{"id":35236,"date":"2023-01-02T09:58:24","date_gmt":"2023-01-02T09:58:24","guid":{"rendered":"https:\/\/neutrale.al\/?p=35236"},"modified":"2023-01-02T09:58:24","modified_gmt":"2023-01-02T09:58:24","slug":"kur-u-vendosen-arvanitasit-ne-athine-kush-ishin-gagaret-e-athines-cila-eshte-etimologjia-e-emrit-te-plakes","status":"publish","type":"post","link":"https:\/\/neutrale.al\/index.php\/2023\/01\/02\/kur-u-vendosen-arvanitasit-ne-athine-kush-ishin-gagaret-e-athines-cila-eshte-etimologjia-e-emrit-te-plakes\/","title":{"rendered":"Kur u vendos\u00ebn arvanitasit n\u00eb Athin\u00eb? &#8211; Kush ishin gagar\u00ebt e Athin\u00ebs &#8211; Cila \u00ebsht\u00eb etimologjia e emrit t\u00eb Plak\u00ebs?"},"content":{"rendered":"<p>Rreth vitit 1640, arvanitasit zot\u00ebronin t\u00eb gjitha arat jasht\u00eb qytetit t\u00eb Athin\u00ebs<\/p>\n<p>Dy shekujt e par\u00eb t\u00eb sundimit turk n\u00eb Athin\u00eb jan\u00eb ndoshta m\u00eb t\u00eb err\u00ebtat e historis\u00eb s\u00eb saj t\u00eb gjat\u00eb. Qyteti ra n\u00eb vitin 1456 n\u00eb duart e osman\u00ebve. Vendosja e kolon\u00ebve turq i b\u00ebri athinasit vendas qytetar\u00eb t\u00eb dor\u00ebs s\u00eb dyt\u00eb, nd\u00ebrsa shp\u00ebrngulja e arvanitasve n\u00eb veri dhe lindje t\u00eb Athin\u00ebs ishte nj\u00eb tjet\u00ebr faktor paq\u00ebndrueshm\u00ebrie. Po kur u vendos\u00ebn arvanitasit n\u00eb Athin\u00eb? Kush ishin athinasit \u201cgagari\u201d? Dhe si e mori emrin Plaka, lagjia m\u00eb e vjet\u00ebr e Athin\u00ebs?<\/p>\n<p>Arvanitasit n\u00eb Athin\u00eb Arvanitasit e Arkadis\u00eb, Argonauflis\u00eb dhe Lakonis\u00eb midis viteve 1571-1573 mor\u00ebn pjes\u00eb n\u00eb t\u00eb ashtuquajturin &#8220;revolucion i Melissan\u00ebve&#8221; q\u00eb pasoi disfat\u00ebn osmane n\u00eb betej\u00ebn detare t\u00eb Nafpaktosit. Turqit, duke i konsideruar t\u00eb rreziksh\u00ebm, vendos\u00ebn t&#8217;i transferonin n\u00eb vende t\u00eb tjera t\u00eb pushtuara prej tyre.<br \/>\nK\u00ebshtu Sulltan Murati III i d\u00ebrgoi nj\u00eb firman kapudan pashait (kryeadmiralit) t\u00eb Uluts Aliut t\u00eb Egjeut p\u00ebr t\u00eb transferuar paq\u00ebsisht nj\u00eb pjes\u00eb t\u00eb arvanitasve t\u00eb Peloponezit n\u00eb vende t\u00eb tjera me kushte m\u00eb t\u00eb favorshme jetese se ato t\u00eb Mores\u00eb. Uluts Ali n\u00eb fakt u transportua n\u00eb ishujt dikur t\u00eb shkret\u00eb q\u00eb duhej t\u00eb ruheshin nga bastisjet e pirat\u00ebve, si dhe n\u00eb vende t\u00eb tjera, arvanitasit e Mores\u00eb. Nd\u00ebr k\u00ebto vende ishte Atika, duke p\u00ebrfshir\u00eb Athin\u00ebn. L\u00ebvizjet e arvanit\u00ebve u b\u00ebn\u00eb t\u00eb pakt\u00ebn deri n\u00eb vitin 1579. Ata u vendos\u00ebn n\u00eb Menidi, Phyli (Hasia), Mesogeia, Metamorfosi (dikur i njohur si Koukouvaunes), qytetin e Athin\u00ebs e gjetk\u00eb.