P\u00ebr k\u00eb shkruajm\u00eb ???
\nNj\u00eb pyetje e vjet\u00ebr sa vet bota .Ndoshta k\u00ebt\u00eb reteorik\u00eb e pat\u00ebn dhe ata q\u00eb gdhend\u00ebn ideogramat e para n\u00eb muret e shpellave mij\u00ebra vite m\u00eb par\u00eb apo nga sumer\u00ebt e lasht\u00eb q\u00eb kishin let\u00ebrsin\u00eb e tyre prej t\u00eb cil\u00ebve ka mb\u00ebrritur si tekst i plot\u00eb deri n\u00eb dit\u00ebt tona \u201cEpi i Gilgameshit\u201d
\nP\u00ebr k\u00eb shkruajm\u00eb?? Kjo reteorik\u00eb na ndjek dhe sot n\u00eb bot\u00ebn digitale.
\nShkruajm\u00eb p\u00ebr t\u00eb shkuar brenda vetes apo p\u00ebr t\u00eb shkuar te lexuesi ?
\nP\u00ebr k\u00eb shkruajm\u00eb ,kur paragjykojm\u00eb e faj\u00ebsojm\u00eb lexuesin si nj\u00eb mas\u00eb q\u00eb nuk kupton.
\nVall\u00eb a duhet t\u00eb na kuptojn\u00eb nj\u00ebjt\u00eb t\u00eb gjith\u00eb??Faustin nuk e kuptoi ,e pranoi kush n\u00eb koh\u00ebn e vet por as n\u00eb 100 vitet m\u00eb pas nuk arrit\u00ebn ta zb\u00ebrthejn\u00eb por kjo nuk e zhb\u00ebri At\u00eb.
\nPse pretendojm\u00eb t\u00eb lexohemi,kur nuk lexojm\u00eb t\u00eb tjer\u00eb, nga mungesa e modestis\u00eb a lideri i madh\u00ebshtis\u00eb.
\nPse imponojm\u00eb krijimet tona,deri n\u00eb narciz\u00ebm si fitimtar\u00eb t\u00eb nj\u00eb beteje\u2026
\nN\u00ebse shkruajm\u00eb p\u00ebr t\u00eb sh\u00ebruar shpirtin,pse duhet t\u00eb shqet\u00ebsohemi p\u00ebr vler\u00ebsimin jasht\u00eb tij..
\nP\u00ebr k\u00eb shkruajm\u00eb ,kur m\u00eb shum\u00eb kujdesemi p\u00ebr lavdin\u00eb sesa p\u00ebr p\u00ebrmbajtjen e asaj q\u00eb shkruajm\u00eb,kur m\u00eb shum\u00eb kujdesemi p\u00ebr publicitetin sesa p\u00ebr shpirtin ton\u00eb.
\nP\u00ebr k\u00eb shkruajm\u00eb, kur prej narcizmi nuk e njohim fjal\u00ebn reflektim.
\nK\u00ebto reteorika i kemi n\u00eb n\u00ebnvet\u00ebdijen ton\u00eb krijuese t\u00eb pap\u00ebrgjigje p\u00ebr sa koh\u00eb sundon anarshia n\u00eb sjelljet e veprimet tona e cila ec\u00ebn nj\u00ebjt\u00eb me egoizmin ton\u00eb.
\nN\u00eb castin q\u00eb shkruajm\u00eb ,asgje nuk \u00ebsht\u00eb m\u00eb jona.Ajo \u00ebsht\u00eb pron\u00eb e t\u00eb gjith\u00ebve ,po aq sa e askujt e q\u00eb t\u00eb jemi koherent\u00eb ,kjo \u00ebsht\u00eb nj\u00eb nga d\u00ebshirat tona t\u00eb brendshme,komunikimi me lexuesin por pa pretenduar gjith\u00ebpranimin.
\nAnkohemi p\u00ebr lexuesin,dmth mas\u00ebn q\u00eb nuk na vler\u00ebson krijimtarin\u00eb,po aq aq sa ankohemi p\u00ebr moskuptimin e artit ton\u00eb nga ai.
