\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Zef N. Pali
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\n\u00a0 Napoleon Bonaparti, i pyetun nji dit\u00eb, si do t\u00eb mund tu reformote shteti i Franc\u00ebs, p\u00ebrgjegji: Filloni te nanat, n\u00eb preh\u00ebn t\u00eb saj\u00eb trajtohen kombet.
\n\u00a0\u00a0\u00a0\u00a0 Fjal\u00ebt e luftarit t\u00eb madh kjen\u00eb t\u00eb v\u00ebrteta, pse nana kje ajo q\u00eb i dha pr\u00eejsit t\u00eb Franc\u00ebs djelmosha punet e sakrificit, djelmosha t\u00eb pajisun me ndjes\u00ed vllaznore e me nji egoiz\u00ebm atdheje, djelmosha, t\u00eb cil\u00ebt nuk u tremben as para gjakut t\u00eb sa njer\u00ebzve, as para ushtrive t\u00eb mbar\u00eb bot\u00ebs
\n\u00a0\u00a0\u00a0\u00a0 Faktori kryesor\u00eb edhe n\u00eb koh\u00ebt m\u00e2 t\u00eb her\u00ebshme, q\u00eb veproi mb\u00ed f\u00ebm\u00edn kje nana. E eg\u00ebr p\u00ebr natyr\u00eb, pse e pa gdhenun, shtini n\u00eb z\u00eam\u00ebr t\u00eb f\u00ebmijve dishirin p\u00ebr gjuet\u00ed e n\u00eb t\u00ea formoi shpirtin e luftarit e t\u00eb grabitqarit, z\u00eamr\u00ebn e eg\u00ebr e t\u00eb pa m\u00ebshir\u00eb e e formoj k\u00ebshtu, pse e till\u00eb kje jeta n\u2019ato koh\u00eb. M\u00e2 von\u00eb si njerzija filloi me h\u00ee n\u00eb zdrukthin e koh\u00ebs, edhe shpirti i njer\u00ebzve ndryshoi. Mendimi me i m\u00ebsue f\u00ebmijt me mendue vet\u00ebm p\u00ebr vedi filloi me u hap\u00eb, tue u sh\u00ebndrrue pak ka pak n\u00eb t\u00eb menduemit edhe p\u00ebr tjer\u00eb, p\u00ebr familje, qytet t\u00eb vet e m\u00e2 von\u00eb p\u00ebr nji atdhe t\u00eb ngusht\u00eb; k\u00ebshtu rrethi nisi me u zgjanue, ndjes\u00edt njerzore filluen me b\u00e2 hapat e para, e n\u2019ato koh\u00eb, me gjith\u00eb se nana gjindej end\u00e8 larg kuptimit q\u00eb ka sot fjala nane, mbrriti me b\u00e2 djelm me ndjes\u00ed m\u00e2 t\u00eb zhvillueme.
\n\u00a0\u00a0\u00a0\u00a0 Spartanja, nan\u00eb trimnesh\u00eb e gjys\u00eb barbare e b\u00e2te gadi f\u00ebm\u00edn e vet, edhe nd\u00ebr kang\u00ebt q\u00eb i k\u00ebndohen foshnjave, p\u00ebr nji luftar, e kur f\u00ebmija i rritun vraponte me ndigjue zanin e atdheut, q\u00eb nana e kishte m\u00ebsue me e nd\u00ee e me e ndigjue, shohim Spartanen kah, tue i dhan\u00eb mburoj\u00ebn krijes\u00ebs, gjakut e jet\u00ebs s\u00eb vet, i ban z\u00eamra me than\u00eb: \u201cO me k\u00ebt\u00ea o mbi k\u00ebt\u00ea\u201d. N\u2019at koh\u00eb n\u00eb Spart\u00eb kje mendimi vet\u00ebm me formue luftar\u00eb, me formue njer\u00ebz, q\u00eb barshin t\u00eb v\u00ebshtirat e luft\u00ebs, kje mendimi me harrue seicili vedin e me i\u2019u kushtue krejt atdheut.
