{"id":59056,"date":"2023-09-09T10:04:22","date_gmt":"2023-09-09T10:04:22","guid":{"rendered":"https:\/\/neutrale.al\/?p=59056"},"modified":"2023-09-09T10:04:22","modified_gmt":"2023-09-09T10:04:22","slug":"nostalgjia-e-ylli-subashit-neper-pazarin-e-tirones","status":"publish","type":"post","link":"https:\/\/neutrale.al\/index.php\/2023\/09\/09\/nostalgjia-e-ylli-subashit-neper-pazarin-e-tirones\/","title":{"rendered":"Nostalgjia e Ylli Subashit: N\u00ebp\u00ebr Pazarin e Tiron\u00ebs"},"content":{"rendered":"<p>Ajo q\u00eb e b\u00ebnte interesant Pazarin e vjet\u00ebr ishte jeta e gjall\u00eb q\u00eb vlonte n\u00eb t\u00eb. Ishin zejet q\u00eb ushtroheshin, t\u00eb ndara sipas mjesht\u00ebris\u00eb n\u00eb rrugica: remtar\u00eb (bak\u00ebrpunues), kujunxhinj (argjendar\u00eb), sara\u00e7\u00eb ose tabak\u00eb (l\u00ebkur\u00ebpunues), kallajxhinj, teneqexhinj, samarxhinj, kazanxhij, prodhuesit e shit\u00ebsit e po\u00e7erive: sht\u00ebmba, qypa, sahan\u00eb e kupa balte etj., t\u00eb sendeve sht\u00ebpiake prej druri: lug\u00eb, kupac\u00eb, okllai, qerthuj p\u00ebr pet\u00eb etj., berber\u00eb, q\u00eb, me raste, b\u00ebnin edhe heqje dh\u00ebmb\u00ebsh e dh\u00ebmball\u00ebsh.<\/p>\n<p>I jepte gjall\u00ebri edhe kush shiste drejt e n\u00eb kalldr\u00ebmin e shtruar me gur\u00eb t\u00eb m\u00ebdhenj lumi: gra katunare, q\u00eb shisnin punime me vegj\u00eb: \u00e7ar\u00e7af\u00eb pambuku me p\u00eblhur\u00eb t\u00eb trash\u00eb, por edhe p\u00eblhura t\u00eb holla m\u00ebndafshi thuajse t\u00eb tejdukshme, punuar me mjesht\u00ebri e shije.<\/p>\n<p>Jevga q\u00eb shisnin paja nusesh t\u00eb endura e t\u00eb q\u00ebndisura me dor\u00eb. K\u00ebto punime u \u00e7muan mjaft prej t\u00eb huajve.<\/p>\n<p>P\u00ebrpara dyqanit t\u00eb vog\u00ebl t\u00eb shit\u00ebsit t\u00eb kadaifit, mund t\u00eb rrije nj\u00eb cop\u00eb her\u00eb t\u00eb mir\u00eb duke par\u00eb me k\u00ebnaq\u00ebsi se si hidhej me shkatht\u00ebsi brumi n\u00eb tepsin\u00eb e bak\u00ebrt, t\u00eb st\u00ebrmadhe, t\u00eb fshir\u00eb e t\u00eb nxehur mir\u00eb, e se si formoheshin fijet e holla t\u00eb kadaifit.<\/p>\n<p>M\u00eb kujtohet edhe kafeneja e pijetorja e vog\u00ebl, prej nga nisej djali q\u00eb ua sh\u00ebrbente kafen\u00eb n\u00eb vend porosit\u00ebsve, n\u00eb filxhan\u00eb t\u00eb vegj\u00ebl, vendosur n\u00eb tabaka teneqeje me tri var\u00ebse q\u00eb kapeshin te nj\u00eb unaz\u00eb, prej nga e mbante djali me shkatht\u00ebsi, pa derdhur asnj\u00eb pik\u00eb, nd\u00ebrsa dukej sikur do t&#8217;i binin e t&#8217;i thyheshin p\u00ebr tok\u00eb filxhan\u00ebt.<\/p>\n<p>Nga ndonj\u00eb gjell\u00ebtore p\u00ebrhapej era e mir\u00eb e qofteve t\u00eb pazarit, q\u00eb shijonin ku e ku m\u00eb shum\u00eb se ato t\u00eb sht\u00ebpis\u00eb. Arom\u00eb edhe m\u00eb e mir\u00eb vinte nga tezgat l\u00ebviz\u00ebse t\u00eb shit\u00ebsve t\u00eb kukurec\u00ebve&#8230;<\/p>\n<p>Uji sigurohej nga nj\u00eb pus, e vetmja m\u00ebnyr\u00eb kudo n\u00ebp\u00ebr sht\u00ebpit\u00eb tiranase p\u00ebr t\u00eb pasur uj\u00eb.<\/p>\n<p>Pronar\u00eb t\u00eb pasur t\u00eb Tiran\u00ebs kishin aty edhe zyra, q\u00eb sh\u00ebrbenin si vende takimi, ose q\u00eb merreshin me qira nga shkrues gjyqesh, nga noter\u00eb&#8230;<\/p>\n<p>Ky pazar i vjet\u00ebr ishte si nj\u00eb qytez\u00eb e vog\u00ebl brenda qytetit, ishte plot thirrje e tinguj: secili reklamonte me z\u00eb t\u00eb lart\u00eb mallin e vet. Tek ky pazar vinin nga gjith\u00eb Shqip\u00ebria p\u00ebr t\u00eb kundrruar bollik pa fund.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ajo q\u00eb e b\u00ebnte interesant Pazarin e vjet\u00ebr ishte jeta e gjall\u00eb q\u00eb vlonte n\u00eb t\u00eb. Ishin zejet q\u00eb ushtroheshin, t\u00eb ndara sipas mjesht\u00ebris\u00eb n\u00eb rrugica: remtar\u00eb (bak\u00ebrpunues), kujunxhinj (argjendar\u00eb), sara\u00e7\u00eb ose tabak\u00eb (l\u00ebkur\u00ebpunues), kallajxhinj, teneqexhinj, samarxhinj, kazanxhij, prodhuesit e shit\u00ebsit e po\u00e7erive: sht\u00ebmba, qypa, sahan\u00eb e kupa balte etj., t\u00eb sendeve sht\u00ebpiake prej druri: [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":59057,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-59056","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-te-tjera"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/59056","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=59056"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/59056\/revisions"}],"predecessor-version":[{"id":59058,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/59056\/revisions\/59058"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/59057"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=59056"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=59056"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=59056"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}