<\/p>\n<p>Megjithat\u00eb, p\u00ebrmendja e par\u00eb e arvanitasve t\u00eb Athin\u00ebs \u00ebsht\u00eb n\u00eb ekspozit\u00ebn e konsullit francez Jean Giraud (1674). Konsulli francez shkruan p\u00ebr t\u00eb: \u201cQyteti ndodhet posht\u00eb k\u00ebshtjell\u00ebs (n. t\u00eb Akropolit) e cila \u00ebsht\u00eb shum\u00eb e lart\u00eb. Pjesa m\u00eb e madhe \u00ebsht\u00eb n\u00eb drejtim t\u00eb veriut dhe verilindjes, dhe n\u00eb an\u00ebn tjet\u00ebr t\u00eb kalas\u00eb ka vet\u00ebm disa sht\u00ebpi arvanitase. N\u00eb qytet ka 1300 sht\u00ebpi greke, megjith\u00ebse n\u00eb regjistrimin e vojvod\u00ebs dhe kryepeshkopit ato num\u00ebrohen vet\u00ebm si 1050 p\u00ebr detyrimet q\u00eb paguajn\u00eb, si secila sht\u00ebpi si\u00e7 specifikuam m\u00eb sip\u00ebr (sh\u00ebnim: pjesa tjet\u00ebr ishin t\u00eb varf\u00ebr q\u00eb nuk paguanin taksa) dhe turqit rreth 600 sht\u00ebpi dhe arvanitasit rreth 150. Dhe nga ata t\u00eb doktrin\u00ebs latine jan\u00eb vet\u00ebm tre, nj\u00ebrin q\u00eb e blen\u00eb murgjit kapu\u00e7in\u00eb, tjetrin i Joannou Ziros dhe tjetri i Joannou Baptist Tripitiris&#8230;\u201d. Si\u00e7 p\u00ebrmend Giro, deri rreth vitit 1640, arvanitasit zot\u00ebronin t\u00eb gjitha arat jasht\u00eb qytetit t\u00eb Athin\u00ebs. Biris konsideron se dh\u00ebnia e pronave nga osman\u00ebt p\u00ebr arvanitasit ishte nj\u00eb mjet p\u00ebr t&#8217;i joshur ata t\u00eb pranonin l\u00ebvizjet e tyre. Megjithat\u00eb, turqit vendos\u00ebn taksa t\u00eb r\u00ebnda ndaj tyre dhe arvanitasit q\u00eb nuk mund t&#8217;i p\u00ebrgjigjeshin, pan\u00eb se pronat e tyre kalonin n\u00eb duart e turqve. Biris p\u00ebrmend se nuk ishin arvanitasit e Mesdheut ata q\u00eb ishin vendosur atje n\u00eb fillim t\u00eb shekullit t\u00eb 15-t\u00eb.<\/p>\n<p>&#8220;Q\u00eb at\u00ebher\u00eb rr\u00ebnimi ekonomik i p\u00ebrkiste t\u00eb kaluar\u00ebs s\u00eb gjat\u00eb dhe t\u00eb harruar&#8221;. Ai madje shton se Giro p\u00ebrshkruan &#8220;varf\u00ebrin\u00eb e dhimbshme edhe t\u00eb atyre&#8221;, por kujtimi i tyre nuk ishte m\u00eb i gjall\u00eb. Citate Biris<\/p>\n<p>Emra athinas q\u00eb ekzistojn\u00eb n\u00eb monumentet e shkruara t\u00eb qytetit dhe vijn\u00eb nga ushtar\u00eb arvanit\u00eb, disa prij\u00ebs n\u00eb fakt, n\u00eb zot\u00ebrimet e venecian\u00ebve n\u00eb Peloponez: Adamis, Valamis, Varybopis, Bekousis, Ginis (Zinis sipas idiom\u00ebs athinase), Golemis. , Zois, Kagadis, Kaparelis , Kourtesis, Matesis, Bardis, Borsas, Bouas, Bouzikis, Buk(jon\u00eb)ras, Progonis, Sklepas, Stinis, Sugras, Skurtis, Stervos, Chaimandas, Helmis. Dimitrios Kambouroglou shkruan p\u00ebr arvanitasit: \u201cTurkalvan\u00ebt (arvanitad\u00ebt) p\u00ebrdoreshin zakonisht si roje t\u00eb portave t\u00eb qytetit dhe si taksambledh\u00ebs dhe ata banojn\u00eb n\u00eb juglindje t\u00eb Akropolit, n\u00eb lagjen aktuale Makrygianni, ku porta arvanitase e qyteti m\u00eb von\u00eb u quajt &#8220;.