{"id":3769,"date":"2022-05-21T17:03:41","date_gmt":"2022-05-21T17:03:41","guid":{"rendered":"https:\/\/neutrale.al\/?p=3769"},"modified":"2022-05-23T15:16:24","modified_gmt":"2022-05-23T15:16:24","slug":"fitim-zekthi-vlerat-morale-kush-eshte-gjykatesi","status":"publish","type":"post","link":"https:\/\/neutrale.al\/index.php\/2022\/05\/21\/fitim-zekthi-vlerat-morale-kush-eshte-gjykatesi\/","title":{"rendered":"Vlerat morale&#8230; Kush \u00ebsht\u00eb gjykat\u00ebsi ?"},"content":{"rendered":"<p>Vlerat morale mbi t\u00eb cilat mb\u00ebshtet, mbrohet dhe cil\u00ebsohet si i mire, i drejt\u00eb, i virtutsh\u00ebm homoseksualiteti ( dhe ndjekja e \u00e7do epshi apo oreksi me forc\u00eb) jan\u00eb ato t\u00eb paganizmit. <\/p>\n<p>1- Paganizmi \u00ebsht\u00eb politeistik. \u00c7do individ (apo grup) e ndjen veten subjekt t\u00eb Zotit apo\u00a0 per\u00ebndis\u00eb s\u00eb tij. N\u00eb nj\u00eb nivel praktik kjo do t\u00eb thot\u00eb se bashk\u00ebsia dalluese e vlerave, standarteve, q\u00ebllimeve dhe ligjeve t\u00eb secilit per\u00ebndi qeveri (ka n\u00eb dor\u00eb) jet\u00ebt e adhuruesve t\u00eb k\u00ebsaj per\u00ebndie.<br \/>\n2- Shoq\u00ebria pagane \u00ebsht\u00eb polivalente. Asnj\u00eb moral i vet\u00ebm standard nuk qeveris jet\u00ebt e\u00a0\u00a0\u00a0\u00a0\u00a0 njer\u00ebzve. Vet\u00ebm pushteti i forc\u00ebs \u00ebsht\u00eb superior mbi t\u00eb gjitha, jo per\u00ebndia, jo nj\u00eb bashk\u00ebsi e\u00a0 caktuar vlerash njer\u00ebzore.<br \/>\n3- P\u00ebr pasoj\u00eb, shoq\u00ebrit\u00eb pagane priren t\u00eb b\u00ebhen joegalitariane. Standarte t\u00eb ndryshme p\u00ebr\u00a0 grupe t\u00eb ndryshme \u00e7ojn\u00eb pashmangsh\u00ebm n\u00eb gara t\u00eb fragmentuara dhe me kalimin e koh\u00ebs\u00a0\u00a0\u00a0\u00a0 vullneti p\u00ebr pushtet b\u00ebhet rregulli i vet\u00ebm. Fuqia p\u00ebrcakton t\u00eb drejt\u00ebn dhe shum\u00eb shpejt zhb\u00ebn sundimin e ligjit; Zeusi sundon sepse ai \u00ebsht\u00eb m\u00eb i fuqishmi, p\u00ebr asnj\u00eb arsye tjet\u00ebr. Ai sigurisht nuk \u00ebsht\u00eb m\u00eb i dituri; dhe as q\u00eb ka nj\u00eb koncept mbi t\u00eb ndershmem.<\/p>\n<p>Ne te kund\u00ebrt ose p\u00ebrball\u00eb k\u00ebtyre vlerave q\u00ebndrojn\u00eb ato t\u00eb monoteizmit t\u00eb cilat p\u00ebrvijojn\u00eb nj\u00eb moral tjet\u00ebr, t\u00eb q\u00ebndruesh\u00ebm q\u00eb i v\u00eb fre hasdisjes apo ndjekjes s\u00eb pakufi t\u00eb epsheve, orekseve dhe pasioneve. Monoteizmi p\u00ebr pasoj\u00eb \u00ebsht\u00eb kund\u00ebr sjelljeve t\u00eb tilla seksuale si homoseksualitetei dhe nuk i quan ato t\u00eb mira, t\u00eb drejta, t\u00eb virtytshme etj. <\/p>\n<p>1- Monoteizmi \u00ebsht\u00eb monoteistik. Ka vet\u00ebm nj\u00eb Zot dhe nuk ka Zot ve\u00e7 Zotit. K\u00ebshtu \u00e7do individ dhe \u00e7do grup, pavar\u00ebsisht se sa t\u00eb ndrysh\u00ebm p\u00ebr nga natyra, pavar\u00ebsisht se me sa dhunti apo mang\u00ebsi, \u00ebsht\u00eb p\u00ebrgjegj\u00ebs p\u00ebrpara nj\u00eb Zoti.<br \/>\n2- Nj\u00eb shoq\u00ebri monoteistike \u00ebsht\u00eb univalente. N\u00eb nj\u00eb kuptim praktik kjo do t\u00eb thot\u00eb se t\u00eb gjith\u00eb njer\u00ebzit japin llogari p\u00ebrpara nj\u00eb bashk\u00ebsie vlerash, q\u00ebllimesh dhe ligjesh. Para Zotit q\u00eb vendos k\u00ebt\u00eb ligj uniform t\u00eb gjith\u00eb njer\u00ebzit trajtohen n\u00eb m\u00ebnyr\u00eb t\u00eb barabart\u00eb, qoft\u00eb kjo n\u00eb p\u00ebrftimin e tyre t\u00eb menj\u00ebhersh\u00ebm, si\u00e7 e shohin ata, ose n\u00eb d\u00ebm t\u00eb tyre.