\n\u00a0\u00a0\u00a0\u00a0 N\u00eb Greqi, t\u00eb hersh\u00ebme puna kje pak m\u00e2 ndryshe. Nana greke m\u00e2 e but\u00eb p\u00ebr natyr\u00eb, udh\u00ebzue prej ligj\u00ebsh t\u00eb posa\u00e7me shtetnore p\u00ebr nji kujdes mb\u00ed t\u00eb rritunt e f\u00ebmijve e l\u00ebmue prej pup\u00ebls s\u00eb sa njer\u00ebzve n\u00eb z\u00e2, t\u00eb cil\u00ebt \u00e7eshtjes s\u2019edukimit i kushtuen v\u00ebzhgime, mundime, e fashikuj, rriti Grek me ndjes\u00ed m\u00e2 t\u00eb thella jo vet\u00ebm komb\u00ebtare por edhe shoqnore e, prej prehnit t\u00eb k\u00ebsaj nane t\u00eb kujdes\u00ebshme, dol\u00ebn njer\u00ebz me fam\u00eb n\u00eb \u00e7do deg\u00eb, t\u00eb cil\u00ebt e b\u00e2ne Greqin t\u00eb pavdekshme.
\n\u00a0\u00a0\u00a0\u00a0 P\u00ebrve\u00e7 k\u00ebtyne q\u00eb p\u00ebrfol\u00ebm edhe nana rromake nuk ndej mbrapa n\u00eb histor\u00ed t\u00eb vet. Rromaku qysh i vog\u00ebl m\u00ebsoj prej goj\u00ebs s\u00eb saj me dasht\u00eb tok\u00ebn e vet me e \u00e7mue e me i kushtue mundin e krah\u00ebve. Ndjes\u00edt e thjeshta e t\u00eb pap\u00ebrdhosuna, q\u00eb pat n\u00eb filles\u00eb, ia hap\u00ebn s\u0177nin kah fusha te reja e i forcuen z\u00eamr\u00ebn e krahin; k\u00ebshtu gjejm rromakun, i cili n\u00eb paqe kap\u00eb parmend\u00ebn, n\u00eb luft\u00eb shpat\u00ebn, e kje q\u00eb n\u00ebp\u00ebr k\u00ebto tok\u00eb t\u00eb thjeshta gjet Roma prijsa ushtrijet, njer\u00ebz t\u00eb nalt\u00eb, t\u00eb cil\u00ebt atdheut i kushtuen jo vet\u00ebm mundin e djers\u00ebn, por edhe jet\u00ebn. K\u00ebshtu u trajtue mbretnija rromake e, deri sa nana ndej zoj\u00eb sht\u00ebpijet, e thjesht\u00eb nd\u00ebr doke e zakone t\u00eb veta, brohorit\u00eb e fitimeve mbluen bot\u00ebn e at\u00ebhersh\u00ebme, e cila mbet\u00ebte shtang kah shifte se si nji grusht burrash, tue mbajt\u00eb ndr\u0177 n\u00eb z\u00eam\u00ebr virtyte e trimn\u00ed, hapshin aq fort sundimin e tyne.
\n\u00a0\u00a0\u00a0\u00a0 Por, n\u00ebp\u00ebr t\u00eb gjitha koh\u00ebt, q\u00eb u fol\u00ebn, njerzija, e ndame n\u00eb klasa: rob e t\u00eb lir\u00eb, nuk u zhvilluen nji soj. Pasaniku i lir\u00eb pat t\u00eb drejt\u00ebn e edukimit, t\u00eb drejt\u00ebn e zhvillimit me an\u00eb t\u00eb shkoll\u00ebs, t\u00eb librave e tjera, n\u00ebsa robi ngujue n\u00ebn them\u00ebr t\u00eb zotn\u00eds, ndei me vuejt jo vet\u00ebm trupnisht por edhe shpirtnisht.
\n\u00a0\u00a0\u00a0\u00a0 Familija e rob\u00ebve u desht t\u00eb kishte ve\u00e7 nji qellim me i sherbye atij, q\u00eb kishte n\u00eb dor\u00eb jet\u00ebn e t\u00eb gjitha, e me formue njer\u00ebz, q\u00eb t\u2019i u p\u00ebrshtateshin sa m\u00e2 mir\u00eb kushteve q\u00eb lypte robnija.