<br \/>\nDimitrios A. Gerontas dhe Nikolaos G. Nikoloudis shkruajn\u00eb: \u201cArvanitasit: shumica e arvanitasve jetonin jasht\u00eb qytetit, kryesisht n\u00eb fshatrat e Mesdheut. N\u00eb fshatrat e Atik\u00ebs, arvanitasit p\u00ebrb\u00ebnin shumic\u00ebn e popullsis\u00eb. Arvanitasit ishin t\u00eb krishter\u00eb ortodoks\u00eb, praktikisht pa arsim. Ata merreshin me pun\u00eb bujq\u00ebsore (bujq\u00ebsi, blegtori) por ishin jasht\u00ebzakonisht t\u00eb varf\u00ebr deri n\u00eb at\u00eb pik\u00eb sa nuk mund t\u00eb paguanin taksat q\u00eb u takonin dhe p\u00ebr pasoj\u00eb u mbyll\u00ebn n\u00eb burg. Kushtet e tyre t\u00eb jetes\u00ebs ishin t\u00eb v\u00ebshtira. Ata jetonin n\u00eb kasolle t\u00eb mjerueshme dhe jetonin me buk\u00eb, uj\u00eb, ullinj, djath\u00eb dhe produkte qum\u00ebshti. Dieta e tyre rrall\u00eb ishte e larmishme me mish dhe ver\u00eb. Varf\u00ebrimi i tyre kishte shtyr\u00eb shum\u00eb drejt grabitjes n\u00eb t\u00eb cil\u00ebn ata u k\u00ebnaq\u00ebn n\u00eb malet p\u00ebrreth Athin\u00ebs me hoben\u00eb si arm\u00ebn e tyre kryesore. Rreth mesit t\u00eb shekullit t\u00eb 17-t\u00eb, nj\u00eb band\u00eb e p\u00ebrb\u00ebr\u00eb nga 122 arvanitas terrorizoi p\u00ebr pes\u00eb ose gjasht\u00eb muaj pa dallim.<\/p>\n<p>Turqit dhe grek\u00ebt e Atik\u00ebs me rezultatin se \u00ebsht\u00eb pothuajse e pamundur t\u00eb shkosh nga qyteti n\u00eb fusha. M\u00eb n\u00eb fund, u desh\u00ebn formimi i nj\u00eb skuadre t\u00eb madhe ndjekjeje me turq dhe grek\u00eb dhe p\u00ebrpjekje t\u00eb forta p\u00ebr ta detyruar band\u00ebn t\u00eb largohej nga ambientet e tyre.<br \/>\nAtika. Veshja e arvanitasve ishte nj\u00eb k\u00ebmish\u00eb e thjesht\u00eb, pantallona q\u00eb arrinte deri n\u00eb gjunj\u00eb dhe nj\u00eb kapele apo kapele e kuqe. Veshja e grave ishte gjithashtu e thjesht\u00eb\u201d. Dionysios Sourmelis konsideron se zbritja e arvanitasve n\u00eb Greqi ndodhi pas vdekjes s\u00eb Sk\u00ebnderbeut (1468) dhe se ata q\u00eb erdh\u00ebn n\u00eb Atik\u00eb ishin proporcionalisht m\u00eb t\u00eb voglit nga ata q\u00eb jetuan n\u00eb Peloponez dhe n\u00eb Beoti dhe shton: \u201cPrandaj athinasit, pasi i prit\u00ebn k\u00ebta refugjat\u00eb t\u00eb fes\u00eb s\u00eb tyre, u dhan\u00eb tokat e tyre n\u00eb Atik\u00eb si prona p\u00ebr t\u2019i kultivuar sipas nj\u00eb marr\u00ebveshjeje dhe ky zakon ka zgjatur deri m\u00eb sot (p\u00ebrfshir\u00eb rreth 1840)\u201d. Madje ai shton se p\u00ebr shkak se mbik\u00ebqyr\u00ebsit e caktuar nga vojvoda p\u00ebr t\u00eb mbledhur taks\u00ebn e t\u00eb dhjet\u00ebs ishin kryesisht turkalvan\u00eb, banor\u00ebt e fshatrave ku jetonin arvanitasit u detyruan t\u00eb konsideroheshin \u201cI shqiptarizuar\u201d: \u201cAi i do n\u00ebnshtetasit e Zotit n\u00ebse asimilohen\u201d, shkruan Surmelis dhe vazhdon: \u201cDhe t\u00eb fundit nga shqiptar\u00ebt jan\u00eb banor\u00ebt e Acharna, Koukouvaunes (sic) dhe Amarousiou, t\u00eb cil\u00ebt e pranuan shqiptarizmin pas mesit t\u00eb shek. shekulli i 10. nj\u00ebqindvjetori (shek. 18)&#8217;.