Gjuha raciste q\u00eb prodhohet nga shprehja geg\u00eb \u201ctok\u00eb e xanun\u201d, t\u00eb cil\u00ebn Edi Rama e nd\u00ebrkall me q\u00ebllim n\u00eb diskursin e tij letrar, ka qen\u00eb dhe mbetet nj\u00eb akt p\u00ebrjashtues q\u00eb, qysh n\u00eb rr\u00ebnj\u00eb, sh\u00ebnjon nj\u00eb ndarje fillimisht territoriale, e m\u00eb pas edhe racore. K\u00ebt\u00eb e njohin m\u00eb mir\u00eb se kushdo ata dhe ato q\u00eb jan\u00eb prekur drejtp\u00ebrdrejt nga kjo ndarje.<\/p>\n
Q\u00eb prej t\u00eb h\u00ebn\u00ebs s\u00eb 7 korrikut, \u00ebsht\u00eb fshati i Thethit q\u00eb ndodhet n\u00ebn pesh\u00ebn e r\u00ebnd\u00eb t\u00eb k\u00ebtij mentaliteti p\u00ebrjashtues. Nj\u00eb fshat i vendosur mes maleve t\u00eb thepisura t\u00eb Alpeve shqiptare, ku mungesa e aksesit dhe mb\u00ebshtetjes shtet\u00ebrore e ka b\u00ebr\u00eb jetes\u00ebn edhe m\u00eb t\u00eb v\u00ebshtir\u00eb p\u00ebr banor\u00ebt e tij. Rikthimi i jet\u00ebs n\u00eb Theth, n\u00eb kushtet e nj\u00eb izolimi t\u00eb shum\u00ebfisht\u00eb, \u00ebsht\u00eb b\u00ebr\u00eb i mundur deri m\u00eb sot vet\u00ebm p\u00ebrmes p\u00ebrpjekjeve komunitare t\u00eb banor\u00ebve autokton\u00eb dhe lidhjes s\u00eb tyre t\u00eb pand\u00ebrprer\u00eb me tok\u00ebn.<\/p>\n
Ishin ata banor\u00eb q\u00eb, me durim dhe sakrific\u00eb, pa shum\u00eb dije profesionale, por me ndjeshm\u00ebri njer\u00ebzore dhe instinkt mbijetese, prit\u00ebn turist\u00ebt q\u00eb po shtoheshin vit pas viti. Sigurisht, me klishe mikpritjeje, me gabime nd\u00ebrtimi, ndoshta edhe me ndonj\u00eb d\u00ebm mjedisor, por megjithat\u00eb me nj\u00eb frym\u00eb q\u00eb i dha jet\u00eb nj\u00eb vendi t\u00eb harruar. N\u00eb munges\u00eb t\u00eb shtetit, ishte bujtina q\u00eb b\u00ebhej ambasad\u00eb; ishte fshatari q\u00eb shpjegonte historin\u00eb; ishte banori q\u00eb i hapte sht\u00ebpin\u00eb t\u00eb huajit.<\/p>\n
Mij\u00ebra turist\u00eb kan\u00eb shkelur n\u00eb Theth gjat\u00eb k\u00ebtyre viteve. Vet\u00eb shteti i nxiti t\u00eb shkojn\u00eb. Vet\u00eb kryeministri i ftoi t\u00eb zbulojn\u00eb k\u00ebt\u00eb \u201cperl\u00eb t\u00eb fshehur\u201d. Vet\u00eb u k\u00ebrkoi banor\u00ebve t\u00eb investojn\u00eb, t\u00eb nd\u00ebrtojn\u00eb, t\u00eb rrisin kapacitetet. Dhe tani, n\u00eb kulmin e sezonit, i cil\u00ebson si problem. I sheh si penges\u00eb p\u00ebr vizionin e tij t\u00eb ri p\u00ebr turizmin luksoz, nj\u00eb vizion ku nuk ka m\u00eb vend p\u00ebr banor\u00eb t\u00eb varf\u00ebr, por vet\u00ebm p\u00ebr investitor\u00eb t\u00eb m\u00ebdhenj.<\/p>\n
E gjith\u00eb kjo ndodhi pas konferencave t\u00eb ndritshme me emra t\u00eb m\u00ebdhenj t\u00eb arkitektur\u00ebs bot\u00ebrore, mes prezantimesh p\u00ebr kulla t\u00eb larta dhe hotele prej xhami e betoni. N\u00eb nj\u00eb vend t\u00eb vog\u00ebl e t\u00eb varf\u00ebr si ky yni, kryeministri yn\u00eb, p\u00ebr nj\u00eb \u00e7ast, u ndje vet\u00eb si projektues i s\u00eb ardhmes. Si vizionar mes skemave luksoze t\u00eb kapitalit t\u00eb madh, iu p\u00ebrk\u00ebdhel sedra nga t\u00eb gjith\u00eb ata q\u00eb i than\u00eb se Shqip\u00ebria \u00ebsht\u00eb e bukur, e virgj\u00ebr, e pashfryt\u00ebzuar. Dhe nga ai moment, nuk i mbushin m\u00eb syt\u00eb as bujtinat, as shtrati prej druri, as uji q\u00eb sjellin me bidona ata pak njer\u00ebz q\u00eb e kan\u00eb mbajtur gjall\u00eb turizmin me forcat e tyre.<\/p>\n
Por k\u00ebt\u00eb kthes\u00eb, kryeministri nuk e b\u00ebn n\u00eb tryez\u00eb me qytetar\u00ebt. Nuk e b\u00ebn p\u00ebrmes konsultimesh, as p\u00ebrmes vendimeve t\u00eb menduara. E b\u00ebn me fadroma. E b\u00ebn me polic\u00eb. N\u00eb em\u00ebr t\u00eb rendit, por me dhun\u00eb q\u00eb nuk ka asnj\u00eb rend. Dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, nj\u00eb zon\u00eb si Thethi, nj\u00eb nga t\u00eb paktat vende ku turizmi ka pasur jet\u00eb t\u00eb v\u00ebrtet\u00eb, kthehet brenda pak dit\u00ebsh nga histori suksesi n\u00eb shembull nd\u00ebshkimi.<\/p>\n
