Nga Reldar Dedaj<\/p>\n
Filozofia q\u00eb p\u00ebrshkon draftin e ri t\u00eb Kodit Penal t\u00eb Republik\u00ebs s\u00eb Shqip\u00ebris\u00eb, i cili p\u00ebr hir t\u00eb s\u00eb v\u00ebrtet\u00ebs \u00ebsht\u00eb nj\u00eb tekst tep\u00ebr i gjat\u00eb, i ngarkuar dhe i mbajtur i fsheht\u00eb p\u00ebr jav\u00eb t\u00eb t\u00ebra; e i b\u00ebr\u00eb publik vet\u00ebm pas presionit t\u00eb opinionit dhe medias, nuk \u00ebsht\u00eb thjesht vet\u00ebm nj\u00eb reform\u00eb teknike n\u00eb em\u00ebr t\u00eb \u201cefikasitetit\u201d t\u00eb drejt\u00ebsis\u00eb. Ai \u00ebsht\u00eb m\u00eb shum\u00eb se kaq: nj\u00eb program i heshtur politik p\u00ebr t\u00eb shtr\u00ebnguar grushtin mbi hap\u00ebsir\u00ebn publike, fjal\u00ebn, mendimin dhe lirin\u00eb qytetare.<\/p>\n
Dhe k\u00ebtu, kujtojm\u00eb nj\u00eb pasazh nga Kadareja, ku mbreti vendos t\u00eb ndaloj\u00eb thashethemet, sepse ato e prishin rendin. Edhe k\u00ebtu, rendi \u00ebsht\u00eb b\u00ebr\u00eb m\u00eb i r\u00ebnd\u00ebsish\u00ebm se e v\u00ebrteta, m\u00eb i shenjt\u00eb se fjala, m\u00eb i patjet\u00ebrsuesh\u00ebm se vet\u00eb drejt\u00ebsia. N\u00eb em\u00ebr t\u00eb tij, t\u00eb rendit, po sanksionohet frika si politik\u00eb shtet\u00ebrore.<\/p>\n
Shqip\u00ebria nuk \u00ebsht\u00eb e para q\u00eb shkruan nj\u00eb Kod t\u00eb till\u00eb. Orban n\u00eb Hungari e shkroi versionin e tij p\u00ebrmes nj\u00eb rregjimi q\u00eb nd\u00ebshkonte jo me plumba, por me nene. Erdogan e nd\u00ebrtoi me urrejtje pas nj\u00eb grushti shteti, por e mbajti si p\u00ebrmendore edhe kur rreziku u tret. Putin, ai s\u2019e shkroi me laps, por me gjuh\u00ebn e pushk\u00ebs: \u00e7do fjal\u00eb q\u00eb nuk p\u00ebrputhej me dogm\u00ebn shtet\u00ebrore shpallej tradhti.<\/p>\n
Tani, Shqip\u00ebria, me nj\u00eb kod q\u00eb ngjan me k\u00ebto modele, largohet gjithnj\u00eb e m\u00eb shum\u00eb nga Europa e ligjit dhe afrohet me euroazin\u00eb e represionit. Aty ku ligji nuk mbrohet nga parimi, por nga urdhri. Aty ku demokracia \u00ebsht\u00eb nj\u00eb skenografi, nd\u00ebrsa censura \u00ebsht\u00eb l\u00ebnda e par\u00eb. N\u00eb draftin e propozuar, neni p\u00ebr \u201cp\u00ebrhapjen e informacionit t\u00eb rrem\u00eb\u201d parashikon deri n\u00eb 5 vite burg p\u00ebr k\u00ebdo q\u00eb \u201cshkakton panik n\u00eb popullat\u00eb ose cenon rendin publik\u201d. Por kush vendos \u00e7far\u00eb \u00ebsht\u00eb panik? Kush p\u00ebrkufizon rendin? Dhe \u00e7far\u00eb \u00ebsht\u00eb informacioni \u201ci rrem\u00eb\u201d n\u00eb nj\u00eb vend ku shteti shpesh ka g\u00ebnjyer si strategji?<\/p>\n
Philip Roth do t\u00eb thoshte se \u00e7do komb shkruan romanin e tij m\u00eb t\u00eb err\u00ebt pa e kuptuar. Por k\u00ebtu, Shqip\u00ebria nuk po shkruan nj\u00eb roman, por nj\u00eb manual p\u00ebr n\u00ebnshtrim. Dhe pyetja q\u00eb na g\u00ebrryen nuk \u00ebsht\u00eb vet\u00ebm politike, por thell\u00ebsisht njer\u00ebzore: \u00e7far\u00eb ndodh me qytetarin kur ligji nuk \u00ebsht\u00eb m\u00eb nj\u00eb mburoj\u00eb, por nj\u00eb shpat\u00eb? Dhe m\u00eb tej: a e mbrojm\u00eb m\u00eb lirin\u00eb sepse besojm\u00eb tek ajo, apo sepse kemi frik\u00eb se pa t\u00eb humbim identitetin ton\u00eb? A jemi ende qytetar\u00eb kur nuk na mbrojn\u00eb m\u00eb ligjet, por duhet t\u00eb mbrohemi prej tyre?<\/p>\n
