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<\/p>\nBarazia e gruas me burrin duhet t\u00eb jet\u00eb parim i shenjt\u00eb.
\nP\u00ebr k\u00ebt\u00eb nuk duhet t\u00eb ket\u00eb asnj\u00eb diskutim.
\nGjithashtu, nuk duhet t\u00eb ket\u00eb diskriminim p\u00ebr asnj\u00eb arsye tjet\u00ebr.
\nP\u00ebr asnj\u00eb arsye.<\/p>\n
N\u00ebse duhet forcuar barazia burr\u00eb-grua apo mbrojtja nga diskriminimi, patjet\u00ebr q\u00eb duhet ta b\u00ebjm\u00eb \u2014 jo vet\u00ebm sepse e k\u00ebrkon BE-ja, por sepse k\u00ebshtu b\u00ebhet m\u00eb e mir\u00eb shoq\u00ebria.<\/p>\n
Ama, gjuha dhe terminologjia e p\u00ebrdorur n\u00eb ligjin q\u00eb u miratua jan\u00eb konfuze, t\u00eb pap\u00ebrcaktuara dhe shpesh referojn\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb paqart\u00eb tek ligje t\u00eb tjera.
\nKjo \u00ebsht\u00eb e q\u00ebllimshme, p\u00ebr t\u00eb dh\u00ebn\u00eb mund\u00ebsi t\u00eb gjera subjektivizmi n\u00eb zbatimin e ligjit dhe p\u00ebr t\u00eb futur praktika t\u00eb d\u00ebmshme q\u00eb gjoja bazohen n\u00eb ligj.<\/p>\n
Ky s\u2019\u00ebsht\u00eb ligj p\u00ebr barazi. \u00cbsht\u00eb ligj p\u00ebr konfuzion.<\/p>\n
Pra, ky ligj i ri sh\u00ebrben si Kali i Troj\u00ebs p\u00ebr t\u00eb fshehur n\u00eb barkun e tij q\u00ebllime dhe veprime t\u00eb tjera, t\u00eb bazuara mbi ideologji me mb\u00ebshtetje t\u00eb vog\u00ebl n\u00eb shoq\u00ebri.
\nKy \u201ckal\u00eb\u201d do t\u00eb sh\u00ebrbej\u00eb p\u00ebr hapjen e portave t\u00eb k\u00ebshtjell\u00ebs FAMILJE.
\nFundin e Troj\u00ebs e dini.<\/p>\n
– Pasiguri ligjore, frik\u00eb nga ligji, humbet liria<\/p>\n
Kjo paqart\u00ebsi e ligjit shkakton pasiguri ligjore p\u00ebr shtetasit, mbi t\u00eb cil\u00ebt do t\u00eb zbatohet ligji q\u00eb miratoi PS.
\nKur ligji \u00ebsht\u00eb i paqart\u00eb, liria e individit bie viktime.
\nMe k\u00ebt\u00eb ligj d\u00ebnohesh p\u00ebr fjal\u00ebn \u201ce gabuar.\u201d<\/p>\n
Ky ligj do t\u00eb zbatohet mbi \u00e7do shtetas, pra pasojat dhe nd\u00ebshkimet do t\u00eb bien mbi k\u00ebdo q\u00eb do t\u00eb konsiderohet se e ka shkelur ligjin, edhe vet\u00ebm duke folur apo shkruar nj\u00eb tekst.
\nGjobat administrative shkojn\u00eb deri n\u00eb 200 000 lek\u00eb (t\u00eb reja).
\nPor gjykata mund t\u00eb vendos\u00eb d\u00ebmshp\u00ebrblime edhe m\u00eb t\u00eb r\u00ebnda, p\u00ebrfshir\u00eb d\u00ebme jopasurore, pra krejt subjektive.<\/p>\n
Gjoba p\u00ebr fjal\u00ebn e gabuar? Kjo s\u2019\u00ebsht\u00eb barazi, \u00ebsht\u00eb kontroll.<\/p>\n
Mos t\u00eb \u00e7uditemi kur s\u00eb shpejti t\u00eb krijohen nga qeveria mekanizma hetimi, nd\u00ebshkimi dhe turp\u00ebrimi publik.
