb Parg\u00eb.
\nD\u00ebgjo o Tefik Deli!
\nO Tefik Ruzhdi i marr\u00eb,
\nNa u shporr shpejt ka ke ardh\u00eb,
\nSe k\u00ebtu ta bijm\u00eb varr\u00eb!
\nK\u00ebshtu u ngrin\u00eb e than\u00eb,
\nDimb\u00ebdhjet\u00eb shqip\u00ebtar\u00eb, (numri i p\u00ebrfaq\u00ebsuesve \u00e7am\u00eb)
\nFestezes\u00eb, gun\u00ebbardh\u00eb,
\nAtje b\u00ebrna mu n\u00eb Parg\u00eb.
\nS\u2019jemi turq po shqip\u00ebtar\u00eb,
\nBarutin me grusht e ham\u00eb,
\nVdesim k\u00ebtu q\u00eb t\u00eb t\u00ebr\u00eb,
\nPo vatanin nuk e l\u00ebm\u00eb.
\nN\u00eb baz\u00eb t\u00eb marr\u00ebveshjes \u00e7am\u00ebt nuk mund t\u00eb (megjith\u00eb trysnin\u00eb q\u00eb u b\u00ebnin bandat, duke falsifikuar edhe firmat.) shp\u00ebrnguleshin n\u00ebse \u00e7do banor nuk hidhte firm\u00ebn n\u00eb kontrat\u00ebn e hartuar nga komisioni i p\u00ebrbashk\u00ebt, tripal\u00ebsh. Lidhur me k\u00ebt\u00eb gjen plot vargje, jo rrall\u00eb me humor e ironi, q\u00eb megjith\u00eb joshjen, \u00e7am\u00ebt q\u00eb ran\u00eb dakord ishin shum\u00eb pak, thuajse t\u00eb pap\u00ebrfillsh\u00ebm, kryesisht njer\u00ebz pa tok\u00eb, endecak\u00eb, t\u00eb dal\u00eb nga burgjet ose mendjeleht\u00eb.
\nDi \u00e7am\u00eb trubag\u00ebti,
\nDembel\u00eb me kadimi.
\nNa u b\u00ebn andallaji (u shp\u00ebrngul\u00ebn)
\nDhe na shkuan n\u00eb Turqi.
\nVet\u00ebm nja di pleq truthar\u00eb.
\nCen Hamiti, me \u00c7afan\u00eb
\nThirmat (firmat) e tire i dhan\u00eb.
\nN\u00eb nj\u00eb k\u00ebng\u00eb tjet\u00ebr autori tall keq t\u00eb shp\u00ebrngulurin, duke e cil\u00ebsuar me em\u00ebr;
\nO Xhafer vitorezi.
\n\u00c7\u2019k\u00ebrkoje andallaji?
\nNj\u00eb kungull dizet\u00eb faji,
\nKungull ul e kungull ngri.
\nPavar\u00ebsisht nga m\u00ebndjeleht\u00ebsia, firmat fallco t\u00eb hedhura, nga banor\u00eb t\u00eb ve\u00e7ant\u00eb, nj\u00eb pjes\u00eb e tyre u kthye s\u00ebrish n\u00eb \u00c7am\u00ebri. Ka nj\u00eb k\u00ebng\u00eb malli, nga ato perlat q\u00eb vet\u00ebm nj\u00eb popull si ai shqiptar mund t\u2019i krijoj\u00eb, ku shprehet malli p\u00ebr vendlindje dhe halli q\u00eb i detyroi t\u00eb shkojn\u00eb n\u00eb kurbet. N\u00eb k\u00ebng\u00ebn \u00e7ame, kurbetliu i drejtohet pul\u00ebs s\u00eb bardh\u00eb ( pul\u00ebbardh\u00ebs) dhe n\u00eb disa raste ballon\u00ebs s\u00eb hevas\u00eb (avionit) t\u00eb ulej e t\u2019u jepte ndonj\u00eb lajm p\u00ebr vendlindjen:
\nAman moj pul\u00eb e bardh\u00eb,
\nQ\u00eb vjen fushave v\u00ebrdall\u00eb,
\nKalon malet\u00eb me rradh\u00eb,
\nPse s\u2019m\u00eb merr dhe mua par\u00eb?