\nK\u00ebtu biem n\u00eb kontrakdit\u00eb me veten,sepse nuk kemi nj\u00eb sit\u00eb p\u00ebrzgjedh\u00ebse lexuesi n\u00eb rrjete sociale prej d\u00ebshir\u00ebs p\u00ebr v\u00ebmendje po aq sa shperdorojm\u00eb let\u00ebrsin\u00eb duke e kthyer n\u00eb mision borxhshlyerje pa u nisur nga vlerat e saj reale.
\nN\u00eb k\u00ebt\u00eb rrumpall\u00eb krijuese ku gjithkush e quan veten m\u00eb t\u00eb lavdish\u00ebm se tjetri mungon v\u00ebmendja nga njoh\u00ebsi i v\u00ebrtet\u00eb i let\u00ebrsis\u00eb q\u00eb ndoshta e ka koh\u00ebn m\u00eb t\u00eb vler\u00eb p\u00ebr t\u00eb krijuar se p\u00ebr t\u00eb lexuar, po aq sa nga i thjeshti q\u00eb nuk ka pasionin, mund\u00ebsin\u00eb apo njohuri p\u00ebr letersin\u00eb t\u00eb lexoj\u00eb si duam.
\nPor etja p\u00ebr lavdi na shtyn t\u00eb gjejm\u00eb rrug\u00ebt p\u00ebr ti \u00e7\u2019b\u00ebr\u00eb k\u00ebto.E ato mund t\u00eb jen\u00eb me cfar\u00ebdolloj kostoje \u2026
\nHarrojm\u00eb se lavdia vjen n\u00eb castin q\u00eb i kthehemi vetes duke iu p\u00ebrgjigjur dhe reteorikave tona.
\nA jemi realist n\u00eb \u00e7do vler\u00ebsim q\u00eb ne i japim autor\u00ebve t\u00eb ndrysh\u00ebm vet\u00ebm se prej tij kemi marr\u00eb t\u00eb nj\u00ebjt\u00ebn gj\u00eb por vepra e tij realisht nuk vlen.
\nA do dilnim ne mbi paragjykimet kritikat vleresimet p\u00ebr nj tj ,mbi egon?
\nA do ta sugjeronim nj\u00eb shkrimtar tjet\u00ebr mes miqsh p\u00ebr nga vlera pa pritur shp\u00ebrblim prej tij?
\nApo duhet pritur sa t\u00eb vdese shkrimtari e ti japim respektin e duhur,kjo sepse pas vdekjes nuk i ndjejm\u00eb konkurent\u00eb e rrezik p\u00ebr lavdin\u00eb personale..
\nB\u00ebjm\u00eb mij\u00ebra p\u00ebrpjekje ,mb\u00ebshtetur nga media apo inteligjenca artificiale ,p\u00ebr publicitet te masa e lexuesve por vler\u00ebsimin e duam nga elita e let\u00ebrsis\u00eb.
\nA do t\u00eb mjaftonte p\u00ebr egon ton\u00eb q\u00eb arti yn\u00eb t\u00eb p\u00eblqehej nga masa pa kurrfar\u00eb ndasie intelektuale?
\nA do mjaftonte p\u00ebr egon ton\u00eb q\u00eb arti yn\u00eb t\u00eb kanalizohej ve\u00e7 te let\u00ebrsinjoh\u00ebsit?
\nShum\u00eb prej autor\u00ebve shkruajn\u00eb p\u00ebr t\u00eb shkuar brenda vetes.Disa shqyejne dyert e revistave ve\u00e7 p\u00ebr tu p\u00ebrmendur ,jo p\u00ebr t\u2019u lexuar nga kush..
\nPse n\u00eb shek 21 duke elitizuar arti??
\nPse n\u00eb shek 21 let\u00ebrsin\u00eb ua imponojm\u00eb lexuesve?
\nMigjeni e t\u00eb tjer\u00eb para tij a pas tij krijuan e u p\u00ebrcoll\u00ebn si vler\u00eb n\u00eb nj\u00eb koh\u00eb kur ende nuk ekzistonte digitalizimi.
\nLasgushi jetoi jasht\u00eb egos p\u00ebr t\u00eb b\u00ebr\u00eb em\u00ebr e sot krenohemi me t\u00eb.
