P\u00ebr k\u00ebt\u00eb pyetje, nuk ka nevoj\u00eb t\u00eb endemi midis p\u00ebrkufizimeve t\u00eb pranuara. Gjith\u00e7ka q\u00eb duhet t\u00eb b\u00ebni \u00ebsht\u00eb t\u00eb d\u00ebgjoni z\u00ebrin e thell\u00eb dhe ndri\u00e7ues t\u00eb Umberto Eco-s, p\u00ebrgjigja e t\u00eb cilit p\u00ebrfshin koh\u00ebn me forc\u00ebn e provave:
\n \u201cSi do ta p\u00ebrkufizonit termin intelektual?\u00bb
\n Me kthjellt\u00ebsin\u00eb e nj\u00eb njeriu t\u00eb men\u00e7ur, Eco i l\u00eb m\u00ebnjan\u00eb klishet\u00eb:
\n \u201cN\u00ebse me intelektual n\u00ebnkuptojm\u00eb k\u00ebdo q\u00eb punon me kok\u00ebn dhe jo me duart e tij, at\u00ebher\u00eb nj\u00eb punonj\u00ebs banke do t\u00eb ishte intelektual dhe Michelangelo nuk do t\u00eb ishte. \u00bb
\n Ky v\u00ebzhgim, i ashp\u00ebr dhe i ndritsh\u00ebm, i p\u00ebrmbys k\u00ebndv\u00ebshtrimet. Sot, me p\u00ebrdorimin e gjer\u00eb t\u00eb kompjuter\u00ebve, t\u00eb gjith\u00eb mund t\u00eb pretendonin titullin intelektual. Por, p\u00ebr Eco-n, dallimi nuk bazohet as n\u00eb profesion dhe as n\u00eb klas\u00eb.<\/p>\n
\u201cP\u00ebr mua intelektual \u00ebsht\u00eb ai q\u00eb prodhon njohuri t\u00eb reja duke mobilizuar krijimtarin\u00eb e tij. \u00bb
\n K\u00ebshtu, fusha e intelektualit zgjerohet n\u00eb horizonte t\u00eb papritura. Fermeri q\u00eb me nj\u00eb gjest vizionar imagjinon nj\u00eb shartim t\u00eb ri t\u00eb aft\u00eb p\u00ebr t\u00eb gjeneruar fryte t\u00eb reja, \u00ebsht\u00eb nj\u00eb krijues autentik i dijes. Nga ana tjet\u00ebr, profesori i filozofis\u00eb, sado erudit q\u00eb t\u00eb jet\u00eb, i cili kufizohet t\u00eb p\u00ebrs\u00ebris\u00eb vit pas viti t\u00eb nj\u00ebjtin kurs p\u00ebr Heidegger-in, i hiqet ky titull.
\n \u00c7el\u00ebsi i k\u00ebtij ndryshimi? Krijimtaria kritike.
\n \u201cMendimi kritik, kjo aft\u00ebsi p\u00ebr t\u00eb v\u00ebn\u00eb n\u00eb dyshim at\u00eb q\u00eb b\u00ebjm\u00eb ose p\u00ebr t\u00eb shpikur m\u00ebnyra m\u00eb t\u00eb mira p\u00ebr ta b\u00ebr\u00eb at\u00eb, \u00ebsht\u00eb e vetmja mas\u00eb e v\u00ebrtet\u00eb e aktivitetit intelektual. \u00bb
\n P\u00ebrmes k\u00ebtyre fjal\u00ebve, Eco na kujton se intelektuali nuk mjaftohet me t\u00eb nx\u00ebn\u00ebt, ai guxon, shpik, l\u00ebviz kufijt\u00eb e s\u00eb mundshmes. Ai nuk fshihet pas t\u00eb v\u00ebrtetave t\u00eb lashta, por i riformon ato, duke i v\u00ebn\u00eb n\u00eb prov\u00eb t\u00eb s\u00eb tashmes.<\/p>\n
N\u00ebp\u00ebrmjet k\u00ebtij p\u00ebrkufizimi t\u00eb gjall\u00eb t\u00eb njer\u00ebzimit, Umberto Eco i ofron secilit prej nesh mund\u00ebsin\u00eb p\u00ebr t\u00eb qen\u00eb intelektual. Sepse kreativiteti dhe mendimi kritik nuk jan\u00eb prerogativ\u00eb e askujt \u2013 ato i p\u00ebrkasin t\u00eb gjith\u00eb atyre q\u00eb, nj\u00eb dit\u00eb, guxojn\u00eb t\u00eb mendojn\u00eb p\u00ebrtej brazdave t\u00eb vendosura.
\n(N\u00eb foto Umberto Eco)<\/p>\n","protected":false},"excerpt":{"rendered":"
P\u00ebr k\u00ebt\u00eb pyetje, nuk ka nevoj\u00eb t\u00eb endemi midis p\u00ebrkufizimeve t\u00eb pranuara. Gjith\u00e7ka q\u00eb duhet t\u00eb b\u00ebni \u00ebsht\u00eb t\u00eb d\u00ebgjoni z\u00ebrin e thell\u00eb dhe ndri\u00e7ues t\u00eb Umberto Eco-s, p\u00ebrgjigja e t\u00eb cilit p\u00ebrfshin koh\u00ebn me forc\u00ebn e provave: \u201cSi do ta p\u00ebrkufizonit termin intelektual?\u00bb Me kthjellt\u00ebsin\u00eb e nj\u00eb njeriu t\u00eb men\u00e7ur, Eco i l\u00eb m\u00ebnjan\u00eb […]<\/p>\n","protected":false},"author":2,"featured_media":87545,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-87544","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-te-tjera"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/87544","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=87544"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/87544\/revisions"}],"predecessor-version":[{"id":87546,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/87544\/revisions\/87546"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/87545"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=87544"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=87544"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=87544"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}