“Si \u00ebsht\u00eb e mundur q\u00eb edhe kur e kuptojn\u00eb dhun\u00ebn dhe t\u00eb keqen, njer\u00ebzit nuk i bashkohen ndryshimit?”. K\u00ebshtu pyet filozofja franceze Simon Weil n\u00eb librin e saj ” P\u00ebr n\u00ebnshtrimin dhe Lirin\u00eb”. Nj\u00eb pyetje q\u00eb duket sikur i drejtohet fuqish\u00ebm gjith\u00eb shoq\u00ebrive, e ve\u00e7an\u00ebrisht shoq\u00ebris\u00eb s\u00eb sotme shqiptare, ku kund\u00ebrshtimi i njer\u00ebzve t\u00eb fjal\u00ebs p\u00ebr keqqeverisjen, p\u00ebr munges\u00ebn e liris\u00eb apo p\u00ebr munges\u00ebn e s\u00eb drejt\u00ebs, nuk arrin t\u00eb prodhoj\u00eb m\u00eb nj\u00eb bashkim forcash p\u00ebr t\u00eb ndalur pushtetin q\u00eb ta praktikoj\u00eb kaq hapur at\u00eb.
\nNe mund t\u00eb gjejm\u00eb dhjet\u00ebra justifikime p\u00ebr k\u00ebt\u00eb mosbashkim forcash, mund t\u00eb akuzojm\u00eb k\u00ebdo q\u00eb pengon nj\u00eb ringritje morale, mir\u00ebpo, justifikimi thjesht do t\u00eb na fal\u00eb nj\u00eb qet\u00ebsi t\u00eb rreme e t\u00eb p\u00ebrkohshme, ashtu si ila\u00e7et q\u00eb pihen n\u00eb mbr\u00ebmje p\u00ebr pushimin e dhimbjeve t\u00eb kok\u00ebs apo t\u00eb stomakut, por pa shkuar drejt shkakut q\u00eb e shkakton at\u00eb dhimbje, q\u00eb na ther t\u00eb gjith\u00ebve deri n\u00eb palc\u00eb.
\nKjo munges\u00eb e fuqis\u00eb p\u00ebr t\u00eb kund\u00ebrshtuar dhun\u00ebn duket se vjen edhe si nj\u00eb pasoj\u00eb e epidemis\u00eb q\u00eb ka prekur fuqin\u00eb e fjal\u00ebs, pra, nj\u00eb epidemi q\u00eb prej koh\u00ebsh ka prekur kuptimet q\u00eb zgjojn\u00eb nd\u00ebrgjegje. Epidemia e humbjes s\u00eb fuqis\u00eb s\u00eb fjal\u00ebs, e fuqis\u00eb shpreh\u00ebse t\u00eb ideve, mund ta sjell\u00eb nj\u00eb pasoj\u00eb t\u00eb parikuperueshme n\u00eb gjith\u00eb kultur\u00ebn ton\u00eb.
\nPrej koh\u00ebsh, p.sh., z. Rama ka p\u00ebrfshir\u00eb talljen n\u00eb p\u00ebrditshm\u00ebrin\u00eb politike me kund\u00ebrshtar\u00ebt politik\u00eb, me qytetar\u00ebt apo median, n\u00eb vend t\u00eb debatimit t\u00eb ideve. Por diskutimet e p\u00ebrditshme n\u00eb dritaret sociale ndaj talljes s\u00eb Ram\u00ebs, n\u00eb vend t\u00eb debatimit t\u00eb ideve, mbulohen me sharje, me mallkime. Pra, n\u00eb vend t\u00eb ideve ushqehet instinkti, dhe n\u00eb bot\u00ebn e instiktit fiton mbijetesa, e jo jeta me dinjitet.
\nRikthimi te rebelimi ndaj s\u00eb padrejt\u00ebs, ndaj dhun\u00ebs s\u00eb pushtetit nis nga rikthimi i fuqis\u00eb s\u00eb fjal\u00ebs, nga rikthimi te besimi dhe t\u00eb idet\u00eb, jo te adhurimi i nj\u00eb personi apo te mallkimi i nj\u00eb tjetri.
\nKot\u00ebsia e komunikimit t\u00eb sot\u00ebm \u00ebsht\u00eb nj\u00eb oaz p\u00ebr qeverit\u00eb e sotme, p\u00ebr ta par\u00eb shoq\u00ebrin\u00eb t\u00eb shtrir\u00eb n\u00eb krevatin e bindjes, madje me puplat e spektaklit q\u00eb qeveria dhe ortak\u00ebt e saj n\u00eb biznes ia japin me k\u00ebnaq\u00ebsi, p\u00ebr sa koh\u00eb shqet\u00ebsimet e tyre nuk i drejtohen pushtetit. Rebelimi rrezikon t\u2019u mbetet \u00ebndrrave n\u00ebse z\u00ebrat q\u00eb mendojn\u00eb nuk do guxojn\u00eb p\u00ebr t\u00eb mbrojtur at\u00eb q\u00eb besojn\u00eb.
\nN\u00eb k\u00ebt\u00eb aspekt mbetet sif\u00eb p\u00ebr ne pyetja q\u00eb b\u00ebn filozofja Weil: “Kur e dim\u00eb se bindja sjell me vete rreziqe jo m\u00eb pak t\u00eb vogla se rebelimi, si ka mund\u00ebsi q\u00eb bindja t\u00eb vijoj\u00eb t\u00eb jet\u00eb m\u00eb e fort\u00eb n\u00eb jet\u00ebt tona se sa rebelimi?\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"
“Si \u00ebsht\u00eb e mundur q\u00eb edhe kur e kuptojn\u00eb dhun\u00ebn dhe t\u00eb keqen, njer\u00ebzit nuk i bashkohen ndryshimit?”. K\u00ebshtu pyet filozofja franceze Simon Weil n\u00eb librin e saj ” P\u00ebr n\u00ebnshtrimin dhe Lirin\u00eb”. Nj\u00eb pyetje q\u00eb duket sikur i drejtohet fuqish\u00ebm gjith\u00eb shoq\u00ebrive, e ve\u00e7an\u00ebrisht shoq\u00ebris\u00eb s\u00eb sotme shqiptare, ku kund\u00ebrshtimi i njer\u00ebzve t\u00eb fjal\u00ebs […]<\/p>\n","protected":false},"author":2,"featured_media":60644,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-60643","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-te-tjera"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/60643","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=60643"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/60643\/revisions"}],"predecessor-version":[{"id":60645,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/60643\/revisions\/60645"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/60644"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=60643"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=60643"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=60643"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}