E vetmja m\u00ebnyr\u00eb p\u00ebr t\u00eb mbajtur gjall\u00eb vlerat, \u00ebsht\u00eb kujtimi, mbrojtja dhe p\u00ebrhapja e tyre.
\nN\u00ebn moton \u201cShkrimtar\u00ebt nderojn\u00eb Vexhi Buharan\u00eb\u201d, dit\u00ebn e sotme u zhvillua n\u00eb Berat nj\u00eb aktivitet p\u00ebrkujtues p\u00ebr poetin, studiuesin, gjuh\u00ebtarin, orientalistin, p\u00ebrkthyesin e mir\u00ebnjohur beratas, Vexhi Buharaja.
\nAktiviteti u organizua nga Klubi i Poezis\u00eb Tiran\u00eb, n\u00ebn drejtimin e studiuesit dhe poetit Rexhep Shahu, dhe me mb\u00ebshtetjen e pakursyer t\u00eb deputetit Flamur Hoxha.
\nP\u00ebrve\u00e7se fjal\u00ebve t\u00eb rastit, me shum\u00eb interes m\u2019u duk edhe promovimi i numrit 39 t\u00eb Revist\u00ebs Letrare t\u00eb Tiran\u00ebs \u201cIllz\u201d, e cila, ve\u00e7 nobelistes s\u00eb k\u00ebtij viti n\u00eb let\u00ebrsi, Annie Ernaux, i ishte dedikuar n\u00eb nj\u00eb rubrik\u00eb t\u00eb ve\u00e7ant\u00eb pun\u00ebs studimore, p\u00ebrkthimeve dhe krijimtaris\u00eb s\u00eb Vexhi Buharas\u00eb.<\/p>\n
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\nVexhi Buharaja ishte nj\u00eb personalitet i gjithansh\u00ebm. Ai ishte njeri me kultur\u00eb t\u00eb gjer\u00eb dhe i admiruesh\u00ebm prej atyre q\u00eb e njoh\u00ebn nga af\u00ebr. Jeta e tij endet mes mohimit dhe harrimit. I d\u00ebnuar politikisht n\u00eb 1947, n\u00eb vitin 1965 pranohet n\u00eb Institutin e Historis\u00eb n\u00eb Tiran\u00eb. Me profesionaliz\u00ebm dhe skrupulozitet, mbledh dhe p\u00ebrkthen n\u00eb shqip mbishkrimet turko-osmano-arabe n\u00eb vendin ton\u00eb. Gjat\u00eb k\u00ebsaj kohe, p\u00ebrkthen shum\u00eb materiale t\u00eb periudh\u00ebs s\u00eb Rilindjes Komb\u00ebtare, si\u00e7 jan\u00eb aktet dhe memorandumet e Lidhjes Shqiptare t\u00eb Prizrenit. \u00cbsht\u00eb p\u00ebrkthyes i shum\u00eb veprave letrare dhe poetike. Sjell n\u00eb shqip veprat shkencore t\u00eb Hoxh\u00eb Hasan Tahsinit, dram\u00ebn \u201cBesa\u201d t\u00eb Sami Frash\u00ebrit, \u201cShahnamen\u00eb\u201d e Firdeusit, \u201c\u00cbnd\u00ebrrimet\u201d e Naim Frash\u00ebrit, \u201cGjylistani dhe Bostani\u201d t\u00eb Saadi Shirazit etj. Emri i tij renditet si nj\u00eb nd\u00ebr p\u00ebrkthyesit e m\u00ebdhenj t\u00eb shqipes, krahas Gjon Shllakut, Petro Zhejit, Fan Nolit. N\u00eb vitin ’75 hapen \u201cdefter\u00ebt e vjet\u00ebr\u201d. D\u00ebbohet nga Instituti i Historis\u00eb. Sipas disa t\u00eb dh\u00ebnave, nj\u00eb pjes\u00eb e pun\u00ebve i p\u00ebrvet\u00ebsohen nga njer\u00ebz t\u00eb partis\u00eb n\u00eb k\u00ebt\u00eb institucion. P\u00ebrkthime e studime t\u00eb tij botohen n\u00eb revista shkencore si pun\u00eb t\u00eb tyre. Kthehet n\u00eb qytetin e lindjes. P\u00ebr ata q\u00eb e njohin, shoq\u00ebrohet nga nj\u00eb aureol\u00eb drite. Beratasit e vjet\u00ebr e respektojn\u00eb dhe e p\u00ebrsh\u00ebndesin me nderime. P\u00ebr t\u00eb tjer\u00ebt, \u00ebsht\u00eb nj\u00eb armik m\u00eb shum\u00eb, i d\u00ebnuar dikur dhe i l\u00ebn\u00eb rrug\u00ebve. Paraqitet n\u00eb Komitetin Ekzekutiv, ku k\u00ebrkon pun\u00eb. Kryetari e pret me respekt. I thot\u00eb t\u00eb vij\u00eb nj\u00eb dit\u00eb m\u00eb pas, sepse do t\u00eb gjendet nj\u00eb pun\u00eb p\u00ebr t\u00eb. T\u00eb nes\u00ebrmen i komunikohet: do t\u00eb pres\u00eb bileta n\u00eb berberan\u00ebn n\u00eb qend\u00ebr t\u00eb qytetit. Pranon. E di se me injorant\u00ebt nuk mund t\u00eb b\u00ebhet shaka. Ka kaluar nj\u00eb her\u00eb n\u00eb tehun e