\n\u00a0\u00a0\u00a0\u00a0 N\u00eb k\u00ebt gjendje kaluen koh\u00ebt si uj\u00ebt n\u00ebn ur\u00eb. Me per\u00ebndimin e perandor\u00eds\u00eb romake nji mendim i r\u00ed edukate, predikue prej Krishtit: \u201cGjith njerzit jan\u00eb njisoj\u201d filloj me ndryshue faqen e koh\u00ebs. Rob\u00ebt, tuj hap\u00eb s\u0177t \u00e7uditsh\u00ebm si ata q\u00eb prej err\u00ebsinet dalin pa prit\u00eb n\u00eb drit\u00eb, pyet\u00ebn: \u201cJena t\u00eb lir\u00eb!! Jena t\u00eb gjith\u00eb njisoj!!\u201d Doktrina e Krishtit, nonse luftue prej njerzish t\u00eb p\u00ebrdhosun, n\u00eb z\u00eam\u00ebr t\u00eb cil\u00ebve ishin shue po thuejse t\u00eb gjitha ndjes\u00edt morale e njerzore, mujti me fitue. Gjendja e padurueshme e nji robn\u00eds s\u00ea panatyrshme i dha krah hapjes s\u00eb k\u00ebtij institucjoni t\u00eb r\u00ed, e me t\u00ea fytyra e bot\u00ebs ndryshoi jo vet\u00ebm n\u00eb pikpamje tjera, por edhe n\u00eb lam\u00eb t\u2019edukat\u00ebs.
\n\u00a0\u00a0\u00a0\u00a0 \u201cGjith\u00eb njerzit jan\u00eb njisoj\u201d, parim i patundun, fjal\u00eb q\u00eb vet\u00eb natyra shkroj n\u00eb z\u00eam\u00ebr t\u00eb seicilit. Prej k\u00ebtij ndrrimi t\u00eb papritun fuq\u00edt\u00eb e ndrydhuna t\u00eb njerzimit filluen me u k\u00ebndell, familja filloj me formue njer\u00ebz t\u00eb lir\u00eb, nana e kuptoi se nuk \u00e2sht m\u00e2 robnesha e kurrkuej, se \u00e2sht nji pjestare e familjes, nji puntore, q\u00eb do t\u00eb drejtoj\u00eb kah e mbara e e mira filizat e r\u00ed.
\n\u00a0\u00a0\u00a0\u00a0 Kadal\u00eb kaloj koha p\u00ebr ata q\u00eb e prit\u00ebn nji ndrrim t\u00eb till\u00eb, por e shpejt\u00eb kje p\u00ebr ata q\u00eb e pan\u00eb.
\n\u00a0\u00a0\u00a0\u00a0 Shkrimtar\u00eb t\u00eb ndrysh\u00ebm filluen me i\u2019u v\u00fb me shp\u00edrt \u00e7ashtjes s\u2019edukimit e, tue lan\u00eb koh\u00ebn e mesme, e cila p\u00ebsoi p\u00ebriudh\u00ebn m\u00e2 t\u00eb v\u00ebsht\u00edr\u00eb t\u00eb transformimit njerzor n\u00ebn parimin \u201cGjith njerzit jan\u00eb njisoj\u201d, shofim n\u00eb koh\u00eb t\u00eb r\u00e9 filozof\u00eb e pedagog\u00eb, studjuesa teorijet e praktiket, humanista, naturalista e tjer\u00eb, t\u00eb cil\u00ebt i\u2019u p\u00ebrvesh\u00ebn pun\u00ebs e tue luftue n\u00ebp\u00ebr ide t\u00eb ndryshme qit\u00ebn n\u00eb drit\u00eb, \u00e7ka mbeti n\u00eb terr p\u00ebr sa shekuj, formimin e njeriut t\u00eb v\u00ebrtet\u00eb. Por p\u00ebr me pas\u00eb njer\u00ebz t\u00eb v\u00ebrtet\u00eb u pa e nevojshme a m\u00e2 mir\u00eb me than\u00eb e domosdoshme me pas\u00eb nji nan\u00eb t\u00eb v\u00ebrtet\u00eb q\u00eb t\u2019ia fillote s\u00eb parit trajtimit, nji nan\u00eb me nji far\u00eb kulturet q\u00eb t\u00eb dite me udh\u00ebzue zhvillimin e f\u00ebmijs, nji nan\u00eb me nji dijeni e kuptim mb\u00ed vepr\u00ebn, q\u00eb do t\u00eb kryente, pajis me ndjes\u00ed t\u00eb njimendta njerzore.
