P\u00ebr gjith\u00eb “zengjin\u00ebt e rinj”, po risjell nje sh\u00ebnim i cili duhet lexuar kryesisht nga njerzit te cil\u00ebt mendojn\u00eb se me para apo me an\u00eb t\u00eb politik\u00ebs mund t\u00eb konsiderohen elit\u00eb !<\/p>\n
Izolimi i elit\u00ebs s\u00eb dijes edhe forcimi i elit\u00ebs s\u00eb pushtetit dhe fam\u00ebs !<\/p>\n
Eseisti belg Simon Leys ishte ulur nj\u00eb dit\u00eb n\u00eb nj\u00eb kafene t\u00eb thjesht\u00eb australiane, i pa shqet\u00ebsuar edhe i pa vemendsh\u00ebm nga zhurmat q\u00eb vinin nga radioja, t\u00eb cil\u00ebn askush nuk dukej se po e d\u00ebgjonte. Papritmas ne radio, filloi t\u00eb luhej nj\u00eb sonat\u00eb e bukur nga Mozarti, e cila t\u00ebrhoqi v\u00ebmendjen e njer\u00ebzve. N\u00eb k\u00ebt\u00eb moment nj\u00eb burr\u00eb ndryshoi me vendosm\u00ebri stacionin. Leys arriti n\u00eb p\u00ebrfundimin se n\u00eb fakt t\u00eb pakulturuarit mund ta dallojn\u00eb bukurin\u00eb shum\u00eb mir\u00eb, por nuk duan t\u00eb p\u00ebrballen me t\u00eb. Ai shkroi: “N\u00eb \u00e7do aspekt t\u00eb p\u00ebrpjekjeve njer\u00ebzore, talenti edhe dija jan\u00eb nj\u00eb fyerje e patolerueshme p\u00ebr mediokritetin.”<\/p>\n
Me pak v\u00ebmendje n\u00eb shoq\u00ebri dallohen tre forma t\u00eb elit\u00ebs – elita e dijes, elita e pushtetit dhe elita e fam\u00ebs . E dyta dhe e treta n\u00eb fakt nuk jan\u00eb elita mir\u00ebfilli , pasi pothuajse t\u00eb gjitha funksionet q\u00eb ato mbulojn\u00eb mund t\u00eb kryhen nga njer\u00ebz pa ndonj\u00eb ve\u00e7ori dalluese. <\/p>\n
Ato kryesisht popullohen nga njer\u00ebz t\u00eb cil\u00ebt p\u00ebrmes parave, politik\u00ebs ose fam\u00ebs jan\u00eb transformuar nga njer\u00ebz t\u00eb zakonsh\u00ebm n\u00eb personazhe n\u00eb dukje t\u00eb jasht\u00ebzakonsh\u00ebm, duke mos e fyer, por p\u00ebrkundrazi duke i dh\u00ebn\u00eb vler\u00eb t\u00eb ve\u00e7ant\u00eb mediokritetit . Nd\u00ebrkoh\u00eb t\u00eb jesh pjes\u00eb elit\u00ebs s\u00eb dijes, nuk \u00ebsht\u00eb vet\u00ebm \u00e7\u00ebshtje e pasjes s\u00eb nj\u00eb diplome akademike. K\u00ebrkohet kultivim , dashuri p\u00ebr leximin dhe etje p\u00ebr dije. Elita e dijes
\ndallohet nga men\u00e7uria me ane te se cil\u00ebs gjendet vija e holl\u00eb ndar\u00ebse midis s\u00eb mir\u00ebs dhe s\u00eb keqes, s\u00eb drejt\u00ebs dhe s\u00eb gabuar\u00ebs, s\u00eb drejt\u00ebs dhe t\u00eb padrejt\u00ebs, etikes dhe joetikes.<\/p>\n
Nd\u00ebrkoh\u00eb, qartazi dija, pushteti dhe fama fatkeq\u00ebsish jan\u00eb t\u00eb nj\u00eb r\u00ebnd\u00ebsie t\u00eb pabarabart\u00eb n\u00eb shoq\u00ebri. P\u00ebr ta dalluar k\u00ebt\u00eb mjafton t\u00eb shikoni list\u00ebn e t\u00eb ftuarve n\u00eb nj\u00eb event , n\u00eb ekrane.<\/p>\n
Do t\u00eb gjeni aty shum\u00eb personazhe q\u00eb i p\u00ebrkasin elitave t\u00eb pushtetit dhe fam\u00ebs, t\u00eb cilat ushqehen pazgjidhshm\u00ebrisht nga njera tjetra. <\/p>\n
Si fillim ishte pushteti q\u00eb siguronte para dhe fam\u00eb. M\u00eb pas, parat\u00eb filluan t\u00eb jepnin akses n\u00eb pushtet dhe fam\u00eb. Nd\u00ebrkoh\u00eb q\u00eb m\u00eb zhvillimin e mediave sociale , fama u jep disa njer\u00ebzve akses n\u00eb para dhe pushtet. <\/p>\n
\u00c7do dit\u00eb beh\u00ebt edhe me e pamundur q\u00eb elitat e dijes ushqejn\u00eb elitat e pushtetin apo fam\u00ebs, madje elitat e dijes me lirin\u00eb q\u00eb t\u00eb jep kjo e fundit, po mbi t\u00eb gjitha me sfid\u00ebn q\u00eb i b\u00ebn mediokritetit jan\u00eb kthyer “n\u00eb armiqt\u00eb” e pushtetit edhe fam\u00ebs boshe.<\/p>\n","protected":false},"excerpt":{"rendered":"
P\u00ebr gjith\u00eb “zengjin\u00ebt e rinj”, po risjell nje sh\u00ebnim i cili duhet lexuar kryesisht nga njerzit te cil\u00ebt mendojn\u00eb se me para apo me an\u00eb t\u00eb politik\u00ebs mund t\u00eb konsiderohen elit\u00eb ! Izolimi i elit\u00ebs s\u00eb dijes edhe forcimi i elit\u00ebs s\u00eb pushtetit dhe fam\u00ebs ! Eseisti belg Simon Leys ishte ulur nj\u00eb dit\u00eb n\u00eb […]<\/p>\n","protected":false},"author":2,"featured_media":92235,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-92234","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-te-tjera"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/92234","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=92234"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/92234\/revisions"}],"predecessor-version":[{"id":92236,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/92234\/revisions\/92236"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/92235"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=92234"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=92234"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=92234"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}