Nj\u00eb grup shkenc\u00ebtar\u00ebsh, mor\u00ebn pes\u00eb majmun\u00eb dhe i fut\u00ebn n\u00eb nj\u00eb kafaz. Brenda kafazit, vendos\u00ebn nj\u00eb pal\u00eb shkall\u00eb dhe mbi to pes\u00eb banane. Sigurisht q\u00eb majmun\u00ebve u shkoi goja l\u00ebng me t\u00eb par\u00eb bananet, prandaj u turr\u00ebn me vrap p\u00ebr ti marr\u00eb. Por, shkenc\u00ebtar\u00ebt i lag\u00ebn me uj\u00eb t\u00eb ftoht\u00eb akull. Sa her\u00eb q\u00eb ndonj\u00eb majmun turrej drejt shkall\u00ebs p\u00ebr t\u00eb marr\u00eb bananet, zorra me uj\u00eb t\u00eb ftoht\u00eb e detyronte t\u00eb kthehej mbrapsht. Pas disa dit\u00ebsh, asnj\u00ebrit nga majmun\u00ebt nuk ia mbante t\u00eb ngjitej n\u00eb shkall\u00eb p\u00ebr t\u00eb marr\u00eb bananet, edhe pse tundimi ishte shum\u00eb i madh teksa i shihnin mbi shkall\u00eb. Edhe kur ndonj\u00ebri se mbante dot veten, majmun\u00ebt e tjer\u00eb e zhd\u00ebpnin n\u00eb dru, pasi e dinin se do t\u00eb lageshin me uj\u00eb t\u00eb ftoht\u00eb. Dit\u00ebt kalonin dhe asnj\u00eb majmun nuk guxonte as ti afrohej shkallws.
\nShkenc\u00ebtar\u00ebt vendos\u00ebn q\u00eb nj\u00ebrin nga pes\u00eb majmun\u00ebt ta nd\u00ebrrojn\u00eb me nj\u00eb majmun t\u00eb ri. Me t\u00eb hyr\u00eb brenda n\u00eb kafaz, miku i ri u turr drejt shkall\u00ebve p\u00ebr t\u00eb marr\u00eb bananet, por kat\u00ebr majmun\u00ebt e tjer\u00eb iu hodh\u00ebn sip\u00ebr dhe e detyruan t\u00eb kthehej mbrapsht. Sa her\u00eb q\u00eb orvatej t\u00eb ngjis\u00eb shkall\u00ebt, majmun\u00ebt e tjer\u00eb e rrihnin derisa dhe majmuni i ri iu n\u00ebnshtrua ligjit, bananet nuk duhej t\u00eb prekeshin.
\nPas disa dit\u00ebsh, shkenc\u00ebtar\u00ebt hoq\u00ebn nj\u00eb majmun tjet\u00ebr t\u00eb vjet\u00ebr dhe fut\u00ebn nj\u00eb majmun t\u00eb ri dhe i nj\u00ebjti reagim u p\u00ebrs\u00ebrit nga kat\u00ebr majmun\u00ebt e tjer\u00eb. K\u00ebt\u00eb her\u00eb, edhe majmuni i ri i pari, mori pjes\u00eb n\u00eb konfrontimin fizik p\u00ebr ta ndaluar mikun m\u00eb t\u00eb ri tu ngjitet shkall\u00ebve. Ai e q\u00ebllonte majmunin m\u00eb t\u00eb ri, edhe pse nuk e dinte shkakun p\u00ebrse nuk duhet t\u00eb ngjitej n\u00eb shkall\u00eb.
\nK\u00ebshtu vazhduan derisa i ndryshuan t\u00eb gjith\u00eb majmun\u00ebt e vjet\u00ebr me majmun\u00eb t\u00eb rinj. Tashm\u00eb, n\u00eb kafaz ishin pes\u00eb majmun\u00eb t\u00eb rinj t\u00eb cil\u00ebt asnj\u00ebher\u00eb nuk ishin lagur me uj\u00eb t\u00eb ftoht\u00eb teksa orvateshin t\u00eb ngjisin shkall\u00ebt p\u00ebr t\u00eb marr\u00eb bananet. Megjithat\u00eb, ata e rrihnin \u00e7dok\u00ebnd prej tyre q\u00eb nisej drejt bananeve.
\nN\u00ebse do t\u00eb ishte e mundur ti pyesnim se p\u00ebrse e rrihni majmunin q\u00eb orvatet t\u00eb ngjis\u00eb shkall\u00ebt, padyshim do t\u00eb p\u00ebrgjigjeshin: Nuk e dim\u00eb. Thjesht kemi par\u00eb t\u00eb par\u00ebt tan\u00eb q\u00eb silleshin k\u00ebshtu.
\nNe e kemi n\u00eb dor\u00eb t\u00eb vendosim t\u00eb jemi njer\u00ebz, apo t\u00eb shnd\u00ebrrohemi n\u00eb \u201cmajmun\u00eb\u201d duke e pranuar dhun\u00ebn, korrupsionin dhe prapambetjen. Ne e kemi n\u00eb dor\u00eb t\u00eb vendosim n\u00ebse do i ngjisim shkall\u00ebt drejt ndryshimit, apo t\u00eb q\u00ebndrojm\u00eb kokulur n\u00eb kafaz.
\nShpesh her\u00eb, n\u00eb jet\u00ebn ton\u00eb b\u00ebjm\u00eb shum\u00eb gj\u00ebra n\u00eb m\u00ebnyr\u00eb monotone, pa e ditur shkakun dhe arsyen, ndoshta ngaq\u00eb i frik\u00ebsohemi ndryshimit. web<\/p>\n","protected":false},"excerpt":{"rendered":"
Nj\u00eb grup shkenc\u00ebtar\u00ebsh, mor\u00ebn pes\u00eb majmun\u00eb dhe i fut\u00ebn n\u00eb nj\u00eb kafaz. Brenda kafazit, vendos\u00ebn nj\u00eb pal\u00eb shkall\u00eb dhe mbi to pes\u00eb banane. Sigurisht q\u00eb majmun\u00ebve u shkoi goja l\u00ebng me t\u00eb par\u00eb bananet, prandaj u turr\u00ebn me vrap p\u00ebr ti marr\u00eb. Por, shkenc\u00ebtar\u00ebt i lag\u00ebn me uj\u00eb t\u00eb ftoht\u00eb akull. Sa her\u00eb q\u00eb ndonj\u00eb […]<\/p>\n","protected":false},"author":2,"featured_media":34694,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-34693","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-te-tjera"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/34693","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=34693"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/34693\/revisions"}],"predecessor-version":[{"id":34695,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/34693\/revisions\/34695"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/34694"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=34693"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=34693"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=34693"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}