Pushteti ka ligj\u00ebruar nj\u00eb pron\u00eb publike n\u00eb favor t\u00eb nj\u00eb tregtari n\u00eb rastin m\u00eb semplist( thjesht) <\/p>\n
Tregtari akoma nuk e ka th\u00ebn\u00eb se \u00e7far\u00eb Kryeqeveritari ka k\u00ebrkuar n\u00eb shkembim t\u00eb nj\u00eb prone q\u00eb nuk \u00ebsht\u00eb as e kryeministrit pavar\u00ebsisht prerogativave kushtetuese dhe normalisht, dhe as e tregtarit.
\nT\u00eb dyja pal\u00ebt deri tani kan\u00eb q\u00ebn\u00eb t\u00eb relkasuar n\u00eb paligjshm\u00ebri. Vet\u00eb kapo me tao-t e n\u00ebnrenditur kan\u00eb shkembyer afekt e dashuri jo vet\u00ebm n\u00eb oda, pishina e bankete, po dhe ashiqare, nderkoh\u00eb i pari i demtuar por goj\u00ebmbyllur ka q\u00ebn\u00eb pronari i vertet\u00eb i ran\u00ebs, truallit, hapsires. I dyti vjen tregtari. <\/p>\n
Histori e p\u00ebrs\u00ebritur me teatrin, me plantacionet e droges, me kullat, incenerator\u00ebt, me porte, aeroporte, satelit\u00eb, i gjith\u00eb hardweari i PPP e deri tek banesat, prona m\u00eb minimale e individit.
\nMinimale, sipas gramatikes s\u00eb Hegelit, q\u00eb njeriu duhet posedoj\u00eb p\u00ebr me q\u00ebn\u00eb person. (Sipas filozofit individi fillon t\u00eb interesohet p\u00ebr “polein” pra politiken jeten komunitare e qytetare, kur posedon di\u00e7ka qoft\u00eb dhe minimale si banesa.) <\/p>\n
Jemi n\u00eb fabulen ku Fausti iu dor\u00ebzua Mefistofelit p\u00ebr t\u00eb q\u00ebn\u00eb i sherbyer m’atan\u00eb kohes biologjike.
\nPakti mbetet aty.
\nPo ndersa Kryevepra e G\u00ebtes sjell k\u00ebnaq\u00ebsi estetike, reflektuese e utilitare p\u00ebr njer\u00ebzimin, njer\u00ebzimi yn\u00eb shqyhet mes vedi sipas narratives q\u00eb ofrojn\u00eb ato vizive, rrjetor apo n\u00eb print.
\n\u00cbsht\u00eb mjerim kur takati i t\u00eb menduarit ka r\u00ebn\u00eb n\u00eb k\u00ebt\u00eb shkreti. <\/p>\n
N\u00ebse politika dhe vet\u00eb mediet e kan\u00eb nj\u00eb arsye jo-ekzistenciale t\u00eb perfshihen, publiku jo.
\nPubliku do pronen e grabitur se pari nga Qeveria n\u00eb dobi apo favor t\u00eb dikujt.
\nK\u00ebt\u00eb publiku duhet ta kerkoj\u00eb tek nj\u00eb institucion tjet\u00ebr q\u00eb kushtetutshmerisht nuk t\u00ebrhiqet p\u00ebr hunde nga “patronazhistet” as t\u00eb PS as t\u00eb ndonj\u00eb tjetri nga rruga e Elbasanit. Pra Drejt\u00ebsia.
\nNj\u00ebsoj si tek leku “i paguhet prur\u00ebsit me t\u00eb par\u00eb” Drejt\u00ebsia e di kush \u00ebsht\u00eb grabit\u00ebsi i par\u00eb i prones publike.
\nTregtari \u00ebsht\u00eb n\u00eb rastin m\u00eb t\u00eb mir\u00eb viktima e mashtrimit te Qeverise. <\/p>\n
Koflikti tjeter \u00ebsht\u00eb parimor, demokratik dhe politik.
\nMendoj ta l\u00ebm\u00eb k\u00ebt\u00eb konflik t\u00eb zhvillohet mes medies s\u00eb lir\u00eb dhe “mefistofelit” qeveritar. <\/p>\n
Rroft\u00eb liria e medies.
\nPo sidomos ajo e mendjes s\u00eb lir\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"
Pushteti ka ligj\u00ebruar nj\u00eb pron\u00eb publike n\u00eb favor t\u00eb nj\u00eb tregtari n\u00eb rastin m\u00eb semplist( thjesht) Tregtari akoma nuk e ka th\u00ebn\u00eb se \u00e7far\u00eb Kryeqeveritari ka k\u00ebrkuar n\u00eb shkembim t\u00eb nj\u00eb prone q\u00eb nuk \u00ebsht\u00eb as e kryeministrit pavar\u00ebsisht prerogativave kushtetuese dhe normalisht, dhe as e tregtarit. T\u00eb dyja pal\u00ebt deri tani kan\u00eb q\u00ebn\u00eb t\u00eb […]<\/p>\n","protected":false},"author":2,"featured_media":17527,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-17526","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-opinione"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/17526","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=17526"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/17526\/revisions"}],"predecessor-version":[{"id":17528,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/17526\/revisions\/17528"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/17527"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=17526"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=17526"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=17526"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}