shpat\u00ebs vite m\u00eb par\u00eb dhe ia ka hedhur paq. Vet\u00ebm nj\u00eb koh\u00eb monstuoze, ku mbizot\u00ebron injoranca, mund t\u00eb caktoj\u00eb Vexhi Buharan\u00eb t\u00eb pres\u00eb bileta n\u00eb berberan\u00eb. Pjes\u00ebn e mbetur t\u00eb viteve aktive i kalon aty. Vijon individualisht studimet dhe p\u00ebrkthimet. Miqt\u00eb e mbetur n\u00eb Institut, i sjellin pun\u00eb dhe ai i kryen me profesionaliz\u00ebm. \u00cbsht\u00eb periudh\u00eb e heshtjes dhe vetmis\u00eb s\u00eb madhe. Shoq\u00ebrohet me shum\u00eb pak njer\u00ebz. Del n\u00eb pension dhe nga ajo koh\u00eb nuk e kalon m\u00eb Ur\u00ebn e Goric\u00ebs. Vendtakimi i tij i p\u00ebrditsh\u00ebm me nj\u00eb grup pleqsh, m\u00eb t\u00eb m\u00ebdhenj n\u00eb mosh\u00eb, \u00ebsht\u00eb lulishtja e qytetit n\u00eb lagjen \u201cD\u00ebshmor\u00ebt e Kombit\u201d. Ai ulej mes bashk\u00ebbiseduesve dhe niste e tregonte n\u00eb nj\u00eb gjuh\u00eb mjaft t\u00eb thjesht\u00eb. T\u00eb gjith\u00eb, ndon\u00ebse m\u00eb t\u00eb m\u00ebdhenj se ai, e th\u00ebrrisnin \u201czoti Vexhi\u201d. Mjeshtri vijonte ta endte rr\u00ebfimin sipas modelit t\u00eb p\u00ebrrallave persiane. Ata e d\u00ebgjonin me respekt, goj\u00ebhapur. Nj\u00eb Zot e di se sa i vetmuar \u00ebsht\u00eb ndjer\u00eb Buharaja gjat\u00eb asaj kohe n\u00eb qytet. Si pasoj\u00eb e nj\u00eb s\u00ebmundje t\u00eb r\u00ebnd\u00eb, nd\u00ebrron jet\u00eb m\u00eb 5 korrik 1987, n\u00eb mosh\u00ebn 67-vje\u00e7are. Pas viteve \u201990, si p\u00ebr \u00e7do em\u00ebr t\u00eb madh t\u00eb larguar nga kjo jet\u00eb, rreth tij qarkullojn\u00eb legjenda. T\u00eb gjith\u00eb k\u00ebrkojn\u00eb t\u00eb marrin nga lavdia e tij, duke treguar se si e njihnin dhe se si shoq\u00ebroheshin me t\u00eb. Por e v\u00ebrteta e asaj kohe t\u00eb marr\u00eb \u00ebsht\u00eb ndryshe. Vexhiu endej n\u00eb qytet mes mitit dhe mjegull\u00ebs, i qet\u00eb n\u00eb dukje dhe i vetmuar. P\u00ebrher\u00eb i rrethuar nga t\u00eb nj\u00ebjt\u00ebt njer\u00ebz. Ata kujdeseshin q\u00eb stolin e tij t\u00eb mos e zinte askush. \u201c\u00cbsht\u00eb vendi i zotit Vexhi!\u201d \u2013 thoshin.<\/p>\n","protected":false},"excerpt":{"rendered":"
E vetmja m\u00ebnyr\u00eb p\u00ebr t\u00eb mbajtur gjall\u00eb vlerat, \u00ebsht\u00eb kujtimi, mbrojtja dhe p\u00ebrhapja e tyre. N\u00ebn moton \u201cShkrimtar\u00ebt nderojn\u00eb Vexhi Buharan\u00eb\u201d, dit\u00ebn e sotme u zhvillua n\u00eb Berat nj\u00eb aktivitet p\u00ebrkujtues p\u00ebr poetin, studiuesin, gjuh\u00ebtarin, orientalistin, p\u00ebrkthyesin e mir\u00ebnjohur beratas, Vexhi Buharaja. Aktiviteti u organizua nga Klubi i Poezis\u00eb Tiran\u00eb, n\u00ebn drejtimin e studiuesit dhe […]<\/p>\n","protected":false},"author":2,"featured_media":25719,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-25718","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-opinione"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/25718","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=25718"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/25718\/revisions"}],"predecessor-version":[{"id":25720,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/25718\/revisions\/25720"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/25719"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=25718"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=25718"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=25718"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}