si nj\u00eb Medea para drakoniane
\nm\u00ebnia e kolme
\ndel kapilar\u00ebsh nistor\u00eb t\u00eb Iliades
\nna servir pije n\u00eb barin e lagjes;<\/p>\n
“\u2026dhemb p\u00ebr dh\u00ebmb,
\nsy p\u00ebr sy
\nnefesh p\u00ebr nefesh\u2026!”-un\u00eb
\npoeti biblik, pi
\nbashk\u00eb me tim Vrases<\/p>\n
na perqaf n\u00eb distanc\u00eb intime
\nme t\u00eb njejtin veshtrim
\nsi dashnore e rast\u00ebsishme
\ne t\u00eb dyve, m\u00ebnia.
\nParfumi i saj pa form\u00eb
\nq\u00eb ngjan me at\u00eb t\u00eb kamerieres
\nmerr faqes shkrepore
\ne davaritet n\u00eb trajt\u00eb mjegulle
\ndrejt majes,
\nku mb\u00ebrrin ve\u00e7 dielli,
\nku banon vet\u00ebm shpendi i flamurit,
\ne shetisin si n\u00eb bulevarde t\u00eb gj\u00ebra
\nam\u00ebldhit\u00eb tameltore t\u00eb p\u00ebrkrenares
\n“E di?-thot\u00eb bashkepijetari,
\n-\u00e7o\u00e7’kam lexuar dhe un\u00eb,
\nshkruan bukur poezi. Dhe me \u00e7’m\u00eb kan\u00eb th\u00ebn\u00eb
\n\u2026ca artikuj t\u00eb zi.”<\/p>\n
duke shmangur verejtjen
\ne artikujve q\u00eb ngucin ndonj\u00eb nerv dhimbes
\nt\u00eb pusht-etit,
\ni them;
\n“s’e di,
\npo sot n\u00eb koh\u00eb t\u00eb hiper-netit,
\nkjo monogami,
\ns’\u00ebsht\u00eb ve\u00e7 anomali
\nt\u00eb mbetesh adhurues i Safos,
\ns\u00eb njejt\u00ebs zonj\u00eb, qysh f\u00ebmi.”<\/p>\n
“Sa t\u00eb duhen,”-ferkon ai gishtat
\n e monedhave. Duket qarte
\nveshtrimi i tij me harkun e vetullave
\nm\u00ebton p\u00ebr Sofijen e katit t\u00eb gjasht\u00eb.<\/p>\n
“Ah jo, jo. Nuk \u00ebsht\u00eb Sofija\u2026e pallatit
\n\u00ebsht\u00eb nj\u00eb poeteshe e st\u00ebrlasht\u00eb
\npun\u00eb muzash\u2026<\/p>\n
“l\u00ebri k\u00ebto ti\u2026! U tha, u b\u00eb,-ndreq kravaten im vrases.-
\nI njoh femrat e muzeut,
\nv\u00ebri gishtin. Nj\u00eb p\u00ebr nj\u00eb i ke
\nn\u00eb rresht te k\u00ebmbet”<\/p>\n
e bishtnoj repliken
\nt\u00eb profanoj me fukarallek sqarimesh
\nbujarin\u00eb e tij t\u00eb bardh\u00eb;
\nse muzat kimerike nuk jan\u00eb muzet\u00eb
\nas jetojn\u00eb si ne
\nme Sofijen ton\u00eb n\u00eb t\u00eb njejten mehall\u00eb.<\/p>\n
“Shendet, poet! ”
\ntring\u00ebllin goten e tij me timen
\nim vrasesi biblik
\n“Gezuar!”-them un\u00eb.
\nDhe goten e veres zbraz
\nme hov spartan.<\/p>\n
\u2026por ndjej se hurbi i fresket
\nzhdredhon nga shpori i ezofagut
\nm\u00eb ftoh gjoksin
\ne fillon t\u00eb \u00e7el\u00eb petale t\u00eb lengshme lulkuqesh
\nmbi bardhesin\u00eb e k\u00ebmish\u00ebs<\/p>\n
“Heu!-degjoj piskamen e tim vras\u00ebsi
\ni zverdhur meit
\nngrir\u00eb n’ajer si lemz\u00eb<\/p>\n
e ka z\u00ebn\u00eb gjaku\u2026<\/p>\n
I betohem se nuk kam dhimbje
\ndhe se vdekja s’\u00ebsht\u00eb kaq e hatashme<\/p>\n
“Urgjenca\u2026!” -provoj t\u00eb mb\u00ebrrij zmart-fonin,
\npo trupi s’e mba’ drejtpeshimin
\nmuskujt ftoht\u00eb te krahut nuk p\u00ebrgjigjen
\nme komandu indet e falangjeve
\nqe kan\u00eb nisur me urgjenc\u00eb dekompozimin<\/p>\n
. . .<\/p>\n
n\u00eb vend t\u00eb epilogut, sindromi i Abelit;<\/p>\n
Nuk mbahet mend prej sa epokash gjeologjike
\nun\u00eb bibliku
\nsimbolikisht-dy kren\u00ebsh
\nngujuar si nj\u00eb hijatus val\u00ebvit\u00ebs
\nmes dy dimensionesh poroze;
\n Jet\u00ebs dhe asaj Tjetres\u2026
\nduhet t’i kundroj t\u00eb dyja horizontet<\/p>\n
po dhe sot e kesaj dite
\nthuhemi e shkruhemi me tim vras\u00ebs
\n(p\u00ebr ekonomi t\u00eb detyrueshme shkrimi pa metafora)
\nkomunikojm\u00eb kryesisht me “meme dhe parabola”)<\/p>\n
“Hello bro\u2026!”
\nK\u00ebtej Kaini rri gjith\u00eb kohen me vella
\nve\u00e7 se Abeli shallin e err\u00ebt
\nn\u00eb qaf\u00eb e mba.<\/p>\n
“s’do mend brother,” -m\u00eb shkruan im vras\u00ebs
\n-Abeli n\u00ebn shallin e err\u00ebt
\nruan varr\u00ebn e shpat\u00ebs<\/p>\n","protected":false},"excerpt":{"rendered":"
si nj\u00eb Medea para drakoniane m\u00ebnia e kolme del kapilar\u00ebsh nistor\u00eb t\u00eb Iliades na servir pije n\u00eb barin e lagjes; “\u2026dhemb p\u00ebr dh\u00ebmb, sy p\u00ebr sy nefesh p\u00ebr nefesh\u2026!”-un\u00eb poeti biblik, pi bashk\u00eb me tim Vrases na perqaf n\u00eb distanc\u00eb intime me t\u00eb njejtin veshtrim si dashnore e rast\u00ebsishme e t\u00eb dyve, m\u00ebnia. Parfumi i […]<\/p>\n","protected":false},"author":2,"featured_media":79363,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-79362","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-te-tjera"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/79362","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=79362"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/79362\/revisions"}],"predecessor-version":[{"id":79364,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/79362\/revisions\/79364"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/79363"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=79362"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=79362"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=79362"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}