E kemi p\u00ebr tradit\u00eb ne shqiptar\u00ebt q\u00eb t\u00eb k\u00ebrkojm\u00eb gj\u00ebrat fetare q\u00eb na bashkojn\u00eb dhe t\u2019i anashkalojm\u00eb n\u00eb heshtje ndryshimet doktrinore, duke b\u00ebr\u00eb praktikisht gj\u00ebra q\u00eb na p\u00ebrziejn\u00eb me nj\u00ebri-tjetrin dhe pa shkaktuar shkelje dogmatike p\u00ebr asnj\u00ebr\u00ebn pal\u00eb. <\/p>\n
Pa dyshim kjo tradit\u00eb nd\u00ebrfetare \u00ebsht\u00eb ushqyer e rr\u00ebnjosur n\u00eb t\u00eb kaluar\u00ebn e larg\u00ebt brendashqiptare nga barinj shpirt\u00ebror\u00eb vendas t\u00eb besimeve tona, t\u00eb cil\u00ebt n\u00eb shumic\u00eb kan\u00eb udh\u00ebzuar dhe ndri\u00e7uar popullin e pam\u00ebsuar t\u00eb Per\u00ebndis\u00eb n\u00eb v\u00ebllaz\u00ebri, pavar\u00ebsisht dallimeve dhe armiq\u00ebsive si pasoj\u00eb e pushtimeve t\u00eb huaja. <\/p>\n
Ka shum\u00eb gj\u00ebra t\u00eb p\u00ebrbashk\u00ebta midis kreshm\u00ebs son\u00eb dhe ramazanit t\u00eb mysliman\u00ebve. K\u00ebt\u00eb vit ka dhe nj\u00eb bashk\u00ebp\u00ebrkim kohor k\u00ebt\u00eb muaj. <\/p>\n
Prejardhja e agj\u00ebrimit nuk \u00ebsht\u00eb as e krishter\u00eb e as myslimane, por e trash\u00ebguar nga tradita e p\u00ebrbashk\u00ebt shpirt\u00ebrore abrahamike. T\u00eb dy pal\u00ebt pranojn\u00eb se shembulli i agj\u00ebrimit paraekziston te Moisiu (Musai), Davidi (Dauti) dhe Jezui (Isai). <\/p>\n
N\u00eb kat\u00ebr shekujt e par\u00eb t\u00eb krishterimit kishte nj\u00eb larmi t\u00eb madhe praktikash agj\u00ebrimi, n\u00eb vende e kontinente t\u00eb ndryshme, me p\u00ebrqasje e larmi interpretimesh. K\u00ebt\u00eb e shohim ende sot n\u00eb ato kisha q\u00eb quhen orientale ortodokse, t\u00eb cilat u shk\u00ebput\u00ebn n\u00eb shekullin e pest\u00eb, me mosmarr\u00ebveshjet teologjike n\u00eb sinodin e Halkedon\u00ebs, n\u00eb vitin 451. Agj\u00ebrimi n\u00eb kish\u00ebn ortodokse t\u00eb Etiopis\u00eb sot, p\u00ebr shembull, \u00ebsht\u00eb shum\u00eb ndryshe, m\u00eb i gjat\u00eb e m\u00eb i rrept\u00eb se agj\u00ebrimi n\u00eb kish\u00ebn ton\u00eb. <\/p>\n
Kreshma jon\u00eb p\u00ebrb\u00ebhet nga agj\u00ebrimi, lutja intensive, leximi i shpesht\u00eb i Shkrimeve, pjes\u00ebmarrja e dendur n\u00eb adhurimin e Kish\u00ebs, vet\u00ebp\u00ebrmbajtja e rrept\u00eb dhe l\u00ebmosha (bamir\u00ebsia). Shumica e ortodoks\u00ebve nuk e mbajn\u00eb kreshm\u00ebn, por edhe ata t\u00eb pakt\u00eb q\u00eb e b\u00ebjn\u00eb, e ruajn\u00eb vet\u00ebm pjes\u00ebrisht. <\/p>\n
Po k\u00ebshtu edhe p\u00ebr mysliman\u00ebt. Edhe pse agj\u00ebrimi \u00ebsht\u00eb nj\u00eb nga pes\u00eb shtyllat e islamit dhe \u00ebsht\u00eb i detyruesh\u00ebm, shumica d\u00ebrrmuese e shqiptar\u00ebve mysliman\u00eb q\u00eb njoh, nuk e mbajn\u00eb ramazanin. <\/p>\n
Mysliman\u00ebt q\u00eb agj\u00ebrojn\u00eb gjithashtu p\u00ebrfshihen n\u00eb bamir\u00ebsi, me ushqime dhe dhurime. <\/p>\n