<\/p>\n<p>Kush ishin gagar\u00ebt e Athin\u00ebs?<\/p>\n<p>Sipas FJALORIT ETIMOLOGJIK BAMBINOTI \u201cGagaroi Athinas\u201d ishin athinasit vendas gjat\u00eb pushtimit turk, sepse i mbyllnin dyert me gagaro. \u00c7far\u00eb ishte gagaroo? Sipas t\u00eb nj\u00ebjtit fjalor ka qen\u00eb &#8220;shul porte prej druri&#8221; dhe etimologjia e fjal\u00ebs \u00ebsht\u00eb si vijon: anti-huaz<italisht gangero \"varen\" <mesn. lat.gangarus <folje. lat. \u2013 canchalus <mesn. (shek. VI) kanchalos q\u00eb korrespondon me \"gjuh\u00ebn\" e leksikografit Hesychius.\nKostas Biris, megjithat\u00eb, ka nj\u00eb mendim tjet\u00ebr dhe shkruan se t\u00eb gjith\u00eb veteran\u00ebt e forc\u00ebs ushtarake veneciane n\u00eb Peloponez formuan pas largimit t\u00eb venecian\u00ebve klas\u00ebn e gagarei-ve. K\u00ebta ishin n\u00eb thelb mercenar\u00eb q\u00eb nuk po sh\u00ebrbenin m\u00eb n\u00eb ushtri dhe kishin humbur fatin e tyre t\u00eb nderit dhe ishin \"meteor\u00eb dhe t\u00eb disponuesh\u00ebm\". Bizantin\u00ebt i quanin Vagus ose Bagarii ose Rembus. Vagus dhe vagarius erdh\u00ebn nga latinishtja vagus dhe vagarius. Nga k\u00ebto terma, sipas idiom\u00ebs s\u00eb gjuh\u00ebs pasbizantine, tipi i bugarit mbizot\u00ebroi n\u00eb vitet e m\u00ebvonshme, nd\u00ebrsa n\u00eb vitet e m\u00ebvonshme, p\u00ebr shkak t\u00eb nj\u00eb ndryshimi gjuh\u00ebsor (shnd\u00ebrrimi i b-s\u00eb n\u00eb c) q\u00eb \u00ebsht\u00eb shum\u00eb i zakonsh\u00ebm n\u00eb gjuh\u00ebn ton\u00eb, fjala u b\u00eb gagaris.\n\nMegjithat\u00eb, FJALOR HISTORIK I GREQIS\u00cb T\u00cb RE, V\u00cbLLIMI I PEST\u00cb, N\u00cb ATHINAIS 1984, i AKADEMIS\u00cb T\u00cb ATHIN\u00cbS etimologjin\u00eb fjal\u00ebn gagaros nga gagaro <Ital. gangero = rubinet. Sipas D. Kambouroglou, grek\u00ebt e rajoneve t\u00eb tjera i quanin n\u00eb m\u00ebnyr\u00eb n\u00ebn\u00e7muese athinasit grek\u00eb \u201cGagaros\u201d ose \u201cGagareus\u201d. \n\nPlaka dhe etimologjia.\n\nPlaka \u00ebsht\u00eb distrikti m\u00eb i vjet\u00ebr i Athin\u00ebs dhe shtrihet n\u00eb k\u00ebmb\u00ebt verilindore t\u00eb Akropolit. Toponimi Plaka ekziston q\u00eb nga fundi i shekullit t\u00eb 16-t\u00eb dhe fillimisht i referohej nj\u00eb pjese t\u00eb kufizuar t\u00eb rrethit aktual. Konkretisht, rreth Monumentit t\u00eb Lisikratit nga fillimi i rrug\u00ebs Tripodon deri n\u00eb Agios Nikolaos Ragava. \nVersionet e m\u00ebposhtme ekzistojn\u00eb p\u00ebr etimologjin\u00eb e fjal\u00ebs Plaka. Sipas D. Kambouroglou, n\u00eb pik\u00ebn ku rruga Thespidos kryq\u00ebzohet me rrug\u00ebt Adrianou dhe Tripodon ka pasur nj\u00eb pllak\u00eb t\u00eb madhe t\u00eb bardh\u00eb q\u00eb i ka dh\u00ebn\u00eb emrin zon\u00ebs dhe m\u00eb von\u00eb t\u00eb gjith\u00eb rrethit. Sipas nj\u00eb versioni tjet\u00ebr, toponimi \u00ebsht\u00eb p\u00ebr shkak t\u00eb form\u00ebs s\u00eb terrenit (\u201ctok\u00eb e rrafsh\u00ebt, fush\u00eb\u201d) sipas