Nji dor\u00eb trokiti ke porta e banes\u00ebs s\u2019ime: dola p\u00ebr t\u00eb pam\u00eb kush ishte e s\u2019gjeta njeri. Por tue hudhun syt\u00eb k\u00ebndej hetova tan\u00eb k\u00ebta njer\u00ebz e m\u2019u ba se kjo trokitje kishte nji fuqi simbolike, prandaj vrapova dhe erdha k\u00ebtu. <\/p>\n
Haxhi Vehbiun e kam njoftun si nji nga t\u00eb par\u00ebt kryetar\u00eb shpirtnuer, qe i pari q\u00eb u dha dor\u00ebn t\u00eb Krishten\u00ebve tue u than\u00eb se e ndjekin besimin q\u00eb na kan\u00eb lan\u00eb trash\u00ebgim t\u00eb par\u00ebt, porse kudo n\u00eb jet\u00ebn ton\u00eb jemi vllaz\u00ebn t\u00eb pandash\u00ebm. <\/p>\n
Un\u00eb sot po thyej penges\u00ebn e mosmarrjeve pjes\u00eb nga ana jon\u00eb n\u00eb ceremoni t\u00eb tilla: na jemi vllaz\u00ebn. <\/p>\n
Myslimanizmi shqiptar duhet t\u00eb jet\u00eb krenar q\u00eb pati n\u00eb gjinin e vet burra si i ndjeri: uroj nga zemra q\u00eb t\u00eb vazhdoj\u00eb t\u00eb ket\u00eb t\u00eb till\u00eb. <\/p>\n
Ai po ju len juve, shok\u00eb t\u00eb klerit mysliman, idealin e tij q\u00eb po forcohet dita dit\u00ebs: Haxhi Vehbiu asht nga ata q\u00eb i pjell rrall\u00eb koha. Ai tashti prehet i sigurt\u00eb se misioni i tij atdhetaro-fetar q\u00ebndron nd\u00ebr duer t\u00eb mira si t\u00eb juejat.<\/p>\n
Haxhi Vehbi Efendi Dibra do t\u00eb mbesi i paharruem n\u00eb historin\u00eb e Shqipnis\u00eb s\u00eb Re edhe n\u00eb pik\u00ebpamje tjet\u00ebr: asht i pari kryetar i fes\u00eb muhamedane n\u00eb Shqipni i cili, tue qen\u00eb prej origjine i Shqipnis\u00eb s\u2019Ep\u00ebrme, respektohesh, simpatizohesh q\u00eb n\u00eb kohnat kur nuk ishte brum\u00ebzue mir\u00eb si sot bashkimi i plot\u00eb komb\u00ebtar, respektohesh dhe simpatizohesh si prej shqiptar\u00ebve t\u00eb Jugut ma t\u00eb larg\u00ebt t\u00eb Shqipnis\u00eb ashtu edhe prej atyne t\u00eb Veriut ma t\u00eb ep\u00ebrm, si prej t\u00eb krishten\u00ebve dhe prej muhamedan\u00ebve. <\/p>\n
Kohnat n\u00eb t\u00eb cilat jetojn\u00eb dhe sundojn\u00eb pun\u00ebt e fes\u00eb Muhamedane n\u00eb Shqipni ishin kohnat e s\u00ebmundjeve shoqnore q\u00eb kalojn\u00eb gjith\u00eb kombet kur jan\u00eb formue rishtas si shtet, dhe personalitetet e ndershme ose bajraktar\u00ebt dhe kombet jan\u00eb n\u00eb p\u00ebrpjekjet e tyne ma promitive dhe gjith\u00ebsecili prej tyne ka d\u00ebshir\u00eb e mundohet me e ba p\u00ebr vete t\u00eb parin e fes\u00eb p\u00ebr me forcue pozit\u00ebn ose p\u00ebr me realizue q\u00ebllimin e vet. <\/p>\n
Sa pun\u00eb e v\u00ebshtir\u00eb, sa pun\u00eb e madhe asht q\u00eb t\u00eb q\u00ebndroj\u00eb i pari i fes\u00eb i paansh\u00ebm por edhe q\u00eb t\u2019i baj\u00eb t\u00eb gjith\u00eb ta nderojn\u00eb e ta duen, por edhe t\u00eb gjith\u00eb ta ndigjojn\u00eb! <\/p>\n
Lypset t\u00eb pranojm\u00eb se duhet nji diplomaci dhe politik\u00eb e fort\u00eb, nji ideal ose Atdhetari e madhe, q\u00eb vet\u00ebm feja e ka ose e jep, p\u00ebr me mujt\u00eb prijsi i fes\u00eb t\u2019jet\u00eb dhe t\u00eb q\u00ebndroj\u00eb i patundun por edhe q\u00eb t\u2019imponohet t\u00eb gjith\u00ebve. <\/p>\n