\n\u00a0\u00a0\u00a0\u00a0 Shum kombe u naltuen e shum u p\u00ebrul\u00ebn, ve\u00e7 pse nana kje n\u00eb nji shkall\u00eb t\u00eb nalt\u00eb a t\u2019ult\u00eb. Sot n\u00eb nji pjes\u00eb bukur mir\u00eb t\u00eb bot\u00ebs edukata e nanave njehet pik\u00eb kryesore. Me formue nana p\u00ebr me trajtue kombe: qe mendimim kryesor p\u00ebr \u00e7do shtet; e, tue lan\u00eb n\u00eb njen\u00eb an\u00eb nanat kryekcyeme, familja e t\u00eb cilave \u00e2sht salla e ballos, e kujdesi p\u00ebr to tualeti e t\u00eb zhigatunt, sot gjinden shum, q\u00eb e kan kuptue \u00e7ka don me than\u00eb me ken\u00eb nan\u00eb.
\n\u00a0\u00a0\u00a0\u00a0 Sa ta k\u00ebnaqin s\u0177nin e z\u00eamr\u00ebn skenat e ndryshme, q\u00eb \u00e7do shetit\u00ebs mundet me has\u00eb nd\u00ebr dhena t\u00eb jashtme: nana me f\u00ebm\u00edj p\u00ebr dore kah bisedon si me nj\u00ed t\u00eb madh, kah i spjegon e k\u00ebnaq\u00eb kuresht\u00edn e natyrshme t\u00eb f\u00ebm\u00eds. Prej nji k\u00ebsaj nane f\u00ebmija ec\u00eb n\u00eb nji udh\u00eb virtytesh ku drejtsija, bujarija ndihen p\u00ebr \u00e7do gj\u00e2 t\u00eb mir\u00eb a t\u00eb keqe.
\n\u00a0\u00a0\u00a0\u00a0 Nana, drejtuesia e f\u00ebm\u00edjs pr\u00een tue i\u2019u b\u00e2 vet\u00eb shembull me vepra krijes\u00ebs s\u00eb vet kah \u00e7do gja e mir\u00eb, e mbar\u00eb, e dobishme e e bukur e n\u00ebp\u00ebr z\u00eamra t\u00eb t\u00eb njom\u00ebve gdhen\u00eb me dor\u00ebn e vet p\u00ebr her\u00eb t\u00eb par\u00eb ndjes\u00ed t\u00eb v\u00ebrteta njerzore, ndjes\u00ed, q\u00eb tue vijue n\u00ebp\u00ebr nji udh\u00eb t\u00eb mir\u00eb, bahen mure t\u00eb patunduna nd\u00ebr themele t\u00eb pal\u00ebkundshme.
\n\u00a0\u00a0\u00a0\u00a0 Prej djelmve t\u00eb dalun prej nanave t\u00eb v\u00ebrteta u trajtue n\u00eb pak koh\u00eb Gjermania, preku lumn\u00edn Anglia, Franca e ndonji shtet tjet\u00ebr, pse t\u00eb gjith\u00eb u munduen me i dhan\u00eb krah formimit t\u00eb nanave p\u00ebr me nxjerr\u00eb si n\u00eb shp\u00ebrblim formimin e kombit me djelmosha t\u00eb v\u00ebrtet\u00eb, djelmosha t\u00eb zhvilluem n\u00eb \u00e7do pikpamje mendore, morale e fizike, djelmosha punet e flijet, t\u00eb cil\u00ebt interresat e familjes t\u2019i v\u00ean\u00eb para atyne t\u00eb vehtes e interresat e atdheut para \u00e7do interrese tjet\u00ebr.
\n\u00a0\u00a0\u00a0\u00a0 Po nan\u00ebn shqiptare, ku e gjejm t\u00eb rradhueme n\u00eb histor\u00ed?
