{"id":89646,"date":"2025-06-03T16:10:29","date_gmt":"2025-06-03T16:10:29","guid":{"rendered":"https:\/\/neutrale.al\/?p=89646"},"modified":"2025-06-03T16:10:29","modified_gmt":"2025-06-03T16:10:29","slug":"irena-beqiraj-pse-nuk-dua-te-kaloj-asnje-dite-ne-vlore","status":"publish","type":"post","link":"https:\/\/neutrale.al\/index.php\/2025\/06\/03\/irena-beqiraj-pse-nuk-dua-te-kaloj-asnje-dite-ne-vlore\/","title":{"rendered":"Irena Beqiraj\/ Pse nuk dua te kaloj asnj\u00eb dit\u00eb n\u00eb Vlor\u00eb?!"},"content":{"rendered":"<p>Adam Smith n\u00eb librin e tij t\u00eb par\u00eb t\u00eb famsh\u00ebm, Theory of Moral Sentiments (1759), foli p\u00ebr mir\u00ebkuptimin, duke e dalluar at\u00eb nga keqardhja. Mir\u00ebkuptimi p\u00ebr t\u00eb n\u00ebnkuptonte aft\u00ebsin\u00eb p\u00ebr t\u00eb ndryshuar vendet me tjetrin. Sa her\u00eb q\u00eb mund t\u00eb imagjinojm\u00eb se si do t\u00eb ndiheshim n\u00eb vend t\u00eb dikujt tjet\u00ebr, ne e mir\u00ebkuptojm\u00eb at\u00eb .<\/p>\n<p>Duke p\u00ebrdorur konceptin e mir\u00ebkuptimit, Smith na prezantoi me konceptin e spektatorit te paansh\u00ebm i cili drejton vendimmarrjen ton\u00eb. Duke kombinuar mir\u00ebkuptimin edhe  shqet\u00ebsimin ton\u00eb p\u00ebr m\u00ebnyr\u00ebn se si na gjykojn\u00eb t\u00eb tjer\u00ebt, spektatori yn\u00eb i brendsh\u00ebm i paansh\u00ebm na shtyn t\u00eb b\u00ebjm\u00eb at\u00eb q\u00eb mendojm\u00eb se \u00ebsht\u00eb e drejt\u00eb. Prej andej, sipas Smith krijohet gjykimi moral  i nj\u00eb komuniteti edhe aty sipas tij gjenden rr\u00ebnj\u00ebt e kultur\u00ebs s\u00eb tij.<br \/>\nNe munges\u00eb te semafor\u00ebve apo parkimive me pages\u00eb ne Vlor\u00eb u takon njer\u00ebzve t\u00eb vendosin  se si do ta trajtojn\u00eb dik\u00eb tjet\u00ebr. N\u00eb nj\u00eb kryq\u00ebzim jan\u00eb njer\u00ebzit q\u00eb vendosin kush do t\u00eb kaloj\u00eb  i pari. Duke par\u00eb nj\u00eb k\u00ebmb\u00ebsor, \u00ebsht\u00eb s\u00ebrisht n\u00eb dor\u00eb t\u00eb njer\u00ebzve t\u00eb vendosin n\u00ebse do  ta lejojn\u00eb t\u00eb kaloj\u00eb rrug\u00ebn apo jo.<br \/>\n\u00c7udit\u00ebrisht asnjeher\u00eb  askush nuk hap rrug\u00eb n\u00eb Vlor\u00eb, t\u00eb gjith\u00eb jan\u00eb gjithmon\u00eb n\u00eb nxitim . N\u00eb Vlor\u00eb gjenden  m\u00eb s\u00eb shumti &#8220;qytetar\u00eb &#8221; eksemplar\u00eb q\u00eb kan\u00eb lindur pa &#8220;spektatorin  e brendsh\u00ebm e te paansh\u00ebm&#8217; te  Smith-t &#8221; pra pa mekanizmin e mir\u00ebkuptimit,  munges\u00eb e cila e  kombinuar me munges\u00ebs e semafor\u00ebve edhe e parkimeve me pages\u00eb e kthen q\u00ebndrimin ne Vlor\u00eb nj\u00eb tortur\u00eb . <\/p>\n<p>  Me vjen keq q\u00eb i shkruaj k\u00ebto rreshta p\u00ebr qytetin tim t\u00eb lindjes por \u00ebsht\u00eb I vetmi qytet n\u00eb Shqip\u00ebri ku vuaj sa h\u00ebr\u00eb shkel ( megjith\u00ebse vet\u00ebm halli m\u00eb sjell)!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Adam Smith n\u00eb librin e tij t\u00eb par\u00eb t\u00eb famsh\u00ebm, Theory of Moral Sentiments (1759), foli p\u00ebr mir\u00ebkuptimin, duke e dalluar at\u00eb nga keqardhja. Mir\u00ebkuptimi p\u00ebr t\u00eb n\u00ebnkuptonte aft\u00ebsin\u00eb p\u00ebr t\u00eb ndryshuar vendet me tjetrin. Sa her\u00eb q\u00eb mund t\u00eb imagjinojm\u00eb se si do t\u00eb ndiheshim n\u00eb vend t\u00eb dikujt tjet\u00ebr, ne e mir\u00ebkuptojm\u00eb at\u00eb [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":89647,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-89646","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-te-tjera"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/89646","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=89646"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/89646\/revisions"}],"predecessor-version":[{"id":89648,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/89646\/revisions\/89648"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/89647"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=89646"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=89646"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=89646"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}