Momenti i em\u00ebrtimit pothuaj gjithmon\u00eb \u00ebsht\u00eb edhe nj\u00eb truk propagande, pasi em\u00ebrtimi jo n\u00eb \u00e7do rast p\u00ebrshkruan n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrsosur apo plot\u00ebsisht q\u00ebllimin.
\nP\u00ebrkundrazi, ai shpesh p\u00ebrpiqet t\u00eb ndikoj\u00eb n\u00eb m\u00ebnyr\u00ebn se si ky q\u00ebllim perceptohet.
\nMbiemri \u201djofitimprur\u00ebse\u201d pas emrit organizat\u00eb \u00ebsht\u00eb po ashtu nj\u00eb akt propagande i \u201cprogresivizmit” modern.<\/p>\n
P\u00ebrdorimi i fjal\u00ebs \u201cjofitimprur\u00ebse”, e fton shoq\u00ebrin\u00eb t\u00eb mendoj\u00eb se nj\u00eb organizat\u00eb e till\u00eb po punon p\u00ebr t\u00eb mir\u00ebn publike; se ajo u sh\u00ebrben t\u00eb pamudurve edhe mbron m\u00eb t\u00eb dob\u00ebtit; p\u00ebr zhvillimin dhe p\u00ebrmir\u00ebsimin e artit, t\u00eb kultur\u00ebs, edukimit dhe arsimimit. Pra, n\u00eb nj\u00eb far\u00eb m\u00ebnyre ekziston posa\u00e7\u00ebrisht p\u00ebr t\u00eb mir\u00ebn e shoq\u00ebris\u00eb. <\/p>\n
P\u00ebrdorimi i fjal\u00ebs “jofitimprur\u00ebse” synon t\u00eb krijoj\u00eb menj\u00ebher\u00eb nj\u00eb ndjesi se organizata \u00ebsht\u00eb e besueshme dhe njer\u00ebzit q\u00eb e drejtojn\u00eb at\u00eb udh\u00ebhiqen nga q\u00ebllime aspak t\u00eb lidhura me p\u00ebrfitimin personal, por ve\u00e7 me p\u00ebrfitimet kolektive.
\nEm\u00ebrtimi \u201cjo fitimprur\u00ebse\u201d, t\u00eb \u00e7armatos nga \u00e7do aft\u00ebsi kritike apo dyshim ndaj organizat\u00ebs, pasi i vesh asaj nj\u00eb status moral t\u00eb menj\u00ebhersh\u00ebm dhe pa t\u00eb meta. Rrjedhimisht, ato nuk kan\u00eb asgj\u00eb t\u00eb p\u00ebrbashk\u00ebt me lakmin\u00eb p\u00ebr p\u00ebrfitime q\u00eb mbizot\u00ebron format e tjera t\u00eb organizimeve private.<\/p>\n
Por, q\u00eb prej vitit 1867 kur n\u00eb SHBA u krijua organizata e par\u00eb moderne jofitimprur\u00ebse \u201cFondi i Arsimit Peabody”, organizatat jofitimprur\u00ebse edhe pse ne dukje pa pronar\u00eb me derjtues defacto edhe pse jo dejure ideoator\u00ebt e tyre nuk kan\u00eb qen\u00eb gjithmon\u00eb organizata t\u00eb pakorruptuara n\u00eb sh\u00ebrbim t\u00eb s\u00eb mir\u00ebs publike.
\nHistoriku i tyre ka treguar se lakmia dhe korrupsioni mund t\u00eb fshihen pas nj\u00eb emri t\u00eb pafajsh\u00ebm, ve\u00e7an\u00ebrisht kur emri ngjall emocione pozitive n\u00eb publikun e gjer\u00eb.<\/p>\n
P\u00ebr shembull, n\u00eb San Francisco, gjat\u00eb dy dekadave iu dhan\u00eb me dhjet\u00ebra miliona dollar\u00eb nj\u00eb organizat\u00eb jofitimprur\u00ebse t\u00eb quajtur \u201cK\u00ebshilli i Bashkuar i Sh\u00ebrbimeve Njer\u00ebzore\u201d; drejtuesja e s\u00eb cil\u00ebs shpenzoi shuma t\u00eb m\u00ebdha parash n\u00eb m\u00ebnyr\u00eb krejt\u00ebsisht t\u00eb paligjshme, duke bler\u00eb t\u00eb pakt\u00ebn pes\u00eb automjete p\u00ebr veten dhe an\u00ebtar\u00ebt e familjes dhe plot bizhuteri t\u00eb shtrenjta.
