{"id":90617,"date":"2025-07-13T19:09:56","date_gmt":"2025-07-13T19:09:56","guid":{"rendered":"https:\/\/neutrale.al\/?p=90617"},"modified":"2025-07-13T19:09:56","modified_gmt":"2025-07-13T19:09:56","slug":"paragjykimi-ngrenies-me-dore-edhe-pse-eshte-i-shendetshem","status":"publish","type":"post","link":"https:\/\/neutrale.al\/index.php\/2025\/07\/13\/paragjykimi-ngrenies-me-dore-edhe-pse-eshte-i-shendetshem\/","title":{"rendered":"PARAGJYKIMI NGRENIES ME DORE EDHE PSE ESHTE I SHENDETSHEM"},"content":{"rendered":"<p>\ud83c\udf0d Jetojm\u00eb n\u00eb nj\u00eb bot\u00eb \u201ct\u00eb civilizuar\u201d, apo jo?<\/p>\n<p>Nj\u00eb bot\u00eb q\u00eb l\u00ebshon satelit\u00eb n\u00eb hap\u00ebsir\u00eb dhe nd\u00ebrton robot\u00eb q\u00eb krijojn\u00eb robot\u00eb t\u00eb tjer\u00eb pa ndihm\u00ebn e njeriut.<br \/>\nPor, \u00e7udit\u00ebrisht, ende paragjykojm\u00eb di\u00e7ka aq njer\u00ebzore sa ngr\u00ebnia me dor\u00eb.<\/p>\n<p>\ud83d\ude2dN\u00eb publik, shpesh shihet si \u201ce prapambetur\u201d apo \u201cjo e hijshme\u201d. Shoq\u00ebria na imponon t\u00eb p\u00ebrdorim tak\u00ebm edhe p\u00ebr pic\u00ebn, krah\u00ebt e pul\u00ebs, byrekun,sushin apo frutat.<\/p>\n<p>\u2728 N\u00eb shum\u00eb kultura, ngr\u00ebnia me dor\u00eb \u00ebsht\u00eb tradit\u00eb dhe filozofi. Nga India, Lindja e Mesme dhe Afrika deri n\u00eb shum\u00eb pjes\u00eb t\u00eb Azis\u00eb, \u00ebsht\u00eb ritual, respekt dhe lidhje e drejtp\u00ebrdrejt\u00eb me ushqimin.Edhe n\u00eb v\u00ebndin ton\u00eb kohe para\u2026<\/p>\n<p>\u2705 Disa nga t\u00eb mirat e ngr\u00ebnies me dor\u00eb:<\/p>\n<p> \ud83d\udccc Gjuh\u00eb universale dhe tradit\u00eb e lasht\u00eb<br \/>\n \ud83d\udcccNd\u00ebrveprim i drejtp\u00ebrdrejt\u00eb me ushqimin \u2013 ndjejm\u00eb struktur\u00ebn, temperatur\u00ebn, lag\u00ebshtin\u00eb<br \/>\n \ud83d\udcccNgadal\u00ebson ritmin \u2013 p\u00ebrmir\u00ebson tretjen dhe shmang teprimin<br \/>\n \ud83d\udcccRrit nd\u00ebrgjegjen \u2013 \u00ebsht\u00eb ritual social dhe shpirt\u00ebror<br \/>\n \ud83d\udcccLarja e duarve \u2013 mjet personal dhe i sigurt higjiene<br \/>\n \ud83d\udccc Edukim natyral p\u00ebr f\u00ebmij\u00ebt \u2013 ndihmon zhvillimin motorik dhe marr\u00ebdh\u00ebnien me ushqimin<br \/>\n \ud83d\udcccRedukton formalizmin dhe distanc\u00ebn emocionale \u2013 nxit biseda t\u00eb ngrohta<br \/>\n \ud83d\udcccRespekt dhe mir\u00ebnjohje p\u00ebr ushqimin<br \/>\n \ud83d\udcccP\u00ebrfshin m\u00eb shum\u00eb shqisa \u2013 nj\u00eb p\u00ebrvoj\u00eb m\u00eb e pasur<br \/>\n \ud83d\udcccP\u00ebrmir\u00ebson shijen dhe k\u00ebnaq\u00ebsin\u00eb<br \/>\n \ud83d\udcccNdihmon n\u00eb kontrollin e porcioneve<br \/>\n \ud83d\udcccNdihmon tretjen me enzima natyrale \u2013 mund t\u00eb mb\u00ebshtesin procesin e tretjes dhe t\u00eb krijojn\u00eb nj\u00eb lidhje m\u00eb natyrale trup-ushqim.<\/p>\n<p>\ud83d\udca0 Civilizim nuk \u00ebsht\u00eb vet\u00ebm teknologji.<br \/>\n\u00cbsht\u00eb respekt p\u00ebr dallimet, p\u00ebr traditat dhe p\u00ebr m\u00ebnyr\u00ebn se si t\u00eb tjer\u00ebt i afrohen ushqimit.<\/p>\n<p>Askush nuk \u00ebsht\u00eb superior sepse ha me tak\u00ebm dhe askush inferior sepse ha me dor\u00eb. Kjo \u00ebsht\u00eb filozofi, kultur\u00eb dhe m\u00ebnyr\u00eb jetese.<\/p>\n<p>Teknologjia na ka b\u00ebr\u00eb m\u00eb t\u00eb aft\u00eb t\u00eb pushtojm\u00eb hap\u00ebsir\u00ebn. Por nuk na ka b\u00ebr\u00eb gjithmon\u00eb m\u00eb t\u00eb men\u00e7ur p\u00ebr t\u00eb pranuar dhe nderuar nj\u00ebri-tjetrin.<br \/>\n\ud83d\udd4a\ufe0f Dhe pik\u00ebrisht aty fillon civilizimi i v\u00ebrtet\u00eb.<\/p>\n<p>\ud83e\udd17JU SI MENDONI?SI HANI?<br \/>\nUne k\u00ebnaq\u00ebsin\u00eb e gjej tek duart jo tek tak\u00ebmet..<br \/>\nAltin Joka (Nutricionist)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\ud83c\udf0d Jetojm\u00eb n\u00eb nj\u00eb bot\u00eb \u201ct\u00eb civilizuar\u201d, apo jo? Nj\u00eb bot\u00eb q\u00eb l\u00ebshon satelit\u00eb n\u00eb hap\u00ebsir\u00eb dhe nd\u00ebrton robot\u00eb q\u00eb krijojn\u00eb robot\u00eb t\u00eb tjer\u00eb pa ndihm\u00ebn e njeriut. Por, \u00e7udit\u00ebrisht, ende paragjykojm\u00eb di\u00e7ka aq njer\u00ebzore sa ngr\u00ebnia me dor\u00eb. \ud83d\ude2dN\u00eb publik, shpesh shihet si \u201ce prapambetur\u201d apo \u201cjo e hijshme\u201d. Shoq\u00ebria na imponon t\u00eb p\u00ebrdorim [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":90618,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-90617","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-te-tjera"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/90617","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=90617"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/90617\/revisions"}],"predecessor-version":[{"id":90619,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/90617\/revisions\/90619"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/90618"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=90617"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=90617"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=90617"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}