\nN\u00eb vargje t\u00eb tjera u lutet avion\u00ebve q\u00eb fluturojn\u00eb lart n\u00eb qiell:
\nUluni o ju ballona,
\nT\u2019u pjesm\u00eb p\u00ebr sht\u00ebpit\u00eb tona.
\nKy varg p\u00ebrs\u00ebritet p\u00ebr malet, fushat, lumenjt\u00eb, kodrinat dhe dikur p\u00ebrgjigja nga ballonet vjen e hidhur:
\nNa habere nuku kemi
\nSe ka ato v\u00ebnde s\u2019vemi.
\nN\u00eb fund t\u00eb vitit 1926 \u201cShk\u00ebmbimi\u201d u mbyll. Grek\u00ebt nuk ia arrit\u00ebn dot t\u00eb d\u00ebbonin \u00e7am\u00ebt vendalinj\u00eb, e t\u2019i z\u00ebvend\u00ebsonin me kolon\u00eb grek\u00eb. \u00c7am\u00ebt treguan se ishin nj\u00eb popull autokton, i shk\u00ebputur padrejt\u00ebsisht nga trungu am\u00eb Shqip\u00ebria dhe nuk donin atdhe tjet\u00ebr qoft\u00eb kjo edhe Turqia.
\nDit\u00eb m\u00eb t\u00eb zeza do t\u00eb vinin p\u00ebr k\u00ebt\u00eb popull pun\u00ebtor, luftarak dhe patriot. P\u00ebrfundimi i Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore do t\u00eb ishte nj\u00eb tragjedi p\u00ebr ta, kur bandat e armatosura n\u00ebn komand\u00ebn e filogrekut Napolon Zerva dhe kriminel\u00ebve t\u00eb tjer\u00eb grek\u00eb t\u00eb armatosur, deri n\u00eb dh\u00ebmb\u00eb, vran\u00eb, ther\u00ebn, masakruan mij\u00ebra gra, f\u00ebmij\u00eb e burra, dogj\u00ebn e shkrumbuan fshatra t\u00eb t\u00ebr\u00eb dhe ia dol\u00ebn t\u00eb d\u00ebbonn mbi 35.000 \u00e7am\u00eb nga vatrat e tyre. Kjo \u00ebsht\u00eb nj\u00eb histori tjet\u00ebr lufte, q\u00eb \u00e7am\u00ebt nuk ia dol\u00ebn dot ta fitonin, sepse u vun\u00eb p\u00ebrball\u00eb nj\u00eb shteti kriminel, q\u00eb i vuri para alternativ\u00ebs: Ose t\u00eb largoheni sa m\u00eb par\u00eb nga sht\u00ebpit\u00eb tuaja ose t\u00eb gjith\u00eb do t\u00eb vdisni n\u00ebn tehun e thikave dhe plumbave t\u00eb shovinist\u00ebve grek\u00eb, q\u00eb me koh\u00eb e kishin mbuluar vendin me kufomat e grave, f\u00ebmij\u00ebve e burrave t\u00eb \u00c7am\u00ebris\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"
Pas disfat\u00ebs s\u00eb turpshme, q\u00eb p\u00ebsuan forcat greke nga ushtria turke, (gusht 1922,) kat\u00ebr muaj m\u00eb von\u00eb, n\u00eb Traktatin e Lozan\u00ebs, m\u00eb 30 janar 1923, u ra dakord p\u00ebr \u201cShk\u00ebmbimin e Madh\u201d. Ky \u201cShk\u00ebmbin\u201d detyronte grek\u00ebt, rreth 1.3 milion\u00eb, t\u00eb largoheshin nga territori i Azis\u00eb s\u00eb Vog\u00ebl, Trakia Lindore, Alpet Pontike dhe Kaukazi. Po k\u00ebshtu […]<\/p>\n","protected":false},"author":2,"featured_media":94070,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-94069","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-te-tjera"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/94069","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=94069"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/94069\/revisions"}],"predecessor-version":[{"id":94071,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/94069\/revisions\/94071"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/94070"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=94069"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=94069"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=94069"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}