A. Hatzis. Kostas Biris beson se toponimi Plaka vjen nga shqipja \"plak\" q\u00eb do t\u00eb thot\u00eb \"i moshuar, i moshuar\". I pari q\u00eb citoi k\u00ebt\u00eb version ishte J. Hann (1833), i ndjekur nga Pavlos Karolidis dhe Studiuesi shqiptar Petros Fourikis n\u00eb vitin 1925. Kostas Biris jep nj\u00eb interpretim t\u00eb plot\u00eb t\u00eb origjin\u00ebs shqiptare t\u00eb fjal\u00ebs Plaka. Pas pushtimit t\u00eb Erulit (267) u nd\u00ebrtua i ashtuquajturi mur valerian (nga perandori romak Valerian) i cili la Plak\u00ebn e shkret\u00eb jasht\u00eb tij. Athina u zgjerua pak n\u00eb shekujt n\u00eb vijim, por bastisja piratike e shekullit t\u00eb 12-t\u00eb rezultoi n\u00eb mbylljen e saj p\u00ebrs\u00ebri brenda murit.\nUdh\u00ebtari Muratori q\u00eb e vizitoi n\u00eb mesin e shekullit t\u00eb 15-t\u00eb shkruan se Monumenti i Lisikratit (Fanri i Diogjenit) ishte jasht\u00eb qytetit! Si rregull, zona pothuajse e shkret\u00eb e nj\u00eb vendbanimi p\u00ebrcaktohet toponimikisht si \"Palia\". Athinasit me sa duket e quajt\u00ebn Plak\u00ebn Qytetin e Vjet\u00ebr ose Athin\u00ebn e Vjet\u00ebr ose thjesht t\u00eb Vjet\u00ebr p\u00ebr shekujt n\u00eb vijim. Kur n\u00eb fund t\u00eb shek. K\u00ebndv\u00ebshtrimin e Birit e pranon edhe Kostas Kairofillas n\u00eb librin e tij \u201cTOPEMRAT E ATHIN\u00cbS, PIREUT DHE RRETHIN\u00cbS\u201d.\n\nCharalambos P. Symeonidis n\u00eb FJALOR ETIMOLOGJIK T\u00cb MBIEMRAVE T\u00cb REJA GREQIKE, nuk pajtohet me Kostas Birin dhe konsideron se \u201cPlaka\u201d e Athin\u00ebs \u00ebsht\u00eb nj\u00eb em\u00ebrtim gjith\u00ebp\u00ebrfshir\u00ebs dhe do t\u00eb thot\u00eb \u201cvend me rrasa\u201d, d.m.th. mermere t\u00eb lashta dhe q\u00eb nuk kan\u00eb lidhje me pllak\u00ebn shqiptare-a Athina=Athina e vjet\u00ebr. Kurse p\u00ebr fjal\u00ebn shqipe pllake konsideron se ka kaluar n\u00eb shqip nga greqishtja: pllake<greqisht\npjat\u00eb<fillim plax grek (Lemma: Plaka Delesi). Burimet: KOSTA H. BIRI, \"ARVANITET DONACIONET E HELENIZMIT TE RI\", Botimi i 5-te, SHTEPIA BOTUESE \"MELISSA\" Thanassis Yochalas \u2013 Tonia Kafetzakis, \u201cATHINA-T\u00eb gjurmojm\u00eb qytetin me udh\u00ebrr\u00ebfyes historin\u00eb dhe let\u00ebrsin\u00eb\u201d, botimi i 5-t\u00eb, libraria HESTIA\nBibliografia p\u00ebrkat\u00ebse: YANNI KAIROFYLAS, \"TOPEMRAT E ATHIN\u00cbS, PIREUT DHE RRETHIN\u00cbS\", Botimet PHILIPPOTI, 1995 DIONYSIOS SOURMELIS, \"SITUATA P\u00cbRMBLEDHJE E QYTETIT T\u00cb ATHIN\u00cbS\", botimi i dyt\u00eb 1842, RISHTIM I 1, 1973, PUBLIKIMET REVOLUCIONARE DIONYSIOS KAAVIA JUG.