M\u00eb kujtohet n\u00eb vitin 2004 n\u00eb Kanada, kur shkova p\u00ebr t\u00eb bler\u00eb nj\u00eb makin\u00eb t\u00eb p\u00ebrdorur n\u00eb Vankuver, i veshur me t\u00eb zeza dhe kollaren e bardh\u00eb t\u00eb priftit. I thash\u00eb shit\u00ebsit se dua nj\u00eb makin\u00eb t\u00eb lir\u00eb p\u00ebr nj\u00eb a dy vjet dhe ai m\u00eb tregoi disa prej tyre. Kur e pikasa at\u00eb q\u00eb desha, zot\u00ebria nga Lindja e Mesme m\u00eb tha: \u201cDo t\u00eb ta jap me gjysm\u00eb \u00e7mimi, sepse e kemi vendosur si familje q\u00eb t\u00eb b\u00ebjm\u00eb nj\u00eb dhurim p\u00ebr ramazanin\u201d. Jo vet\u00ebm q\u00eb b\u00ebri bamir\u00ebsi, por e b\u00ebri pa dallime fetare.<\/p>\n
Edhe ne shqiptar\u00ebt kemi shum\u00eb shembuj t\u00eb till\u00eb n\u00eb Shqip\u00ebri. <\/p>\n
Le t\u00eb kujtojm\u00eb shqiptar\u00ebt mysliman\u00eb q\u00eb dhuronin para p\u00ebr shtypjen e librave t\u00eb par\u00eb kishtar\u00eb p\u00ebr ne ortodoks\u00ebt, n\u00eb vitet 1910 e deri n\u00eb vitet 1950, emrat e t\u00eb cil\u00ebve jan\u00eb t\u00eb gdhendur p\u00ebrjet\u00ebsisht n\u00eb \u201clist\u00ebn e ndihm\u00ebtar\u00ebve\u201d t\u00eb librave liturgjik\u00eb t\u00eb Imzot Fan Nolit. K\u00ebta libra i kemi brenda n\u00eb kish\u00eb dhe i p\u00ebrdorim ende sot n\u00eb sh\u00ebrbesat dhe lutjet tona. <\/p>\n
P\u00ebr m\u00eb tej, nj\u00eb shqiptar ortodoks nd\u00ebrsjelltas, Ilo Mitko Qaf\u00ebzezi, p\u00ebrktheu i pari Kuranin n\u00eb shqipe p\u00ebr v\u00ebllez\u00ebrit mysliman\u00eb para nj\u00eb shekulli, e shum\u00eb e shum\u00eb vepra t\u00eb shpenguara dashurie nga t\u00eb dy pal\u00ebt, t\u00eb cilat kan\u00eb fuqi m\u00eb t\u00eb madhe sesa gjith\u00eb konferencat e sotme nd\u00ebrfetare, me sponsorizime t\u00eb huaja dhe pjes\u00ebmarrje t\u00eb shtirura. <\/p>\n
Pavar\u00ebsisht ndryshimeve fetare midis agj\u00ebrimit ton\u00eb dhe t\u00eb mysliman\u00ebve, le t\u00eb k\u00ebrkojm\u00eb m\u00ebnyra t\u00eb reja p\u00ebrafrimi n\u00eb vazhdim e thellim t\u00eb tradit\u00ebs son\u00eb t\u00eb trash\u00ebguar brendashqiptare. <\/p>\n
Ja nj\u00eb sugjerim, sidomos p\u00ebr student\u00ebt, p\u00ebr t\u00eb rinjt\u00eb n\u00eb p\u00ebrgjith\u00ebsi dhe p\u00ebr k\u00ebdo tjet\u00ebr. N\u00eb praktik\u00ebn e sotme liturgjike t\u00eb kreshm\u00ebs s\u00eb madhe, si dhe gjat\u00eb tri dit\u00ebve t\u00eb para t\u00eb jav\u00ebs s\u00eb madhe para Pashk\u00ebs, kisha jon\u00eb kryen mesh\u00ebn e parashenjt\u00ebruar gjat\u00eb jav\u00ebs dhe sidomos t\u00eb m\u00ebrkur\u00ebn dhe t\u00eb premten. Kjo mesh\u00eb n\u00eb shum\u00eb vende mbahet n\u00eb mbr\u00ebmje, sepse shumica e ortodoks\u00ebve jan\u00eb n\u00eb pun\u00eb dhe shkoll\u00eb gjat\u00eb dit\u00ebs, prandaj dhe nuk mund t\u00eb meshohen n\u00eb m\u00ebngjes. <\/p>\n