\n\u00a0\u00a0\u00a0\u00a0 Q\u00eb prej Ilirjanes s\u00eb koh\u00ebve t\u00eb vjetra deri n\u00eb Shqiptaret e dit\u00ebve t\u00eb so\u00e7me, nana shqiptare ka mbet\u00eb thuejse ajo q\u00eb kje. E lidhun e e fort\u00eb prej natyre, rrit\u00eb n\u00eb nji vend ku dobsija e sh\u00ebndetit p\u00ebrgjithsisht nuk njifet, i dha vendit burra t\u00eb sh\u00ebndosht\u00eb e t\u00eb shkath\u00ebt. Burrn\u00edn q\u00eb edhe ajo shkoj tue trashigue brez mbas brezi, nuk e mbajti p\u00ebr vedi, ia sht\u00eeni bashk\u00eb me gji edhe Shqiptarit. Virtytet e mira e t\u00eb sh\u00ebndoshta, q\u00eb prej nartyre i len\u00eb e i qendrune n\u00eb shp\u00edrt t\u00eb forta: ndera, bujaria, besniknia e t\u00eb flijuemt i mori edhe Shqiptari e, n\u00eb kjoft\u00eb se Marsh Uci na \u00e7udit\u00eb e na g\u00ebzon, t\u00eb mendojm\u00eb se nji nan\u00eb shqiptare e gdhenun vet\u00ebm prej dor\u00ebs s\u00eb natyr\u00ebs e rriti dhe ia fali Shqipnis.
\n\u00a0\u00a0\u00a0\u00a0 Nana shqiptare qendroj me t\u00eb v\u00ebrtet\u00eb Shqiptare. Prej flal\u00ebve t\u00eb saja Shqiptari mori guximin, prej veprave t\u00eb saja pat trimn\u00edn, prej shembullit t\u00eb saj bujar\u00edn e bes\u00ebn.\u00a0\u00a0 Cila nan\u00eb, ve\u00e7 Spartanes ia fali atmes (atdheut) f\u00ebm\u00edn e vet?! Cila nan\u00eb krah p\u00ebr krah me djelmosha mori malin n\u00ebp\u00ebr ferra, shkrepa e rreziqe ve\u00e7 me i dal\u00eb zot nji vendi trashigue prej t\u00eb par\u00ebsh e q\u00eb i thojshin Shqipni?!!
\n\u00a0\u00a0\u00a0 Nana shqiptare, po, kje q\u00eb thej rreshtat e anmikut, pse rriti djelmosha t\u2019pajisun me ndjes\u00ed komb\u00ebtare, kjo kje q\u00eb dha jet\u00eb kombit, pse prej goj\u00ebs s\u00eb saj nuk mungoj as n\u00eb paq\u00eb fjala e nji virtyti thjesht\u00eb shqipt\u00e1r. Shqiptari mbet Shqiptar pse nana e veshi me karakterin shqiptar.
\n\u00a0\u00a0\u00a0\u00a0 Atdheu i jon\u00eb p\u00ebsoi shum, por tek e mbramja pau drit\u00ebn e lir\u00eds; sot ky atdhe lyp\u00eb formue me Shqiptar\u00eb n\u00eb kuptim t\u00eb plot\u00eb t\u00eb fjal\u00ebs e k\u00ebta lypet t\u2019i k\u00ebrkojm prej prehnit t\u00eb njasaj nane, q\u00eb s\u2019pushoj tue i fal\u00eb Shqipnis burra fjalet, beset e punet.
\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Me formue nanat lypet t\u00eb jet\u00eb mendimi i \u00e7do njeriut, q\u00eb ka p\u00ebr z\u00eam\u00ebr trajtimin e v\u00ebrtet\u00eb t\u2019atmes s\u2019on\u00eb. Nana shqiptare gjithher\u00eb n\u00eb tymin e luftave, n\u00eb zjarmin e pashuem mbajti \u00e7ka t\u00eb mir\u00eb trashigoi prej t\u00eb par\u00ebve. Sot duhma e atij zjarrmi kat\u00ebr shekullor nuk na trazon m\u00e2, e nana shqiptare \u00e2sht tue vijue udh\u00ebn.