\nAjo gjithashtu lejoi nj\u00ebzet prej miqve, antar\u00ebve t\u00eb familjes dhe punonj\u00ebsve t\u00eb saj t\u00eb merrnin apartamente t\u00eb subvencionuara nga qeveria, t\u00eb cilat duhet t\u00eb p\u00ebrdoreshin si strehim p\u00ebr qytetar\u00ebt me t\u00eb ardhura t\u00eb ul\u00ebta. <\/p>\n
Por organizatat jofitimprur\u00ebse nuk kan\u00eb lul\u00ebzuar vet\u00ebm si nj\u00eb marifet marketingu, ku nj\u00eb g\u00ebnjesht\u00ebr q\u00eb gjeneron para mund t\u00eb duket m\u00eb e pranueshme sesa nj\u00eb e v\u00ebrtet\u00eb q\u00eb t\u00eb l\u00eb pa to. Toka pjellore q\u00eb i ka ushqyer edhe forcuar kompekset gjigande t\u00eb organizatave jofitimprur\u00ebse ka qen\u00eb progresivizmi modern. Edhe duhet then\u00eb, se progresivizmi modern i t\u00eb majt\u00ebve t\u00eb sot\u00ebm nuk ka asgj\u00eb t\u00eb p\u00ebrbashk\u00ebt me l\u00ebvizjet progresiste t\u00eb shekullit t\u00eb kaluar. Progresivizmi modern i vajzave edhe djemve t\u00eb edukuar n\u00eb per\u00ebndim, i cili pretendon se e mira kolektive arrihet m\u00eb leht\u00eb me an\u00eb t\u00eb oganizatave jofitimprur\u00ebse (t\u00eb cilat shpesh financohen me para t\u00eb taksapaguesve), ka atrofizuar aft\u00ebsit\u00eb e qeveris\u00eb p\u00ebr t\u00eb ofruar dhe siguruar t\u00eb mir\u00ebn publike, artin, kultur\u00ebn etj; ka krjuar nj\u00eb mjedis ku konflikti interesit edhe trafiku i infuencave ka q\u00ebn\u00eb norm\u00eb; ka shtremb\u00ebruar konkurenc\u00ebs duke krijuar sekte t\u00eb mbyllura rreth pushtetit, ose grupe t\u00eb ngushta “profesionist\u00ebsh t\u00eb pakonkuruesh\u00ebm” q\u00eb shpesh preferojn\u00eb ta quajn\u00eb veten elita. <\/p>\n
N\u00eb em\u00ebr t\u00eb po k\u00ebtij progresivizmi “socialist\u00ebt\u201d privatizuan sh\u00ebrbimet qeveritare dhe organizata t\u00eb panum\u00ebrta me emrin sugjestionues “jofitimprur\u00ebse” mbin\u00eb si k\u00ebrpudhat pas shiut vet\u00ebm p\u00ebr p\u00ebrfitimin e ideator\u00ebve t\u00eb tyre.<\/p>\n
E pra, realitetet e politik\u00ebs moderne urbane kan\u00eb krijuar em\u00ebrtime q\u00eb jan\u00eb vet\u00ebm terma marketingu propagandistike dhe si t\u00eb tilla jo domosdoshm\u00ebrisht jan\u00eb nj\u00eb p\u00ebrfaq\u00ebsim i sakt\u00eb i asaj q\u00eb ka ndodhur edhe ndodh brenda tyre.<\/p>\n
Por ka menduar G\u00ebte nga shekulli I 18 per nj\u00eb fraz\u00eb shfajsuese m\u00eb t\u00eb fort\u00eb se \u00e7do justifikim p\u00ebr cdo socialist progresist modern praktikues i organizatave jofitimprur\u00ebse:
\n \u201cKoh\u00eb t\u00eb marra jetova, edhe vet\u00eb nuk mungova t\u00eb b\u00ebja marr\u00ebzira si\u00e7 i k\u00ebrkonte koha\u201c.<\/p>\n","protected":false},"excerpt":{"rendered":"
Momenti i em\u00ebrtimit pothuaj gjithmon\u00eb \u00ebsht\u00eb edhe nj\u00eb truk propagande, pasi em\u00ebrtimi jo n\u00eb \u00e7do rast p\u00ebrshkruan n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrsosur apo plot\u00ebsisht q\u00ebllimin. P\u00ebrkundrazi, ai shpesh p\u00ebrpiqet t\u00eb ndikoj\u00eb n\u00eb m\u00ebnyr\u00ebn se si ky q\u00ebllim perceptohet. Mbiemri \u201djofitimprur\u00ebse\u201d pas emrit organizat\u00eb \u00ebsht\u00eb po ashtu nj\u00eb akt propagande i \u201cprogresivizmit” modern. P\u00ebrdorimi i fjal\u00ebs \u201cjofitimprur\u00ebse”, […]<\/p>\n","protected":false},"author":2,"featured_media":87273,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-87272","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-te-tjera"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/87272","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=87272"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/87272\/revisions"}],"predecessor-version":[{"id":87274,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/87272\/revisions\/87274"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/87273"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=87272"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=87272"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=87272"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}