\nA e kemi menduar ndonj\u00ebher\u00eb se pas vdekjes nuk do t\u00eb kemi n\u00eb dor\u00eb kontrollin mbi lexuesit e pikerisht at\u00ebher\u00eb do kuptojm\u00eb sa vler\u00eb ka ajo q\u00eb kemi shkruar apo sa vler\u00eb kemi ne?
\n\u00c7do lexues kur lexon nj\u00eb vep\u00ebr ,m\u00eb shum\u00eb se vepra,lexon vetveten.Nje vep\u00ebr letrare \u00ebsht\u00eb nj\u00eb lloj mjeti optik q\u00eb i ofrohet lexuesit duke i lejuar t\u00eb shoh\u00eb at\u00eb q\u00eb pa librin nuk do ta shihte kurr\u00eb -thot\u00eb Marcel Proust.
\nJorrall\u00ebher\u00eb ka aq shume poet\u00eb ,tregimtar\u00eb e romancier\u00eb posht\u00eb nivelit t\u00eb lexuesit m\u00eb t\u00eb thjesht\u00eb q\u00eb ai vet paragjykon.
\nLet\u00ebrsia mbetet nj\u00eb prej garancive m\u00eb t\u00eb mira p\u00ebr progres t\u00eb shoq\u00ebris\u00eb s\u00eb sotme teknologjike :-thot\u00eb Marios Vargas Llosa.
\nLet\u00ebrsia \u00ebsht\u00eb si dashuria justifikon zgjedhjet e gabuara.Pra n\u00ebse t\u00eb lexon lexuesi i gabuar apo nj\u00eb lexues lexon vepr\u00ebn e gabuar nuk \u00ebsht\u00eb fundi i bot\u00ebs,\u00ebsht\u00eb ve\u00e7 nj\u00eb rrug\u00eb drejt s\u00eb v\u00ebrtet\u00ebs ..
\nShum\u00eb prej nesh nguten te lavdia e vazhdueshme t\u00eb trembur nga harresa ,emri i pompuar artificialisht,disa i mundon inferioriteti,
\nShum\u00eb prej nesh shkruajn\u00eb se e dashurojn\u00eb t\u00eb shkruar\u00ebn pa mbajtur me tjegulla t\u00eb nxehta ask\u00ebnd.Nuk zgjohen n\u00eb m\u00ebngjes p\u00ebr ti b\u00ebr\u00eb \u201cqokat \u201cgazetave ,revistave,botuesve t\u00eb m\u00ebdhenj,kritik\u00ebve ,shkrimtar\u00ebve e filozof\u00ebve duke harruar pse shkruajn\u00eb.
\nN\u00eb sjelljet e shum\u00eb autor\u00ebve shpesh shoh t\u00eb ndodh\u00eb nj\u00eb eklips i tmerrsh\u00ebm nga t\u00eb b\u00ebrit art p\u00ebr t\u00eb dh\u00ebn\u00eb veten ,n\u00eb t\u00eb b\u00ebrit art p\u00ebr t\u00eb krijuar nje vehte iluzionative.
\nShpesh shum\u00eb autor\u00eb nuk ngopen me aq sa kan\u00eb marr\u00eb mbrapsh nga let\u00ebrsia e tyre e po aq mendojn\u00eb se let\u00ebrsia e lexuesi jan\u00eb pafund\u00ebsisht n\u00eb borxh me ta.
\nMos vall\u00eb shkruhet p\u00ebr tu shp\u00ebrblyer?
\nPo sikur t\u00eb shkruajm\u00eb p\u00ebr v\u00ebt\u00eb poezin\u00eb,romanin tregimin,novel\u00ebn?!
\nPo sikur t\u00eb shkruajm\u00eb pa paramenduar p\u00ebr lavdin\u00eb a vdekjen ??
