Thuhet se shum\u00eb veprime nuk duhen b\u00ebr\u00eb dit\u00eb t\u00eb premte sepse \u00ebsht\u00eb ters ose \u201cnuk \u00ebsht\u00eb mir\u00eb\u201d. E premtja konsiderohet si dit\u00eb ters nga shum\u00eb individ\u00eb. Si arriti kjo dit\u00eb t\u00eb kthehej n\u00eb simbol fatkeq\u00ebsie duke b\u00ebr\u00eb t\u00eb “Premten e Zez\u00eb” si dit\u00ebn m\u00eb fam\u00ebkeqe p\u00ebr shum\u00eb popuj t\u00eb bot\u00ebs? Kur data 13 \u00ebsht\u00eb e premte, a jan\u00eb m\u00eb t\u00eb larta shanset p\u00ebr gjasa ogurzeza apo aksidente? Sipas nj\u00eb studimi, q\u00eb synonte t\u00eb shqyrtonte lidhjen midis sh\u00ebndetit, sjelljeve e parandjenjave kur data 13 e nj\u00eb muaji bie n\u00eb dit\u00eb t\u00eb premte, autoret e k\u00ebtij shkrimi krahasuan numrin e automjeteve n\u00eb qarkullim me numrin e aksidenteve automobilistike n\u00eb dy dit\u00eb t\u00eb ndryshme, kur data 6 e nj\u00eb muaji q\u00ebllon e premte dhe kur data 13 e nj\u00eb muaji q\u00ebllon e premte. <\/p>\n
Studimi u b\u00eb n\u00eb disa vjet dhe n\u00eb zon\u00ebn ku u krye, megjith\u00ebse shum\u00eb m\u00eb pak njer\u00ebz p\u00ebrdor\u00ebn makinat e tyre p\u00ebr transport kur data 13 ishte e premte, numri i t\u00eb shtruarve n\u00ebp\u00ebr spitale p\u00ebr shkak aksidentesh automobilistike ishte m\u00eb i lart\u00eb s\u00eb n\u00eb nj\u00eb t\u00eb premte t\u00eb zakonshme. P\u00ebrfundimi\u00a0: \u201cData e 13 e muajit, kur q\u00ebllon n\u00eb nj\u00eb t\u00eb premte, \u00ebsht\u00eb ogurzez\u00eb por vet\u00ebm p\u00ebr disa njer\u00ebz. Rreziku i shtrimit n\u00eb spital nga ndonj\u00eb aksident rrugor mund t\u00eb arrij\u00eb deri n\u00eb 52\u00a0% m\u00eb shum\u00eb se i nj\u00eb dite normale…” Megjithat\u00eb, ky \u00ebsht\u00eb i vetmi studim shkencor i njohur deri m\u00eb sot rreth k\u00ebtij subjekti. P\u00ebr m\u00eb tep\u00ebr, duket sikur ka t\u00eb b\u00ebj\u00eb m\u00eb shum\u00eb me natyr\u00ebn njer\u00ebzore sesa me nj\u00eb dit\u00eb t\u00eb jav\u00ebs aq m\u00eb tep\u00ebr t\u00eb guxojm\u00eb ta p\u00ebrkufizojm\u00eb si t\u00eb zez\u00eb. <\/p>\n
Dita e gjashte e jav\u00ebs (e premtja n\u00eb kalendarin britanik) q\u00eb n\u00eb koh\u00ebt e lashta ka qen\u00eb e veshur me nj\u00eb tis ogurzi. Studiuesit thon\u00eb se \u00ebsht\u00eb ndoshta bes\u00ebtytnia m\u00eb e p\u00ebrhapur si n\u00eb Amerik\u00eb, dhe n\u00eb pjes\u00eb t\u00eb tjera t\u00eb bot\u00ebs. Ka njer\u00ebz q\u00eb kur 13-ta e muajit q\u00ebllon e premte, nuk shkojn\u00eb as n\u00eb pun\u00eb, restorante apo festime. Por duhet theksuar se ka ende njer\u00ebz t\u00eb till\u00eb vazhdojn\u00eb edhe n\u00eb k\u00ebt\u00eb mij\u00ebvje\u00e7ar t\u00eb ri t\u00eb ndikohen nga kjo lloj fobie. Sipas terapistit Dr.\u00a0Donald Dossey\u00a0vet\u00ebm n\u00eb SHBA jan\u00eb t\u00eb pakt\u00ebn 21 milion njer\u00ebz. N\u00ebse kjo do t\u00eb ishte nj\u00eb shif\u00ebr e sakte, at\u00ebher\u00eb rreth 8\u00a0% e Amerikan\u00ebve jan\u00eb ende rob\u00ebr t\u00eb nj\u00eb bes\u00ebtytnie t\u00eb vjet\u00ebr. <\/p>\n