\n\u00a0\u00a0\u00a0\u00a0 Tham duhen formue nanat, por nuk do me than\u00eb se at\u00ebher\u00eb do t\u00eb na mbushet s\u0177ni se kemi nana t\u00eb formueme, kur t\u00eb hidhet n\u00eb njen\u00eb an\u00eb vesha q\u00eb barten t\u00eb par\u00ebt ton\u00eb, nuk do t\u00eb thon\u00eb se kemi me pas\u00eb nana t\u00eb v\u00ebrteta, kur ti shofim gjys\u00eb zbulue n\u00ebp\u00ebr salla a mbledhje, tue ndjek\u00eb nji mode a nji tjeter, kur ti shofim tue u end\u00eb lirisht posht\u00eb e p\u00ebrpjet\u00eb: kena me pas\u00eb nana t\u00eb v\u00ebrteta, kur ideja e nji familjes si duhet ka me ken\u00eb mendimi kryesor i seicil\u00ebs nan\u00eb. Sa keq t\u00eb vjen sot, kur i ndoll\u00eb njerit me nd\u00ed sa nana, q\u00eb me nji z\u00e2 t\u00eb shkyem brimet largojn f\u00ebmijt vedit, u kshillojn rrug\u00ebn p\u00ebr me i kthye rehatin shp\u00eds, kur f\u00ebmija i vog\u00ebl n\u00eb vend t\u00eb fjal\u00ebve t\u00eb virtytit nuk nd\u00edn tjeter ve\u00e7 t\u00eb grindje e bised\u00eb, q\u00eb l\u00ebndojn shpirtin e nji t\u00eb rritshmi jo m\u00e2 t\u00eb nji t\u00eb vogli. Sa t\u00eb prishet z\u00eamra kur n\u00eb familje f\u00ebmija, n\u00eb vend q\u00eb me m\u00e2rr\u00eb z\u00eam\u00ebr p\u00ebr pun\u00eb t\u00eb mira e t\u00eb mbara, i shmanget udh\u00ebs s\u00eb virtytit. Edukat\u00ebn e par\u00eb q\u00eb merr f\u00ebmija prej s\u2019am\u00ebs e ruen p\u00ebr tan\u00eb jet\u00ebn e, kur atmja, shoqnija e familja t\u00eb presin me u forcue nd\u00ebr shtylla t\u00eb reja, nd\u00ebr filiza t\u00eb r\u00ed, nd\u00ebr Shqiptar\u00eb t\u00eb v\u00ebrtet\u00eb, me idhnim t\u00eb z\u00eamres ndoshta nuk kemi me pas\u00eb \u00e7ka me zgjedh\u00eb. Nji pakic\u00eb njerzish t\u00eb formuem prej nanave t\u00eb njimendta nuk e trajtojn nji komb, vepra e nan\u00ebs lypet t\u00eb p\u00ebrgjithsohet, lypet t\u00eb hapet n\u00eb \u00e7do \u00e2n\u00eb.
\n\u00a0\u00a0\u00a0\u00a0 Duhen formue nanat p\u00ebr m\u2019u trajtue kombi! Shkolla, luftare e s\u2019keqes e q\u00eb nd\u00ebr ne sot p\u00ebrpiqet me mbj\u00e9ll\u00eb t\u00eb mir\u00ebn, duhet t\u2019orvatet me na dh\u00e2n\u00eb nana me nji kuptim t\u00eb plot\u00eb p\u00ebr jet\u00eb, me nji mendim t\u00eb vet\u00ebm: me formue familjen shqiptare. Virtytet e ndjes\u00edt q\u00eb i mungojn Shqiptares duhen s\u00eb parit t\u2019i shtihen n\u00eb form\u00eb kuptimi e, si t\u00eb kalohet ky prak, t\u00eb b\u00e2hen gj\u00e2 e r\u00ebndom\u00ebt prej p\u00ebrdorimit t\u00eb p\u00ebrditsh\u00ebm. Virtytet e ndjes\u00edt e mira q\u00eb Shqiptarja prej natyr\u00ebs trashigoi, duhen forcue e ushtrue, se nji her\u00eb po u prish\u00ebn virtytet e mira, ndjes\u00edt e pastra e t\u00eb natyrshme e karakteri shqipt\u00e1r, q\u00eb na dallon prej \u00e7do kombi, atdheu m\u00e2 s\u2019ka \u00e7ka pret, dyert e s\u2019keqes kan me ken\u00eb hap\u00eb e fjala e virtytit ka me u duk\u00eb nji utop\u00ed.
\n\u00a0\u00a0\u00a0\u00a0 Shqiptarja do t\u00eb nx\u00e2j\u00eb prej shkoll\u00ebs, s\u00eb pari \u00e7ka i nevojitet p\u00ebr me ken\u00eb nan\u00eb e v\u00ebrtet\u00eb, me \u00e7ka duhet me ken\u00eb paj\u00eds p\u00ebr me ia mbrrit\u00eb formimit t\u00eb nji familjes; Shqiptarja do t\u00eb nxaj\u00eb si i falen kombit Shqiptar\u00eb t\u00eb shkath\u00ebt e t\u00eb sh\u00ebndosh\u00ebt, t\u00eb squet kah mendja, t\u00eb fort\u00eb kah shpirti.