\nLigji i parashikon k\u00ebto.<\/p>\n
Mos e dh\u00ebnt\u00eb Zoti t\u00eb na kthehen patrullat e policimit t\u00eb mendimit dhe gramatik\u00ebs.<\/p>\n
– Kuajt e Troj\u00ebs n\u00eb ligj<\/p>\n
N\u00eb ligj p\u00ebrdoren termat \u201cburr\u00eb\u201d dhe \u201cgrua\u201d si maskim, p\u00ebr t\u00eb dh\u00ebn\u00eb p\u00ebrshtypjen se ligji nuk sjell asnj\u00eb ndryshim, nd\u00ebrsa n\u00ebn to ndryshohet kuptimi i gjinis\u00eb.
\nLigji thot\u00eb:<\/p>\n
\u201cGra dhe burra, n\u00eb kuptim t\u00eb k\u00ebtij ligji, n\u00ebnkupton edhe t\u00eb reja dhe t\u00eb rinj, si dhe vajza dhe djem.\u201d<\/p>\n
Medemek, na duhej nj\u00eb ligj p\u00ebr k\u00ebt\u00eb q\u00eb e dim\u00eb prej dhjet\u00ebra mij\u00ebra vitesh.
\nAma, duhet futur n\u00eb ligj q\u00eb t\u00eb propagandohet:
\n\u201cJa, e shihni q\u00eb krism\u00eb nuk ka pasur? Asgj\u00eb nuk ka ndodhur apo ndryshuar.\u201d<\/p>\n
Po at\u00ebher\u00eb, pse nuk forcojm\u00eb ligjet e tjera n\u00eb fuqi p\u00ebr t\u00eb rritur barazin\u00eb dhe mbrojtjen nga diskriminimi?
\nJo, sepse kjo nuk u shkon p\u00ebr shtat atyre q\u00eb e propozuan ligjin sepse do t\u00eb ishte e v\u00ebshtir\u00eb t\u00eb futej n\u00ebp\u00ebr ligjet e tjera kjo logore termash t\u00eb paqart\u00eb e fluid\u00eb q\u00eb fshehin q\u00ebllimin e v\u00ebrtet\u00eb \u2014 si\u00e7 b\u00ebn ky ligj i ri.<\/p>\n
Ligji \u00ebsht\u00eb i mbushur me terma q\u00eb jan\u00eb Kuajt e Troj\u00ebs p\u00ebr koncepte q\u00eb burojn\u00eb nga ideologji me mb\u00ebshtetje n\u00eb grupe t\u00eb caktuara.
\nT\u00eb drejtat e minorancave nuk duhen cenuar.
\nPor nj\u00eb gj\u00eb \u00ebsht\u00eb mbrojtja e t\u00eb drejtave t\u00eb tyre, dhe nj\u00eb gj\u00eb tjet\u00ebr \u00ebsht\u00eb imponimi i ideologjive t\u00eb tyre mbi shumic\u00ebn, n\u00eb m\u00ebnyr\u00eb agresive, me forc\u00ebn e ligjit dhe ashp\u00ebrsin\u00eb e sanksioneve \u2014 si\u00e7 b\u00ebn ky ligj n\u00eb pjes\u00ebn e masave zbatuese dhe nd\u00ebshkuese.<\/p>\n
– Amulli ligjore e q\u00ebllimshme<\/p>\n
Ky ligj dublon, turbullon ose b\u00ebn nul rregullimet e parashikuara n\u00eb ligje t\u00eb tjera.<\/p>\n
P\u00ebr shembull, ne kemi ligjin \u201cP\u00ebr mbrojtjen nga diskriminimi\u201d t\u00eb vitit 2010, dhe dublimi q\u00eb i b\u00ebn ligji i ri i barazis\u00eb gjinore krijon paqart\u00ebsi se cilat p\u00ebrkufizime dhe rregulla duhen p\u00ebrdorur \u2014 t\u00eb nj\u00ebrit apo tjetrit ligj.
\nCili ligj do t\u00eb ket\u00eb p\u00ebrpar\u00ebsi n\u00eb zbatim? <\/p>\n
Akoma m\u00eb keq ndodh me ligjin \u201cP\u00ebr gjendjen civile\u201d, ku dublimi i kuptimit t\u00eb nocioneve \u00e7on n\u00eb anulim t\u00eb nj\u00ebrit prej tyre.<\/p>\n
Ligji ekzistues i gjendjes civile thot\u00eb qart\u00eb:<\/p>\n
\u201cNeni 9 \u2013 P\u00ebrb\u00ebr\u00ebs t\u00eb rrjedhur nga ngjarje natyrore.<\/p>\n
Lindja, koha e lindjes, gjinia, am\u00ebsia dhe vdekja v\u00ebrtetohen rregullisht, si fakte juridike\u2026\u201d<\/p>\n
Pra, gjinia me ligjin e gjendjes civile n\u00eb fuqi \u00ebsht\u00eb fakt natyror (shih titullin e nenit 9) dhe p\u00ebrcaktohet n\u00eb momentin e lindjes mbi baz\u00ebn e seksit.