Mund t\u00eb thuhet se nami i keq i s\u00eb Premtes i ka rr\u00ebnj\u00ebt q\u00eb tek\u00a0Kopshti i Edenit. Mendohet q\u00eb ishte e premte kur\u00a0Eva\u00a0ndolli\u00a0Adamin\u00a0me frutin e ndaluar. Adami e kafshoi e t\u00eb dy u d\u00ebbuan nga parajsa. Gjithashtu\u00a0P\u00ebrmbytja e Madhe\u00a0ndodhi n\u00eb nj\u00eb t\u00eb premte,\u00a0Zoti\u00a0ua lidhi gjuh\u00ebt nd\u00ebrtuesve t\u00eb\u00a0Babelit\u00a0n\u00eb nj\u00eb t\u00eb premte e po nj\u00eb e premte mban dhe kryq\u00ebzimin e Krishtit mbi supe. P\u00ebr rrjedhim, nj\u00eb dit\u00eb fatkeqe p\u00ebr t\u00eb krishter\u00ebt. N\u00eb\u00a0Rom\u00ebn\u00a0e lasht\u00eb, e premtja ishte dita e ekzekutimeve, (m\u00eb von\u00eb dita e xhelatit n\u00eb\u00a0Angli). N\u00eb shoq\u00ebri t\u00eb tjera pagane, ishte sabbath, dita e lutjeve e p\u00ebrkushtimeve, pra ata t\u00eb cil\u00ebt nuk u p\u00ebrkushtoheshin per\u00ebndive n\u00eb k\u00ebt\u00eb dit\u00eb, nuk do t\u00eb merrnin urat\u00ebn e per\u00ebndive. E si p\u00ebr t’i komplikuar gj\u00ebrat, k\u00ebto rite pagane nuk u zhduk\u00ebn n\u00eb\u00a0Krishterimin\u00a0e hersh\u00ebm, i cili b\u00ebri \u00e7mos t’i ndrydhte si zakone. N\u00ebse e premtja ishte nj\u00eb dit\u00eb e shenjt\u00eb p\u00ebr\u00a0pagan\u00ebt, kurrsesi nuk duhet t\u00eb jet\u00eb p\u00ebr t\u00eb krishter\u00ebt – duke u quajtur k\u00ebshtu “p\u00ebrkushtimi i shtrigave” e duke shtuar edhe nj\u00eb histori m\u00eb shum\u00eb. <\/p>\n
Nj\u00eb nga hipotezat shtron se nuk u krijua si nj\u00eb g\u00ebrshetim n\u00eb vite, por nga nj\u00eb katastrof\u00eb, nj\u00eb ngjarje e vetme historike q\u00eb ndodhi rreth 700 vjet m\u00eb par\u00eb. Katastrofa ishte masakrimi i\u00a0Kalor\u00ebsve t\u00eb Tempullit, nj\u00eb legjion legjendar murgjish, i krijuar gjat\u00eb fushatave t\u00eb\u00a0Kryq\u00ebzatave, p\u00ebr t\u00eb luftuar\u00a0Islamin. P\u00ebr 200 vjet k\u00ebta ishin njohur si kontingjent luftues, por n\u00eb vitet\u00a01300\u00a0k\u00ebto forca ishin rritur aq shum\u00eb n\u00eb num\u00ebr sa filloi t\u00eb konsiderohej nga monark\u00ebt e klerik\u00ebt e asaj kohe si nj\u00eb kanosje politike, andaj dhe u shpartallua nga nj\u00eb konspiracion kleriko-qeveritar. <\/p>\n
“E premte\u00a013 tetor 1307, nj\u00eb dit\u00eb aq fam\u00ebkeqe, sa q\u00eb b\u00ebri q\u00eb e premtja, t\u00eb b\u00ebhej sinonim p\u00ebr fatkeq\u00ebsi. Oficer\u00ebt e Mbretit\u00a0Philip IV\u00a0t\u00eb\u00a0Franc\u00ebs\u00a0b\u00ebn\u00eb arrestime n\u00eb mas\u00eb gjat\u00eb nj\u00eb sulmi t\u00eb beft\u00eb pa aguar mir\u00eb dita, ku mij\u00ebra\u00a0Templar\u00ebve\u00a0– iu hodh\u00ebn zinxhir\u00ebt e u akuzuar si heretik\u00eb, m\u00ebkatar\u00eb, t\u00eb p\u00ebrdal\u00eb, e homoseksual\u00eb. Asnj\u00eb nga k\u00ebto akuza nuk u v\u00ebrtetua madje as n\u00eb Franc\u00eb – n\u00eb vende t\u00eb tjera nd\u00ebrkoh\u00eb Templar\u00ebt u konsideruan t\u00eb pafajsh\u00ebm. N\u00eb shtat\u00eb vitet q\u00eb pasuan, me qindra Templare duruan tortura \u00e7njer\u00ebzore n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb nxirrnin “t\u00eb v\u00ebrtet\u00ebn” e m\u00eb shum\u00eb se 100 prej tyre vdiq\u00ebn si pasoj\u00eb e dhun\u00ebs ose u dogj\u00ebn n\u00eb turr\u00ebn e druve”.<\/p>\n
