Kurr\u00eb nuk kam par\u00eb nj\u00eb politikan n\u00eb Shqip\u00ebri apo Kosov\u00eb q\u00eb d\u00ebrgon nota proteste kur sportist\u00eb e lojtar\u00eb serb\u00eb shfaqin tre gishtat gjat\u00eb festimeve. Madje simboli \u00ebsht\u00eb b\u00ebr\u00eb n\u00eb Elbasan nga lojtar\u00ebt e komb\u00ebtares serbe gjat\u00eb humbjes 0-2 n\u00eb kualifikueset e Euro 2016, dhe me t\u00eb drejt\u00eb askush nuk i ka kushtuar r\u00ebnd\u00ebsi zyrtare.<\/p>\n
Simboli fillimisht p\u00ebrfaq\u00ebsonte trinin\u00eb e shenjt\u00eb, ortodoksizmin serb, nj\u00eb shenj\u00eb i identitetit serb n\u00eb t\u00ebr\u00ebsi me pik\u00ebnisje n\u00eb shekullin e 19-t\u00eb. <\/p>\n
M\u00eb von\u00eb gjat\u00eb Luft\u00ebs s\u00eb dyt\u00eb bot\u00ebrore, \u00c7etnik\u00ebt n\u00eb Kroaci u kishin d\u00ebrguar nj\u00eb let\u00ebr partizan\u00ebve jugosllav\u00eb se kushdo nuk do p\u00ebrdorte tre gishtat do vritej (drejtuar katolik\u00ebve kryesisht). Kjo shenj\u00eb u p\u00ebrvet\u00ebsua nga nj\u00eb grup me program ksenofobik n\u00eb, njer\u00ebz q\u00eb p\u00ebr dit\u00eb pune kishin spastrimin etnik. <\/p>\n
N\u00eb dit\u00ebt e sotme ky simbol \u00ebsht\u00eb shp\u00ebrfaqje e nacionalizmit dhe kultur\u00ebs serbe, q\u00eb p\u00ebr shum\u00eb mund t\u00eb mos lidhet me t\u00eb shkuar\u00ebn, ndaj edhe nuk protestohet ndaj simbolit nga institucionet tona. Po them dhe nj\u00ebher\u00eb q\u00eb nuk ka pse protestohet, p\u00ebrsa kohe nuk ka asnj\u00eb dizenjim ligjor si simbol q\u00eb nxit urrejtje, edhe pse do duhej t\u00eb kishte. <\/p>\n
Nga ana tjet\u00ebr, saher\u00eb serb\u00ebt n\u00eb sporte, apo n\u00eb evente kulturore p\u00ebrballen me shqiponj\u00ebn me dy duar, institucione e zyrtar\u00eb serb\u00eb ngrihen n\u00eb k\u00ebmb\u00eb, kinse t\u00eb provokuar nga ky simbol \u201cfyes.\u201d Historia e p\u00ebrdorimit masiv t\u00eb k\u00ebtij simboli nis pas viteve 2000, askush s\u2019mund ta thot\u00eb kush e p\u00ebrdori p\u00ebr her\u00eb t\u00eb par\u00eb. Pra simboli u b\u00eb sensacion interneti p\u00ebr shp\u00ebrfaqje komb\u00ebtare, por ndryshe nga tre gishtat, shteti shqiptar apo shqiptar\u00ebt kurr\u00eb nuk jan\u00eb asociuar me gjenocid apo krime ndaj njer\u00ebzimit n\u00eb histori apo pas viteve 2000. <\/p>\n
\u00cbsht\u00eb absurde sesi institucione qeveritare apo sportive n\u00eb Serbi p\u00ebrpiqen ta dizenjojn\u00eb si simbol fyes dhe q\u00eb nxit urrejtje \u201dshqiponj\u00ebn me dy duar,\u201d ndon\u00ebse p\u00ebr \u00e7udi simboli ndodhet edhe n\u00eb flamurin e tyre, n\u00eb at\u00eb t\u00eb Malit t\u00eb Zi, i qytetit t\u00eb Athin\u00ebs, i shum\u00eb qyteteve e familjeve n\u00eb Europ\u00eb; shkak prejardhja e p\u00ebrbashk\u00ebt historike, Bizanti. Sot n\u00eb stadium, p\u00ebr shembull, raportohej se nj\u00eb vajz\u00eb q\u00eb e kishte b\u00ebr\u00eb k\u00ebt\u00eb simbol ishte nxjerr\u00eb jasht\u00eb nga siguria. Flamuri i Shqip\u00ebris\u00eb e i Kosov\u00ebs nuk ishin lejuar t\u00eb futeshin. <\/p>\n
Nuk dua t\u2019i futem argumentit se \u00e7far\u00eb ndikimi kan\u00eb grupimet huligane n\u00eb politik\u00ebn serbe, por shkurtimisht po them q\u00eb Serbia ka patur sukses n\u00eb nj\u00eb tentativ\u00eb p\u00ebr t\u2019u viktimizuar prej di\u00e7kaje pa baza historike, pa argumenta t\u00eb sh\u00ebndosha. Po bllokohen simbole komb\u00ebtare q\u00eb nuk lidhen me asnj\u00eb krim. <\/p>\n
Pse?!<\/p>\n","protected":false},"excerpt":{"rendered":"
Kurr\u00eb nuk kam par\u00eb nj\u00eb politikan n\u00eb Shqip\u00ebri apo Kosov\u00eb q\u00eb d\u00ebrgon nota proteste kur sportist\u00eb e lojtar\u00eb serb\u00eb shfaqin tre gishtat gjat\u00eb festimeve. Madje simboli \u00ebsht\u00eb b\u00ebr\u00eb n\u00eb Elbasan nga lojtar\u00ebt e komb\u00ebtares serbe gjat\u00eb humbjes 0-2 n\u00eb kualifikueset e Euro 2016, dhe me t\u00eb drejt\u00eb askush nuk i ka kushtuar r\u00ebnd\u00ebsi zyrtare. Simboli […]<\/p>\n","protected":false},"author":2,"featured_media":31374,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-31373","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-opinione"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/31373","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=31373"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/31373\/revisions"}],"predecessor-version":[{"id":31375,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/31373\/revisions\/31375"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/31374"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=31373"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=31373"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=31373"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}