\nAjo q\u00eb v\u00ebrej e quaj pozitive vitet e fundit n\u00eb let\u00ebrsin\u00eb shqipe \u00ebsht\u00eb q\u00eb shum\u00eb prej autor\u00ebve nuk shkruajn\u00eb p\u00ebr shp\u00ebrblim monetar duke ditur sesa pak lexohet dhe sesa t\u00eb fryra e pa kontroll jan\u00eb botimet n\u00eb Shqip\u00ebri.Kjo ka sjell\u00eb nj\u00eb lloj vet\u00ebdije q\u00eb let\u00ebrsia nuk sjell para .At\u00ebher\u00eb mbeten dy opsione pse shkruajm\u00eb:
\n-shkruhet p\u00ebr te vetja ,p\u00ebr let\u00ebrsin\u00eb
\n-shkruhet p\u00ebr lavdi,p\u00ebr ego
\nLavdia? \u2019\u00ab\u00cbsht\u00eb p\u00ebrsh\u00ebndetja e nj\u00eb mase nj\u00ebr\u00ebzish q\u00eb ju s\u2019i njihni \u00bb – ka th\u00ebn\u00eb Skrjabin.Lavdia te shum\u00eb prej nesh nga nj\u00eb pasoj\u00eb,\u00ebsht\u00eb kthyer n\u00eb nj\u00eb q\u00ebllim e shpesh si nj\u00eb shkall\u00eb hierarkie.
\nTe shkrimtari duhet pranuar lavdia deri diku si form\u00eb publiciteti, duhen duartrokitur p\u00ebrmasat por jo kur pas saj synohet q\u00ebllimi i p\u00ebrfitimit
\n.\u00c7do poet duhet t\u00eb jet\u00eb si nje oqean i paqt\u00eb q\u00eb nuk duhet t\u00eb lejoj\u00eb (lavdin\u00eb )si gr\u00ebmi ti marr\u00eb frym\u00ebn hardhis\u00eb(dmth lir\u00ebs s\u00eb tyre poetike )
\nDy shembuj dashurie t\u00eb lavdis\u00eb: Neroni dhe Erostrati nuk e lan\u00eb anonim eposin e lavdis\u00eb.Erostrati p\u00ebr t\u00eb glorifikuar emrin e vet dogji nj\u00eb tempull.Neroni, p\u00ebr t\u00eb glorifikur tempullin, dogji vetveten.
\nNj\u00eb maksim\u00eb e G\u00ebtes thot\u00eb:\u201dNuk duhet shkruar asnj\u00eb rresht ,pa patur parasysh nj\u00eb milion lexues \u00bb,por nuk duhen ngutur k\u00ebta miliona njer\u00ebz t\u00eb na p\u00eblqejn\u00eb\u2026
\nN\u00eb p\u00ebrditshm\u00ebrin\u00eb krijuese , shpesh e kapim veten duke u grindur me egon ,me koleg\u00eb,me median a duke faj\u00ebsuar digitalizimin p\u00ebr t\u00eb shkruar\u00ebn dhe ankthet e let\u00ebrsis\u00eb.Koha ka treguar se let\u00ebrsia si art nuk b\u00ebhet p\u00ebr gjith\u00eb masat.T\u00eb shkruash do t\u00eb thot\u00eb t\u00eb njoh\u00ebsh me mire veteveten,t\u00eb komunikosh,t\u00eb reflektosh apo pozicionohesh,t\u00eb lidhesh me njer\u00ebzit e mbi t\u00eb
\ngjitha t\u00eb sh\u00ebrosh shpirtin t\u00ebnd…<\/p>\n","protected":false},"excerpt":{"rendered":"
P\u00ebr k\u00eb shkruajm\u00eb ??? Nj\u00eb pyetje e vjet\u00ebr sa vet bota .Ndoshta k\u00ebt\u00eb reteorik\u00eb e pat\u00ebn dhe ata q\u00eb gdhend\u00ebn ideogramat e para n\u00eb muret e shpellave mij\u00ebra vite m\u00eb par\u00eb apo nga sumer\u00ebt e lasht\u00eb q\u00eb kishin let\u00ebrsin\u00eb e tyre prej t\u00eb cil\u00ebve ka mb\u00ebrritur si tekst i plot\u00eb deri n\u00eb dit\u00ebt tona \u201cEpi […]<\/p>\n","protected":false},"author":2,"featured_media":81823,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-81822","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-te-tjera"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/81822","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=81822"}],"version-history":[{"count":2,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/81822\/revisions"}],"predecessor-version":[{"id":81825,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/81822\/revisions\/81825"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/81823"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=81822"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=81822"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=81822"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}