Mbase n\u00eb p\u00ebrdorimin e mo\u00e7\u00ebm, si p\u00ebrdorje fjale, panairi ftonte hiret e bukurit\u00eb, dukjen e \u00ebmb\u00ebl, t\u00eb dashur, kualitetin e ep\u00ebrm, m\u00eb t\u00eb pastrin e mundsh\u00ebm, t\u00eb pa-hile, m\u00eb t\u00eb bukurat e m\u00eb t\u00eb k\u00ebndshmet p\u00ebr syrin, besohet se n\u00eb panairet shfaqej shija e beft\u00eb dhe\u2026sa m\u00eb shum\u00eb g\u00ebzim. <\/p>\n
M\u00eb pastaj, (edhe pse ne t\u00eb Sotmit, jemi t\u00eb d\u00ebnuar tu g\u00ebzohemi zakoneve t\u00eb sotme), hap\u00ebsirat e bot\u00ebs\u2019jet\u00ebs, u ndan\u00eb n\u00eb shtete, perandori, komisione t\u00eb em\u00ebrtuara, u vendos\u00ebn kufij dhe interesa, m\u00eb n\u00eb fund\u2026edhe n\u00eb sallonet aristokrate hyn\u00eb \u00e7mimet p\u00ebr librat, shp\u00ebrblimet n\u00eb natyr\u00eb, kok\u00eb-m\u00eb-kok\u00eb\u2026<\/p>\n
K\u00ebto dallime\/\u00e7mime nis\u00ebn t\u2019i jepnin ata q\u00eb kishin. Ata ofronin paran\u00eb, shp\u00ebrblimin, mbase ngaq\u00eb s\u2019e kishin dot vet shijen p\u00ebr vetit\u00eb q\u00eb (m\u00eb lart\u00eb u p\u00ebrmend\u00ebn) e panairit si festim p\u00ebr \u00e7do k\u00ebnd dhe, krejt pa dashje, krijuan diferencimin fals. Monedh\u00eb p\u00ebr artin kallp. <\/p>\n
Edhe m\u00eb tej, jo se p\u00ebrjashtohej me dekret apo ligj t\u00eb qenit lib\u00ebr i bukur, pamje e paraqitshme arti, imazn i d\u00eblir\u00eb dhe t\u00ebrheq\u00ebs, nuk t\u00eb qortonte kush se ishe e virtytshme e pap\u00ebrlyer dhe e pafajshme n\u00eb t\u00eb qenit ajo q\u00eb ishe lindur e b\u00ebr\u00eb prej jet\u00ebs, nuk ta fshihte dot kush drit\u00ebn q\u00eb rr\u00ebz\u00ebllej\u00eb edhe aty, n\u00eb panair, ngjyr\u00ebn si mund ta zbehte kush, as t\u00eb drejt\u00ebn e s\u00eb barabart\u00ebs si qenie, e lindur dhe e pohuar si e v\u00ebrtet\u00eb, brenda arsyes s\u00eb llojit e gjinis\u00eb, lindur e k\u00ebrkuar t\u00eb mbetesh n\u00eb dinjitet origjinare, por\u2026 <\/p>\n
\u2026Por ja q\u00eb erdhi dikur koha, gj\u00ebrave q\u00eb silleshin e shfaqeshin m\u00eb bujsh\u00ebm n\u00eb Panairet, u kishin veshur dukje tjet\u00ebr, q\u00eb s\u2019e kishin t\u00eb vet\u00ebn, q\u00eb t\u2019i zbukuronin pastaj edhe me \u00e7mime p\u00ebr energji e shpirt e cil\u00ebsi q\u00eb vet\u00ebm shpirt e bukuri t\u00eb natyrshme s\u2019kishin\u2026
\nSjellja n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb ndaj kujtdo, p\u00ebr prurje t\u00eb nj\u00ebjt\u00eb, respektimi, konsiderimi nj\u00ebjt\u00eb n\u00eb ngroht\u00ebsi i grupeve e individ\u00ebve, prania imponuese e pushteteve t\u00eb tjer\u00eb \u2013 na e mban edhe sot frym\u00ebn kur shkrimtari zgjat dor\u00ebn e merr trofen\u00eb prej n\u00ebnqeshjes palavi zyrtare, heshtja e detyruar e opinioneve vetjak, qasht\u00ebr personal, vet\u00ebm si t\u00eb till\u00eb, shp\u00ebtuar prej paragjykimeve madje larg \u201cdiskriminimeve pozitiv\u00eb\u201d do t\u00eb thoshte dikush prej fituesve q\u00eb qoft\u00eb edhe thjesht p\u00ebr etik\u00eb t\u00eb pushteteve jo letrar\u00eb, as filozofik, do duhej ta refuzonte ai vet k\u00ebt\u00eb diskriminim t\u00eb pa para-shkruar dot\u2026mund\u00ebsuar prej patronazhimeve dosjuar prej heshtjes s\u00eb liris\u00eb\u2026<\/p>\n
K\u00ebrkohet t\u00eb d\u00ebliren Panairet?! T\u00eb cil\u00ebs shoq\u00ebrie?! T\u00eb cilit ishull, thua?!