Sa i nalt\u00eb e sa i madh ishte miku yn\u00eb i dashtun Haxhi Vehbi Dibra! <\/p>\n
Kur ecte, kur bisedonte, kur q\u00ebndronte n\u00eb mes t\u00eb miqve dhe mysafir\u00ebve i bante t\u00eb gjith\u00eb pa ndryshim feje ta duen e ta respektojn\u00eb: nuk bani kurr\u00eb demagogji, as reklam\u00eb, por vet\u00ebm detyr\u00ebn e tij fetarokomb\u00ebtare si nji muhamedan i mir\u00eb si u tha prej t\u00eb tjer\u00ebve, por edhe si nji shqiptar i mir\u00eb, edhe si nji filozof i zoti i pun\u00ebve shoqnore. <\/p>\n
N\u00eb asnji tallaz nuk u p\u00ebrkul dhe p\u00ebr as nji mik nuk u kursye, dhe n\u00eb asnji politik\u00eb nuk u trazue, si asht fare e leht\u00eb ose natyrale p\u00ebr \u00e7do kryefetar dhe sidomos n\u00eb kohnat e brum\u00ebzimit t\u00eb par\u00eb social-fetar-politik dhe patriotik n\u00eb Shqipni; jo se ishte miku jon\u00eb personal, por pse ishte edhe nji njeri i till\u00eb, edhe ne pam\u00eb t\u00eb arsyeshme me mos kursye por me guxue dhe me shqet\u00ebsue pak k\u00ebt\u00eb mbledhje t\u00eb hirshme me fjal\u00ebt tona n\u00eb k\u00ebt\u00eb vend shum\u00eb t\u00eb ndersh\u00ebm ku prehen eshtnat e t\u00eb dashtunve ton\u00eb vllez\u00ebn n\u00eb komb\u00ebsi, sado q\u00eb p\u00ebr t\u00eb par\u00ebn her\u00eb ndofta jo vet\u00ebm n\u00eb Shqipni por ndofta edhe n\u00eb t\u00eb gjith\u00eb bot\u00ebn, p\u00ebr t\u00eb par\u00ebn her\u00eb flet nji kryeprift kristjan ortodoks n\u00eb vorrin e nji kryehoxhe Muhamedan. <\/p>\n
Nuk ka ma trash\u00ebgin t\u00eb \u00e7muesh\u00ebm se karakteri i k\u00ebtij burri p\u00ebr bir t\u00eb tij q\u00eb le mbrapa njer\u00ebz t\u00eb merituesh\u00ebm.<\/p>\n
Shk\u00ebputur nga libri Andrea Llukani, \u201cVisarion Xhuvani, martir i Kish\u00ebs Ortodokse\u201d, 2020, f. 52-53:
\nhttps:\/\/albanianorthodox.com\/kisha-shqiptare\/imzot-visarion-xhuvani\/<\/p>\n
Postuar nga At\u00eb Foti Cici.<\/p>\n","protected":false},"excerpt":{"rendered":"
Nji dor\u00eb trokiti ke porta e banes\u00ebs s\u2019ime: dola p\u00ebr t\u00eb pam\u00eb kush ishte e s\u2019gjeta njeri. Por tue hudhun syt\u00eb k\u00ebndej hetova tan\u00eb k\u00ebta njer\u00ebz e m\u2019u ba se kjo trokitje kishte nji fuqi simbolike, prandaj vrapova dhe erdha k\u00ebtu. Haxhi Vehbiun e kam njoftun si nji nga t\u00eb par\u00ebt kryetar\u00eb shpirtnuer, qe i […]<\/p>\n","protected":false},"author":2,"featured_media":33773,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-33771","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-te-tjera"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/33771","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=33771"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/33771\/revisions"}],"predecessor-version":[{"id":33774,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/33771\/revisions\/33774"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/33773"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=33771"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=33771"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=33771"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}