\n\u00a0\u00a0\u00a0\u00a0 Formimi i nji familjes me nana t\u00eb v\u00ebrteta ka me na dh\u00e2n\u00eb lumn\u00edn q\u00eb dishrojm; rrym\u00ebt e k\u00ebqija t\u00eb prishjes s\u00eb vendit e t\u00eb hupjes s\u00eb lir\u00eds\u00eb nuk kan me pas\u00eb fryt.\u00a0\u00a0
\n\u00a0\u00a0\u00a0\u00a0 T\u00eb formojm nanat e familjet n\u00eb da\u00e7im me mbet\u00eb gjithher\u00eb Shqiptar\u00eb, pse si thot\u00eb Spencer: \u201cGjat\u00eb koh\u00ebve familja ka ken\u00eb para shtetit; edukata e f\u00ebmijve \u00e2sht e mundshme edhe pa ken\u00eb shteti e, po humbi shteti, do t\u00eb mundet me u nd\u00ebrtue vet\u00ebm me an\u00eb t\u2019edukimit t\u00eb djelmve\u201d.
\n\u00a0\u00a0\u00a0\u00a0 Nan\u00eb shqiptare, ti q\u00eb i fale atdheut nji Lek\u00eb, nji Skanderb\u00e9, nji Pirro e sa t\u00eb tjer\u00eb, shp\u00ebrvjeliu pun\u00ebs, ndij zanin e nji kombi, q\u00eb pret ndihm\u00eb prej tejet. Prej prehnit tand pret Shqipnija energji t\u00eb reja, ti njitja krahin, ti fali djelm si duhet. Jepi vendit t\u2019and t\u00eb shkallmuem prej robnijet djelm t\u00eb d\u00eaj\u00eb p\u00ebr emnin Shqipt\u00e1r. T\u00eb nx\u00e2n prej buzve t\u2019ueja: sa gj\u00e2 e mir\u00eb \u00e2sht me ndjek\u00eb udh\u00ebn e virtytit, sa gj\u00e2 e madhe me ken\u00eb apostuj t\u00eb s\u00eb v\u00ebrtet\u00ebs, sa gj\u00e2 shejte me b\u00e2 fl\u00ee vehten p\u00ebr t\u00eb mir\u00eb t\u00eb njeni tjetrit. Shkruej edhe ti me vepren t\u2019ande n\u00eb histor\u00ed t\u2019edukat\u00ebs hapin e par\u00eb t\u00eb p\u00ebrparimit e me te jepi shkas trajtimit t\u00eb nji kombi. Shqipnija ky vend i vog\u00ebl pret me lul\u00ebzue prej tejet e ti, si kreshnike mos ja moh\u00f2 pun\u00ebn tande, por si nd\u00ebr koh\u00ebt m\u00e2 t\u00eb rrezikshmet formove Shqiptar\u00eb me ndjes\u00ed t\u00eb flakta p\u00ebr nji atme t\u00eb shkelun, k\u00ebshtu sot form\u00f2 Shqiptar\u00eb t\u00eb v\u00ebrtet\u00eb p\u00ebr nji Shqipni t\u00eb lir\u00eb. <\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Zef N. Pali \u00a0\u00a0\u00a0\u00a0 \u00a0 Napoleon Bonaparti, i pyetun nji dit\u00eb, si do t\u00eb mund tu reformote shteti i Franc\u00ebs, p\u00ebrgjegji: Filloni te nanat, n\u00eb preh\u00ebn t\u00eb saj\u00eb trajtohen kombet. \u00a0\u00a0\u00a0\u00a0 Fjal\u00ebt e luftarit t\u00eb madh kjen\u00eb t\u00eb v\u00ebrteta, pse nana kje ajo q\u00eb i dha pr\u00eejsit t\u00eb Franc\u00ebs djelmosha punet e sakrificit, djelmosha […]<\/p>\n","protected":false},"author":2,"featured_media":14150,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-14149","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-te-tjera"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/14149","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=14149"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/14149\/revisions"}],"predecessor-version":[{"id":14151,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/14149\/revisions\/14151"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/14150"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=14149"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=14149"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=14149"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}