\nBOTIMET REVOLUCIONARE T\u00cb DIONYSIUS KARABIA E JUGUT DIMITRIOU GR. KAMPOUROGLOU, \"HISTORIA E ATHIN\u00cbS\", V\u00ebllimi III, PUBLIKIMET PELEKANOS 2013 KOSTA H. BIRI, \u201cEMRAT E VENDEVE T\u00cb QYTETIT T\u00cb ATHIN\u00cbS DHE RRETHIN\u00cbS S\u00cb TIJ\u201d, MINISTRIA E KULTUR\u00cbS, ATHIN\u00cb 2006. Dimitrios A. Gerontas-Nicolaos G. Nikoloudis. \nProtothema.gr\n\n<img loading=\"lazy\" loading=\"lazy\" decoding=\"async\" src=\"https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/232E1098-050A-4BD1-9CCD-2FE06152049C-300x191.jpeg\" alt=\"\" width=\"300\" height=\"191\" class=\"alignnone size-medium wp-image-35237\" srcset=\"https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/232E1098-050A-4BD1-9CCD-2FE06152049C-300x191.jpeg 300w, https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/232E1098-050A-4BD1-9CCD-2FE06152049C-1024x652.jpeg 1024w, https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/232E1098-050A-4BD1-9CCD-2FE06152049C-768x489.jpeg 768w, https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/232E1098-050A-4BD1-9CCD-2FE06152049C-860x548.jpeg 860w, https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/232E1098-050A-4BD1-9CCD-2FE06152049C.jpeg 1080w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/p>\n<p><img loading=\"lazy\" loading=\"lazy\" decoding=\"async\" src=\"https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/C93177AC-BD5F-46E5-9EB5-A0DF562DC4E4-300x151.jpeg\" alt=\"\" width=\"300\" height=\"151\" class=\"alignnone size-medium wp-image-35238\" srcset=\"https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/C93177AC-BD5F-46E5-9EB5-A0DF562DC4E4-300x151.jpeg 300w, https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/C93177AC-BD5F-46E5-9EB5-A0DF562DC4E4-1024x517.jpeg 1024w, https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/C93177AC-BD5F-46E5-9EB5-A0DF562DC4E4-768x388.jpeg 768w, https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/C93177AC-BD5F-46E5-9EB5-A0DF562DC4E4-860x434.jpeg 860w, https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/C93177AC-BD5F-46E5-9EB5-A0DF562DC4E4.jpeg 1080w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/p>\n<p><img loading=\"lazy\" loading=\"lazy\" decoding=\"async\" src=\"https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/3A170BE7-10B1-432B-A3B8-75AE58F89FBE-300x163.jpeg\" alt=\"\" width=\"300\" height=\"163\" class=\"alignnone size-medium wp-image-35239\" srcset=\"https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/3A170BE7-10B1-432B-A3B8-75AE58F89FBE-300x163.jpeg 300w, https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/3A170BE7-10B1-432B-A3B8-75AE58F89FBE-1024x558.jpeg 1024w, https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/3A170BE7-10B1-432B-A3B8-75AE58F89FBE-768x418.jpeg 768w, https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/3A170BE7-10B1-432B-A3B8-75AE58F89FBE-860x468.jpeg 860w, https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/3A170BE7-10B1-432B-A3B8-75AE58F89FBE.jpeg 1080w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/p>\n<p><img loading=\"lazy\" loading=\"lazy\" decoding=\"async\" src=\"https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/3BFE802C-DEC2-4C9A-B667-F7273BE740BA-298x300.jpeg\" alt=\"\" width=\"298\" height=\"300\" class=\"alignnone