Nj\u00eb fenomen komplet i dit\u00ebve t\u00eb sotme\u00a0!?! <\/p>\n
Teoria e dit\u00ebs m\u00eb fam\u00ebkeqe” ka dhe ajo an\u00ebt e saj negative, m\u00eb e r\u00ebnd\u00ebsishmja pasi i jep nj\u00eb r\u00ebnd\u00ebsi kulturore nj\u00eb ngjarjeje historike relativisht t\u00eb zymt\u00eb. E p\u00ebr m\u00eb tep\u00ebr, p\u00ebr k\u00ebt\u00eb a cil\u00ebndo histori tjet\u00ebr paraardh\u00ebse mbi fam\u00ebn e keqe t\u00eb s\u00eb premtes, problemi q\u00ebndron se asnj\u00eb nuk ka mundur t\u00eb dokumentoj\u00eb ekzistenc\u00ebn e nj\u00eb besimi t\u00eb till\u00eb para shekullit t\u00eb 19 -t\u00eb. N\u00ebse ata q\u00eb jetuan para fundshekullit t\u00eb 19 -t\u00eb e konsideruan t\u00eb premten, si nj\u00eb dit\u00eb ogurzez\u00eb, asnj\u00eb prov\u00eb nuk \u00ebsht\u00eb gjendur q\u00eb ta v\u00ebrtetoj\u00eb k\u00ebt\u00eb bes\u00ebtytni. Disa akademik\u00eb besojn\u00eb se kjo damk\u00eb e ngjitur k\u00ebsaj date \u00ebsht\u00eb vet\u00ebm nj\u00eb fenomen modern i hiperbolizuar nga mediat e shekullit t\u00eb 20 -t\u00eb. N\u00ebse \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb k\u00ebshtu, at\u00ebher\u00eb jemi ne, populluesit e dy shekujve t\u00eb fundit, ata q\u00eb e kan\u00eb p\u00ebrkufizuar nj\u00eb dit\u00eb m\u00ebse normale si e premtja, si nj\u00eb dit\u00eb ogurzeze…<\/p>\n","protected":false},"excerpt":{"rendered":"
Thuhet se shum\u00eb veprime nuk duhen b\u00ebr\u00eb dit\u00eb t\u00eb premte sepse \u00ebsht\u00eb ters ose \u201cnuk \u00ebsht\u00eb mir\u00eb\u201d. E premtja konsiderohet si dit\u00eb ters nga shum\u00eb individ\u00eb. Si arriti kjo dit\u00eb t\u00eb kthehej n\u00eb simbol fatkeq\u00ebsie duke b\u00ebr\u00eb t\u00eb “Premten e Zez\u00eb” si dit\u00ebn m\u00eb fam\u00ebkeqe p\u00ebr shum\u00eb popuj t\u00eb bot\u00ebs? Kur data 13 \u00ebsht\u00eb e […]<\/p>\n","protected":false},"author":2,"featured_media":10693,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[107],"tags":[],"class_list":{"0":"post-10692","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-kuriozitete"},"_links":{"self":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/10692","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/comments?post=10692"}],"version-history":[{"count":1,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/10692\/revisions"}],"predecessor-version":[{"id":10694,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/posts\/10692\/revisions\/10694"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media\/10693"}],"wp:attachment":[{"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/media?parent=10692"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/categories?post=10692"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neutrale.al\/index.php\/wp-json\/wp\/v2\/tags?post=10692"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}