18 gushtin e 2023 kur neurokirurgu m\u00eb konfirmoi se ime m\u00eb nuk kishte m\u00eb shp\u00ebtim dhe zgjidhje mjek\u00ebsore, e kuptova se ajo do ikte shpejt. Padyshim asaj nuk i thash\u00eb asgj\u00eb t\u00eb till\u00eb deri kur doktoresha e saj ja komunikoi mosshp\u00ebtimin n\u00eb nj\u00eb form\u00eb gjysm\u00ebtro\u00e7 e gjysm\u00eb t\u00eb moderuar. <\/p>\n
Kur po ikja p\u00ebr tek doktori, ime m\u00eb porositi: Thuaj doktorit n\u00ebse nuk b\u00ebhem t\u00eb qen\u00ebdroj t\u00eb pakt\u00ebn n\u00eb karroc\u00eb, m\u00eb mir\u00eb t\u00eb m\u00eb b\u00ebj\u00eb nj\u00eb gj\u00eblp\u00ebr\u00eb t\u00eb vdes, se nuk dua t\u00eb vuaj e paralizuar”.
\nNormale q\u00eb porosin\u00eb nuk ja mbarova…<\/p>\n
Kur im at torturohej n\u00eb dhimbjet e dridhjet e pashoqe q\u00eb jep s\u00ebmundja e Parkinsonit, shpesh m\u00eb thoshte “m\u00eb jep ila\u00e7 t\u00eb vdes se nuk duroj dot m\u00eb”. <\/p>\n
I mora k\u00ebto dy raste t\u00eb mijat si referenc\u00eb t\u00eb pyetjes: A duhet lejuar eutanazia, n\u00eb rastet kur mjek\u00ebt nuk japin dot zgjidhje ? A e ka njeriu t\u00eb drejt\u00ebn e jet\u00ebs s\u00eb tij ? A duhet pranuar ai t\u00eb jet\u00eb pronar i jet\u00ebs s\u00eb tij ?
\nApo Zoti \u00ebsht\u00eb pronari real i jet\u00ebs, dhe njeriu \u00ebsht\u00eb thjesht\u00eb konsumatori i saj ?<\/p>\n
Patjet\u00ebr q\u00eb n\u00ebse njeriu do jet\u00eb n\u00eb k\u00ebmb\u00eb, e kryen vet\u00eb aktin e vet\u00ebflijimit si p\u00ebrgjegj\u00ebsi e jet\u00ebs s\u00eb tij, por momenti q\u00eb ai mbetet i paralizuar e ka t\u00eb pamundur k\u00ebt\u00eb akt. <\/p>\n
Akti i vet\u00ebflijimit \u00ebsht\u00eb padyshim jo vet\u00ebm m\u00eb i forti q\u00eb merr njeriu ndaj vetes, por edhe tejet i diskutuesh\u00ebm n\u00eb raport me Zotin.
\nKjo tem\u00eb diskutimi natyrisht q\u00eb gjen kund\u00ebrshtimin e fort\u00eb t\u00eb religjonit i cili e sheh jet\u00ebn si kontrat\u00eb p\u00ebrdorimi dhe jo pron\u00ebsi por t\u00eb tjer\u00eb mendojn\u00eb se e drejta e jet\u00ebs \u00ebsht\u00eb pron\u00eb e atij q\u00eb ja jep Zoti e ky i fundit nuk b\u00ebn klering e as huadh\u00ebnie ku \u00e7ka jepet sot, merret n\u00eb nj\u00eb moment t\u00eb dyt\u00eb.
\nShpesh e m\u00eb shpesh d\u00ebgjohet ngush\u00ebllimi “shp\u00ebtoi nga vuajtjet e dhimbjet” kur familjari ka ikur me sfida t\u00eb r\u00ebnda sh\u00ebndet\u00ebsore anipse nuk merret shum\u00eb parasysh fakti q\u00eb f\u00ebmija nuk \u00ebsht\u00eb kurr\u00eb gati p\u00ebr ikjen e prindit nd\u00ebrsa t\u00eb tjer\u00eb thon\u00eb q\u00eb kjo ishte sfid\u00eb e Zotit. <\/p>\n
Nj\u00eb tjet\u00ebr linj\u00eb p\u00ebrplasje \u00ebsht\u00eb fakti se ne kur i drejtohemi spitalit p\u00ebr sh\u00ebrim, e b\u00ebjm\u00eb p\u00ebr shkak se besojm\u00eb tek shkenca. Pra besojm\u00eb tek aft\u00ebsia profesionale e mjekut dhe reagimi i medikamenteve t\u00eb duhura p\u00ebr sh\u00ebrim.
\nN\u00ebse ndodh kjo, at\u00ebher\u00eb kur mjeku thot\u00eb se nuk ka m\u00eb shp\u00ebtim, a duhet t\u00eb ekziszoj\u00eb e drejta sip\u00ebrore mbi t\u00eb tjerat, eutanazia ?
\nNga ana tjet\u00ebr padyshim q\u00eb edhe kur jan\u00eb n\u00eb spital, njer\u00ebzit i luten Zotit.
\nKjo tregon se edhe aty ekziszon miksimi mes shkenc\u00ebs dhe besimit n\u00eb zot. <\/p>\n
P\u00ebrplasja e k\u00ebtyre linjave mendimi m\u00eb ka b\u00ebr\u00eb shpesh k\u00ebto muaj tja rib\u00ebj pyetjen vetes:
\nA duhet lejuar eutanazia ?
\nA duhet hapur diskutimi mes mjek\u00ebve, psikolog\u00ebve dhe socialog\u00ebve e patjet\u00ebr edhe teolog\u00ebve ?<\/p>\n","protected":false},"excerpt":{"rendered":"
18 gushtin e 2023 kur neurokirurgu m\u00eb konfirmoi se ime m\u00eb nuk kishte m\u00eb shp\u00ebtim dhe zgjidhje mjek\u00ebsore, e kuptova se ajo do ikte shpejt. Padyshim asaj nuk i thash\u00eb asgj\u00eb t\u00eb till\u00eb deri kur doktoresha e saj ja komunikoi mosshp\u00ebtimin n\u00eb nj\u00eb form\u00eb gjysm\u00ebtro\u00e7 e gjysm\u00eb t\u00eb moderuar. Kur po ikja p\u00ebr tek doktori, […]<\/p>\n","protected":false},"author":2,"featured_media":71135,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-71134","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-te-tjera"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/71134","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=71134"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/71134\/revisions"}],"predecessor-version":[{"id":71136,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/71134\/revisions\/71136"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/71135"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=71134"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=71134"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=71134"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}