“Me At Meshkall\u00ean, jam njoht\u00eb n\u00eb burgun e Burrelit, ku e prun\u00eb bashk\u00eb me nj\u00eb grup t\u00eb burgosurish, nga burgu i Shkodr\u00ebs, nuk m\u00eb kujtohet sakt\u00eb ka vjeti 1953-1954. Ai ishte at’her\u00eb rreth t\u00eb pes\u00ebdhjetave, vocerrak dhe i im\u00ebt ka shtati, me dy sy si gaca. \u00c7’ka i ndriste syni, ja shkrepte gjuha, sado q\u00eb zani i tij ishte i shtruem e i paq\u00ebm “Suaviter in modo, sed fortiter in re” (i but\u00eb n\u00eb mjete, i fort\u00eb n\u00eb q\u00ebllim). Fjal\u00ebt i kishte t\u00eb thjeshta e t\u00eb preme, si i kan\u00eb zakonisht njer\u00ebzit me bindje t\u00eb forta n\u00eb \u00e7’ka besojn\u00eb. E ushtronte profesionin e vet, si Ushtar i Krishtit, n\u00eb sh\u00ebrbim t\u00eb nevojtar\u00ebve t\u00eb mjer\u00eb. N\u00eb at\u00eb koh\u00eb drejtor i burgut, ishte nj\u00eb xhelat q\u00eb i p\u00eblqente me mbajt\u00eb fjalime, para t\u00eb burgosurve tue i marr\u00eb n\u00ebp\u00ebr kamb\u00eb, por kishte asish q\u00eb nuk e mbyllnin goj\u00ebn, e nd\u00ebr ta, At Meshkalla, ndahej n\u00eb shenj. P\u00ebrgjigjej ku duhej, pa e \u00e7ue zanin. Por fjala e tij kishte autoritet edhe mbi drejtorin, i cili ishte i regjun, tue pas\u00eb studiue, teologji e filozofi. Ishte kjo nj\u00eb m\u00ebnyr\u00eb me mpreh\u00eb tehun e mendjes. Topit\u00eb nga plog\u00ebshtia e burgimit, At Meshkalla, do t\u00eb mbes\u00eb n\u00eb analet e Kish\u00ebs Katolike t\u00eb salvueme, si ai qe vuajti, salvimin gjate, pa i ba lak, deri sa pat shpirt”.<\/p>\n","protected":false},"excerpt":{"rendered":"
“Me At Meshkall\u00ean, jam njoht\u00eb n\u00eb burgun e Burrelit, ku e prun\u00eb bashk\u00eb me nj\u00eb grup t\u00eb burgosurish, nga burgu i Shkodr\u00ebs, nuk m\u00eb kujtohet sakt\u00eb ka vjeti 1953-1954. Ai ishte at’her\u00eb rreth t\u00eb pes\u00ebdhjetave, vocerrak dhe i im\u00ebt ka shtati, me dy sy si gaca. \u00c7’ka i ndriste syni, ja shkrepte gjuha, sado q\u00eb […]<\/p>\n","protected":false},"author":2,"featured_media":14476,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-14475","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-te-tjera"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/14475","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=14475"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/14475\/revisions"}],"predecessor-version":[{"id":14477,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/14475\/revisions\/14477"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/14476"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=14475"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=14475"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=14475"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}