\nN\u00ebse do t\u00eb b\u00ebhej me k\u00ebmbime emrash, jo prirjesh t\u00eb thella sociale, n\u00ebse pragmatizmi do z\u00ebvend\u00ebsonte parimet, n\u00ebse do t\u00eb refuzonim ca emra p\u00ebr t\u00eb pohuar emra t\u00eb tjer\u00eb, n\u00ebn po t\u00eb nj\u00ebjt\u00ebn logjik\u00eb, do mjeronim inspirimin e nisur qoft\u00eb edhe si frym\u00eb t\u00eb bukur\u2026<\/p>\n
Se, secili nga ne \u00ebsht\u00eb i kufizuar n\u00eb mund\u00ebsin\u00eb p\u00ebr t\u00eb ditur gjith\u00e7ka, p\u00ebr t\u00eb lexuar t\u00ebr\u00eb librat, aq m\u00eb pafuqish\u00ebm jet\u00ebt e autor\u00ebve, apo llag\u00ebmin e ngjizjes s\u00eb botuesve! K\u00ebta t\u00eb gjor\u00ebt, nuk se s\u2019kan\u00eb ve\u00e7 shije, por as intuit\u00eb q\u00eb paran\u00eb e siguruar kush e di se si, s\u2019din\u00eb ta investojn\u00eb n\u00eb qark autor\u00ebsh m\u00eb drit\u00eb t\u00eb vet\u00ebn\u2026A s\u2019i kemi par\u00eb q\u00eb kthehen n\u00eb pushtet, edhe k\u00ebta, dhe sh\u00ebmb\u00ebllejn\u00eb me ata q\u00eb po per\u00ebndojn\u00eb pas per\u00ebndimit t\u00eb fuqive shtet\u00ebrore pas tyre?!<\/p>\n
Pa asnj\u00eb dilem\u00eb, n\u00ebse do rrekeshim t\u00eb ulnim dik\u00eb q\u00eb t\u00eb lart\u00ebsonim dik\u00eb q\u00eb dim\u00eb apo p\u00eblqejm\u00eb ne, vet\u00ebm ne, grupi tjet\u00ebr, sado nism\u00eb-mir\u00eb, s\u2019do dilnim kund\u2026<\/p>\n
Por, kush e di, si\u00e7 vet P\u00cbRPARIMI, q\u00eb jo gjithnj\u00eb b\u00ebn p\u00ebrpara shoq\u00ebruar nga Qytet\u00ebrimi e Humanizmi, edhe n\u00eb g\u00ebzimin p\u00ebr Librin, duket se s\u2019kthehemi dot n\u00eb Panairet fillestare, si Festa t\u00eb Shkruarash Njer\u00ebzore\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"
Mbase n\u00eb p\u00ebrdorimin e mo\u00e7\u00ebm, si p\u00ebrdorje fjale, panairi ftonte hiret e bukurit\u00eb, dukjen e \u00ebmb\u00ebl, t\u00eb dashur, kualitetin e ep\u00ebrm, m\u00eb t\u00eb pastrin e mundsh\u00ebm, t\u00eb pa-hile, m\u00eb t\u00eb bukurat e m\u00eb t\u00eb k\u00ebndshmet p\u00ebr syrin, besohet se n\u00eb panairet shfaqej shija e beft\u00eb dhe\u2026sa m\u00eb shum\u00eb g\u00ebzim. M\u00eb pastaj, (edhe pse ne t\u00eb […]<\/p>\n","protected":false},"author":2,"featured_media":29953,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-29952","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-opinione"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/29952","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=29952"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/29952\/revisions"}],"predecessor-version":[{"id":29954,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/29952\/revisions\/29954"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/29953"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=29952"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=29952"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=29952"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}