size-medium wp-image-35240\" srcset=\"https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/3BFE802C-DEC2-4C9A-B667-F7273BE740BA-298x300.jpeg 298w, https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/3BFE802C-DEC2-4C9A-B667-F7273BE740BA-1016x1024.jpeg 1016w, https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/3BFE802C-DEC2-4C9A-B667-F7273BE740BA-150x150.jpeg 150w, https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/3BFE802C-DEC2-4C9A-B667-F7273BE740BA-768x774.jpeg 768w, https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/3BFE802C-DEC2-4C9A-B667-F7273BE740BA-860x866.jpeg 860w, https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/3BFE802C-DEC2-4C9A-B667-F7273BE740BA.jpeg 1080w\" sizes=\"auto, (max-width: 298px) 100vw, 298px\" \/><\/p>\n<p><img loading=\"lazy\" loading=\"lazy\" decoding=\"async\" src=\"https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/28B3D080-C49E-4CE5-975F-18F9E54A3462-300x154.jpeg\" alt=\"\" width=\"300\" height=\"154\" class=\"alignnone size-medium wp-image-35241\" srcset=\"https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/28B3D080-C49E-4CE5-975F-18F9E54A3462-300x154.jpeg 300w, https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/28B3D080-C49E-4CE5-975F-18F9E54A3462-1024x524.jpeg 1024w, https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/28B3D080-C49E-4CE5-975F-18F9E54A3462-768x393.jpeg 768w, https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/28B3D080-C49E-4CE5-975F-18F9E54A3462-860x440.jpeg 860w, https:\/\/neutrale.al\/wp-content\/uploads\/2023\/01\/28B3D080-C49E-4CE5-975F-18F9E54A3462.jpeg 1065w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Rreth vitit 1640, arvanitasit zot\u00ebronin t\u00eb gjitha arat jasht\u00eb qytetit t\u00eb Athin\u00ebs Dy shekujt e par\u00eb t\u00eb sundimit turk n\u00eb Athin\u00eb jan\u00eb ndoshta m\u00eb t\u00eb err\u00ebtat e historis\u00eb s\u00eb saj t\u00eb gjat\u00eb. Qyteti ra n\u00eb vitin 1456 n\u00eb duart e osman\u00ebve. Vendosja e kolon\u00ebve turq i b\u00ebri athinasit vendas qytetar\u00eb t\u00eb dor\u00ebs s\u00eb dyt\u00eb, nd\u00ebrsa [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":35242,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":{"0":"post-35236","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-rajoni"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/35236","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=35236"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/35236\/revisions"}],"predecessor-version":[{"id":35243,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/35236\/revisions\/35243"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/35242"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=35236"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=35236"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=35236"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}