\nK\u00ebshtu ka qen\u00eb gjithmon\u00eb.
\n\u00cbsht\u00eb nj\u00ebsoj si lindja, ora dhe data e lindjes, vdekja dhe am\u00ebsia q\u00eb jan\u00eb fakte natyrore.
\nP\u00ebr shembull, nuk ka diskutim n\u00eb sall\u00ebn e lindjes kush \u00ebsht\u00eb n\u00ebna, nd\u00ebrsa at\u00ebsia \u00ebsht\u00eb prezumim ligjor nga martesa ose \u00ebsht\u00eb deklarim, derisa t\u00eb provohet e kund\u00ebrta.<\/p>\n
Por ligji i barazis\u00eb gjinore, q\u00eb sapo u miratua me 77 votat e PS-s\u00eb, p\u00ebrcakton krejt t\u00eb kund\u00ebrt\u00ebn.
\nSipas tij (shih fotot), gjinia:<\/p>\n
\u201cn\u00ebnkupton rolet e nd\u00ebrtuara n\u00eb kontekstin social, sjelljet, aktivitetet dhe atributet q\u00eb nj\u00eb shoq\u00ebri e caktuar i konsideron t\u00eb p\u00ebrshtatshme p\u00ebr grat\u00eb dhe burrat.\u201d<\/p>\n
Pra, sipas ligjit t\u00eb ri t\u00eb barazis\u00eb gjinore, gjinia nuk p\u00ebrcaktohet n\u00eb lindje, por gjat\u00eb jet\u00ebs \u2014 pra edhe mund t\u00eb ndryshoj\u00eb.<\/p>\n
Pyetje e thjesht\u00eb:
\nA lind gjinia apo e shpikim? Kush vendos, shoq\u00ebria apo natyra?<\/p>\n
– Pyetje q\u00eb k\u00ebrkojn\u00eb p\u00ebrgjigje<\/p>\n
Cilit p\u00ebrkufizim mbi gjinin\u00eb do t\u2019i referohen njer\u00ebzit p\u00ebr veten e tyre?
\nGjinia si fakt natyror apo si sajes\u00eb sociale?<\/p>\n
Po kur t\u2019i drejtohen t\u00eb tjer\u00ebve, cilit p\u00ebrkufizim do t\u2019i referohen?<\/p>\n
A mund t\u00eb \u00e7oj\u00eb kjo pasiguri n\u00eb mund\u00ebsi q\u00eb personat e tjer\u00eb ta quajn\u00eb shkelje t\u00eb ligjit m\u00ebnyr\u00ebn si u drejtohemi?<\/p>\n
A do t\u00eb ken\u00eb frik\u00eb zyrtar\u00ebt, sip\u00ebrmarr\u00ebsit apo individ\u00ebt edhe p\u00ebr shprehjet e zakonshme, apo p\u00ebr at\u00eb q\u00eb shkruajn\u00eb qoft\u00eb edhe n\u00eb nj\u00eb shpallje pune?<\/p>\n
A do t\u00eb \u00e7oj\u00eb kjo n\u00eb vet\u00ebcensur\u00eb nga frika e censur\u00ebs zyrtare, me nd\u00ebshkime dhe gjoba?
\nMos \u00ebsht\u00eb ky q\u00ebllimi?<\/p>\n
A do t\u00eb krijoj\u00eb kjo nj\u00eb form\u00eb inkuizicioni gjinor, ku n\u00eb bank\u00ebn e t\u00eb akuzuarit do t\u00eb jet\u00eb liria e t\u00eb menduarit, fjal\u00ebs dhe zgjedhjes p\u00ebr t\u00eb mos qen\u00eb dakord?<\/p>\n
Sot ligji ndryshon kuptimin e gjinis\u00eb. Nes\u00ebr, a do t\u00eb ndryshoj\u00eb kuptimin e liris\u00eb?<\/p>\n
A \u00ebsht\u00eb ky fillimi i nj\u00eb inxhinierimi shoq\u00ebror me pasoja, duke p\u00ebrdorur shtr\u00ebngimin e ligjit dhe jo konsensusin shoq\u00ebror?