\u00cbsht\u00eb e kot\u00eb t\u00eb b\u00ebsh mesh\u00eb vet\u00ebm p\u00ebr dy-tri plaka, sa p\u00ebr t\u00eb shkuar radh\u00ebn. Duhet t\u00eb b\u00ebhen dy mesh\u00eb, n\u00eb m\u00ebngjes dhe n\u00eb mbr\u00ebmje, p\u00ebr t\u00eb p\u00ebrmbushur nevojat e sotme. <\/p>\n
Sipas tradit\u00ebs s\u00eb kungimit, kjo mesh\u00eb e kreshm\u00ebs m\u00ebton dymb\u00ebdhjet\u00eb or\u00eb agj\u00ebrim nga ushqimi, l\u00ebngjet dhe duhani. Ata ortodoks\u00eb q\u00eb kan\u00eb shok\u00eb, miq a familjar\u00eb mysliman\u00eb dhe agj\u00ebrues nj\u00ebher\u00ebsh, duhet t\u00eb nxiten nga shembulli i tyre dhe t\u00eb agj\u00ebrojn\u00eb qoft\u00eb dhe nj\u00eb a dy dit\u00eb n\u00eb jav\u00eb, t\u00eb m\u00ebrkur\u00ebn dhe t\u00eb premten, duke mos ngr\u00ebn\u00eb e pir\u00eb pas m\u00ebngjesit her\u00ebt e deri pas kungimit n\u00eb kish\u00eb n\u00eb mbr\u00ebmje von\u00eb. <\/p>\n
N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, me agj\u00ebrim dhe lutje, le t\u2019i pranojn\u00eb zem\u00ebrhapur dhe denj\u00ebsisht ftesat p\u00ebr t\u00eb marr\u00eb pjes\u00eb n\u00eb gostin\u00eb dhe g\u00ebzimin e p\u00ebrbashk\u00ebt me v\u00ebllez\u00ebrit dhe motrat tona myslimane. <\/p>\n
* * *<\/p>\n
POSTIME T\u00cb STIN\u00cbS (Foti Cici)<\/p>\n
KRESHMA E MADHE:
\nhttps:\/\/www.facebook.com\/share\/p\/161E4baL3U\/<\/p>\n
KRESHMA DYZETDITORE:
\nhttps:\/\/www.facebook.com\/share\/p\/17TFffgeaA\/<\/p>\n","protected":false},"excerpt":{"rendered":"
E kemi p\u00ebr tradit\u00eb ne shqiptar\u00ebt q\u00eb t\u00eb k\u00ebrkojm\u00eb gj\u00ebrat fetare q\u00eb na bashkojn\u00eb dhe t\u2019i anashkalojm\u00eb n\u00eb heshtje ndryshimet doktrinore, duke b\u00ebr\u00eb praktikisht gj\u00ebra q\u00eb na p\u00ebrziejn\u00eb me nj\u00ebri-tjetrin dhe pa shkaktuar shkelje dogmatike p\u00ebr asnj\u00ebr\u00ebn pal\u00eb. Pa dyshim kjo tradit\u00eb nd\u00ebrfetare \u00ebsht\u00eb ushqyer e rr\u00ebnjosur n\u00eb t\u00eb kaluar\u00ebn e larg\u00ebt brendashqiptare nga barinj […]<\/p>\n","protected":false},"author":2,"featured_media":87463,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-87462","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-te-tjera"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/87462","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=87462"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/87462\/revisions"}],"predecessor-version":[{"id":87466,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/87462\/revisions\/87466"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/87463"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=87462"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=87462"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=87462"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}