<br \/>\n3-Shoq\u00ebrit\u00eb monoteistike priren p\u00ebr k\u00ebt\u00eb arsye t\u00eb jen\u00eb egalitariane, jo n\u00eb rezultate, por n\u00eb lidhje me procesin.Zoti monoteistik nuk respekton personatm, zyrat apo rangjet.<br \/>\n4-Monoteizmi \u00ebsht\u00eb teistik. Ai pohon nj\u00eb dallim kritik midis Krijuesit dhe krijimit dhe prandaj gjithashtu midis Krijuesit dhe krijes\u00ebs, p\u00ebrfshir\u00eb njeriun. Njeriu, gjithashtu, si njeri &#8211; jo si nj\u00eb makin\u00eb biomolekulare &#8211; mendohet se bart brenda vetes nj\u00eb kapacitet plot\u00ebsisht jo natyral p\u00ebr shpirt dhe ky shpirt nuk \u00ebsht\u00eb prej bot\u00ebs, ndon\u00ebse \u00ebsht\u00eb n\u00eb bot\u00eb. Kjo do t\u00eb thot\u00eb se njeriu \u00ebsht\u00eb nj\u00eb krijes\u00eb duale. Ai nuk mund t\u00eb kuptohet vet\u00ebm n\u00eb terma t\u00eb shkaqeve t\u00eb para; dhe n\u00eb nj\u00ebfar\u00eb mase zgjedhjet e tij morale q\u00ebndrojn\u00eb kund\u00ebr natyr\u00ebs s\u00eb tij instiktive. Ndon\u00ebse monoteist\u00ebt e pranojn\u00eb vler\u00ebn e \u00e7do instikti, k\u00ebnaq\u00ebsia instiktive duhet ti n\u00ebnshtrohet nj\u00eb q\u00ebllimi t\u00eb vet\u00ebm t\u00eb lart\u00eb &#8211; t\u00eb shenjt\u00ebruar &#8211; dhe k\u00ebshtu t\u00eb kufizohet, p\u00ebrmbahet dhe n\u00eb disa raste t\u00eb shmanget krejt.<br \/>\n5- Adhurimi monoteistik t\u00eb largon nga e dhunshmja, hedonistja dhe orgjiastikja. P\u00ebr shkak se instiktet jan\u00eb krijesore dhe jo hyjnore, ato nuk duhet t\u00eb ngrihen n\u00eb stadin e arbitrit fundor t\u00eb zakoneve sociale e individuale. Me fjal\u00eb t\u00eb tjera, instiktet nuk adhurohen&#8230;.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Vlerat morale mbi t\u00eb cilat mb\u00ebshtet, mbrohet dhe cil\u00ebsohet si i mire, i drejt\u00eb, i virtutsh\u00ebm homoseksualiteti ( dhe ndjekja e \u00e7do epshi apo oreksi me forc\u00eb) jan\u00eb ato t\u00eb paganizmit. 1- Paganizmi \u00ebsht\u00eb politeistik. \u00c7do individ (apo grup) e ndjen veten subjekt t\u00eb Zotit apo\u00a0 per\u00ebndis\u00eb s\u00eb tij. N\u00eb nj\u00eb nivel praktik kjo do [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":3770,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[118,2],"tags":[27],"class_list":{"0":"post-3769","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-kryesore","8":"category-opinione","9":"tag-lajme"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/3769","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=3769"}],"version-history":[{"count":4,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/3769\/revisions"}],"predecessor-version":[{"id":3965,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/3769\/revisions\/3965"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/3770"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=3769"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=3769"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=3769"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}