N\u00eb k\u00ebt\u00eb \u00e7ast t\u00eb p\u00ebrkulur t\u00eb historis\u00eb, Shqip\u00ebria nuk po p\u00ebrgatit nj\u00eb reform\u00eb. Ajo po shpik nj\u00eb m\u00ebnyr\u00eb t\u00eb re p\u00ebr t\u00eb trembur njeriun; njeriun q\u00eb mendon, q\u00eb pyet, q\u00eb reagon. Dhe n\u00ebse ky Kod kalon si\u00e7 \u00ebsht\u00eb, at\u00ebher\u00eb nuk \u00ebsht\u00eb vet\u00ebm protesta q\u00eb do t\u00eb shkoj\u00eb n\u00eb burg, por edhe vet\u00eb mendimi si akt. P\u00ebr k\u00ebt\u00eb arsye, ky nuk \u00ebsht\u00eb thjesht nj\u00eb moment juridik. \u00cbsht\u00eb nj\u00eb moment metafizik. Nj\u00eb p\u00ebrballje midis individit dhe shtetit, midis fjal\u00ebs dhe frik\u00ebs, midis drejt\u00ebsis\u00eb dhe asaj q\u00eb let\u00ebrsia shqiptare n\u00eb disa raste e quan \u201cp\u00ebrbind\u00ebshi i paduksh\u00ebm\u201d q\u00eb sillet rrotull qytetit dhe pret t\u00eb godas\u00eb.<\/p>\n
Sepse kur ligji b\u00ebhet veg\u00ebl e dhun\u00ebs dhe jo pajtim i liris\u00eb me rendin, at\u00ebher\u00eb ai nuk \u00ebsht\u00eb m\u00eb i yni. Dhe kur heshtja shitet si virtyt, at\u00ebher\u00eb fjal\u00ebn duhet ta ruajm\u00eb si aktin m\u00eb t\u00eb lart\u00eb t\u00eb mosbindjes morale. A nuk na ka m\u00ebsuar historia se ligjet q\u00eb shkruhen p\u00ebr t\u00eb frik\u00ebsuar, gjithmon\u00eb m\u00eb par\u00eb kan\u00eb nd\u00ebshkuar mendimin e lir\u00eb dhe m\u00eb pas vet\u00eb lirin\u00eb. Prandaj ky nuk \u00ebsht\u00eb nj\u00eb moment juridik. \u00cbsht\u00eb nj\u00eb moment historik, nj\u00eb prov\u00eb p\u00ebr shoq\u00ebrin\u00eb shqiptare: a do t\u00eb pranoj\u00eb t\u00eb qeveriset me frik\u00eb, apo do t\u00eb reagoj\u00eb p\u00ebr t\u00eb mbrojtur parimet m\u00eb t\u00eb thjeshta t\u00eb dinjitetit njer\u00ebzor? <\/p>\n
Sepse kur ligji nuk \u00ebsht\u00eb m\u00eb mburoj\u00eb, por instrument dhune; kur fjalori i drejt\u00ebsis\u00eb i ngjan m\u00eb shum\u00eb nj\u00eb manuali ushtarak sesa nj\u00eb kontrate qytetare; at\u00ebher\u00eb jemi m\u00eb pran\u00eb perandoris\u00eb s\u00eb frik\u00ebs, sesa republik\u00ebs s\u00eb s\u00eb drejt\u00ebs.<\/p>\n","protected":false},"excerpt":{"rendered":"
Nga Reldar Dedaj Filozofia q\u00eb p\u00ebrshkon draftin e ri t\u00eb Kodit Penal t\u00eb Republik\u00ebs s\u00eb Shqip\u00ebris\u00eb, i cili p\u00ebr hir t\u00eb s\u00eb v\u00ebrtet\u00ebs \u00ebsht\u00eb nj\u00eb tekst tep\u00ebr i gjat\u00eb, i ngarkuar dhe i mbajtur i fsheht\u00eb p\u00ebr jav\u00eb t\u00eb t\u00ebra; e i b\u00ebr\u00eb publik vet\u00ebm pas presionit t\u00eb opinionit dhe medias, nuk \u00ebsht\u00eb thjesht vet\u00ebm […]<\/p>\n","protected":false},"author":2,"featured_media":91027,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-91026","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-te-tjera"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/91026","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=91026"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/91026\/revisions"}],"predecessor-version":[{"id":91028,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/91026\/revisions\/91028"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/91027"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=91026"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=91026"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=91026"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}