\nA do t\u00eb krijohet nj\u00eb kultur\u00eb shuarjeje (cancel culture)?<\/p>\n
A vendos e gjith\u00eb kjo pakic\u00ebn mbi shumic\u00ebn n\u00ebn slloganin e progresit?<\/p>\n
Barazia burr\u00eb-grua dhe mosdiskriminimi jan\u00eb pjes\u00eb e Europ\u00ebs ku po shkojm\u00eb,
\npor pik\u00ebpyetjet m\u00eb sip\u00ebr i takojn\u00eb koh\u00ebve m\u00eb t\u00eb err\u00ebta t\u00eb saj \u2014 apo t\u00eb koh\u00ebs s\u00eb diktatur\u00ebs tek ne.<\/p>\n
– Ligj tinzar, veprime tinzare<\/p>\n
N\u00eb komisionet parlamentare e miratuan ligjin brenda nj\u00eb dite, me urgjenc\u00eb dhe pa lejuar debat.
\nN\u00eb seanc\u00eb, sajuan nj\u00eb pretekst p\u00ebr t\u00eb mbyllur diskutimin q\u00eb t\u00eb mos d\u00ebgjoheshin z\u00ebrat racional\u00eb n\u00eb mbrojtje t\u00eb familjes.<\/p>\n
Asgj\u00eb e mir\u00eb nuk vjen nga veprimet tinzare \u2014 aq m\u00eb keq kur kjo b\u00ebhet me ligje tinzare.<\/p>\n
Frederik Engels, kur hidhte bazat filozofike t\u00eb Komunizmit bashk\u00eb me Karl Marksin, e quante familjen tradicionale penges\u00eb, sepse e shihte si produkt t\u00eb konceptit t\u00eb pron\u00ebs private.
\nBarazia gjinore nuk mund t\u00eb p\u00ebrdoret p\u00ebr t\u00eb fshehur ideologji t\u00eb tilla apo pasardh\u00ebse t\u00eb tyre.<\/p>\n
Ky ligj p\u00ebrngjan me nj\u00eb pyll me mjegull, ku familja, si koncept, norm\u00eb dhe realitet, do t\u00eb hyj\u00eb si\u00e7 e njohim prej brezash dhe do t\u00eb dal\u00eb n\u00eb an\u00ebn tjet\u00ebr si eksperiment social.<\/p>\n
Kur ligji b\u00ebhet mjegull, liria bie.<\/p>\n
Kjo nuk \u00ebsht\u00eb thirrje kund\u00ebr askujt,
\npor p\u00ebr mbrojtjen e qart\u00ebsis\u00eb, familjes dhe respektit t\u00eb nd\u00ebrsjell\u00eb.<\/p>\n
Familja ekziston si\u00e7 e njohim n\u00eb shekuj, p\u00ebrpara se t\u00eb shpikej n\u00eb politik\u00eb e djathta, qendra apo e majta.<\/p>\n
Zoti na sheh!<\/p>\n
<\/p>\n
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<\/p>\n","protected":false},"excerpt":{"rendered":"
Barazia e gruas me burrin duhet t\u00eb jet\u00eb parim i shenjt\u00eb. P\u00ebr k\u00ebt\u00eb nuk duhet t\u00eb ket\u00eb asnj\u00eb diskutim. Gjithashtu, nuk duhet t\u00eb ket\u00eb diskriminim p\u00ebr asnj\u00eb arsye tjet\u00ebr. P\u00ebr asnj\u00eb arsye. N\u00ebse duhet forcuar barazia burr\u00eb-grua apo mbrojtja nga diskriminimi, patjet\u00ebr q\u00eb duhet ta b\u00ebjm\u00eb \u2014 jo vet\u00ebm sepse e k\u00ebrkon BE-ja, por sepse […]<\/p>\n","protected":false},"author":2,"featured_media":93793,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-93790","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-te-tjera"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/93790","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=93790"}],"version-history":[{"count":2,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/93790\/revisions"}],"predecessor-version":[{"id":93795,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/93790\/revisions\/93795"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/93793"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=93790"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=93790"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=93790"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}