Kjo \u00ebsht\u00eb ajo q\u00eb po ndodh n\u00eb Theth: nj\u00eb politik\u00eb zhvendosjeje e paketuar si rend institucional. Nj\u00eb spastrim hap\u00ebsinor nga ata q\u00eb nuk kan\u00eb para, por kan\u00eb histori. Nj\u00eb z\u00ebvend\u00ebsim i kujtes\u00ebs me projekte. Dhe m\u00eb e r\u00ebnda: nj\u00eb prishje e marr\u00ebdh\u00ebnies s\u00eb besimit mes shtetit dhe qytetarit, nj\u00eb marr\u00ebdh\u00ebnie q\u00eb nuk do t\u00eb rind\u00ebrtohet kollaj. Sepse kur mikprit\u00ebsi i gjith\u00eb bot\u00ebs merr molotovin n\u00eb dor\u00eb, nuk \u00ebsht\u00eb m\u00eb thjesht nj\u00eb protest\u00eb. \u00cbsht\u00eb nj\u00eb d\u00ebshp\u00ebrim i thell\u00eb q\u00eb lind kur ke nd\u00ebrtuar gjith\u00e7ka me forcat e tua, dhe dikush vjen t\u00eb t\u00eb thot\u00eb se nuk ke m\u00eb vend.<\/p>\n
Prej 11 vitesh, reforma territoriale e miratuar nga Edi Rama ka p\u00ebrjashtuar ekonomin\u00eb familjare, biznesin me baz\u00eb familjen, sepse e gjith\u00eb ekonomia e vendit po p\u00ebrqendrohet n\u00eb vet\u00ebm pak duar. Por territori nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb realitet i perceptuar; nuk \u00ebsht\u00eb thjesht nj\u00eb hap\u00ebsir\u00eb objektive dhe materiale, por edhe nj\u00eb realitet i ndjer\u00eb, nj\u00eb gjendje mendore, nj\u00eb p\u00ebrfytyrim kolektiv q\u00eb varet nga komunitetet lokale. N\u00ebse duam q\u00eb k\u00ebto zona t\u00eb banojn\u00eb e t\u00eb zhvillohen, \u00ebsht\u00eb e domosdoshme q\u00eb aty t\u00eb ket\u00eb nj\u00ebsi t\u00eb mir\u00ebfillta pushteti lokal, aty ku realizohen t\u00eb drejtat qytetare. Me shum\u00eb gjas\u00eb, nj\u00eb reform\u00eb e till\u00eb do t\u00eb sh\u00ebrbente si mekaniz\u00ebm administrativ dhe politik p\u00ebr rikthimin e njeriut shqiptar te toka, te lumi, te mali, te deti, te bag\u00ebtia dhe te pylli.<\/p>\n
Gjuha \u00ebsht\u00eb gardhi i par\u00eb i individit. Dhe n\u00eb gjuh\u00ebn e p\u00ebrdorur fshihet vet\u00eb qenia e tij.<\/p>\n
Platformat e ndarjes dhe p\u00ebrjashtimit nuk kan\u00eb lindur as n\u00eb Jug, as n\u00eb Veri, por vet\u00ebm n\u00eb mendjet e s\u00ebmura t\u00eb atyre q\u00eb komplekset e inferioritetit i kan\u00eb shnd\u00ebrruar n\u00eb komplekse gjeografike. Platformat e ndarjes kan\u00eb mbir\u00eb n\u00eb mendjen e atyre q\u00eb, kur vinin kok\u00ebn mbi nj\u00eb dru, \u00ebnd\u00ebrronin se si t\u2019ua vidhnin jast\u00ebkun t\u00eb tjer\u00ebve. Por le t\u00eb mbetemi me shpres\u00eb se edhe druri i trash\u00ebguar, edhe jast\u00ebku i vjedhur, do t\u00eb humbin n\u00eb Shkumbin – aty ku Shqip\u00ebria bashkohet. Dhe aty, nga cilido breg q\u00eb t\u2019i kthesh syt\u00eb, do t\u00eb shoh\u00ebsh t\u00eb nj\u00ebjt\u00ebn hund\u00eb t\u00eb shtremb\u00ebr shqiptari.<\/p>\n","protected":false},"excerpt":{"rendered":"
Gjuha raciste q\u00eb prodhohet nga shprehja geg\u00eb \u201ctok\u00eb e xanun\u201d, t\u00eb cil\u00ebn Edi Rama e nd\u00ebrkall me q\u00ebllim n\u00eb diskursin e tij letrar, ka qen\u00eb dhe mbetet nj\u00eb akt p\u00ebrjashtues q\u00eb, qysh n\u00eb rr\u00ebnj\u00eb, sh\u00ebnjon nj\u00eb ndarje fillimisht territoriale, e m\u00eb pas edhe racore. K\u00ebt\u00eb e njohin m\u00eb mir\u00eb se kushdo ata dhe ato q\u00eb […]<\/p>\n","protected":false},"author":2,"featured_media":90612,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-90611","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-te-tjera"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/90611","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=90611"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/90611\/revisions"}],"predecessor-version":[{"id":90613,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/90611\/revisions\/90613"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/90612"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=90611"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=90611"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=90611"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}